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Title: Iberian Anarchist Federation Date: 2006 Source: Retrieved on 2020-04-02 from [[http://www.i-f-a.org.gridhosted.co.uk/wp-content/uploads/2018/09/anarkiista_debato.pdf][www.i-f-a.org]] Authors: Iberian Anarchist Federation Topics: Spain, IAF, Portugal Published: 2020-04-03 08:43:51Z
The Iberian Anarchist Federation (FAI)
is a federal group. That is, it is free,
based on equality and solidarity
between the affinity groups of which it
is made. Its purpose is to provide an
effective coordination between the
different anarchist groups of Spain and
Portugal, so that it is possible to
organise a social revolution which,
abolishing private property and waged
labour, can establish a new society
based on anarchist communism. It
strives for an order without imposition,
without government, without authority
of any kind and without exploitation.
An order based upon the freedom of
every human being, based on social
equality, on free agreement, on mutual
aid and on solidarity.
It is a coherent organisation, and
therefore it is internationalist. FAI
understands that a social revolution in
Spain and Portugal must be part of an
anarchist global revolution. Opposing
every kind of nationalism, colonialism
or imperialism, FAI, which is a member
of IFA since its foundation supports a
practical solidarity between the
exploited classes, the poor and governed
of the whole world, as part of a
revolutionary struggle striving for the
destruction of capitalism and the
abolition of national borders. Its broader
aim is a free federation of the different
communities, peoples and regions of the
world.
FAI fights the state in all its shapes
(monarchy, republic, representative or
popular democracy, dictatorships of
any kinds..). For the federation only the
disappearance of the oppressors by the
action of the oppressed, and of the state
by those governed, will bring about the
liberation of the human kind.
It fights for an anarchist society to be
brought about only through anarchist
means, through direct action and not by
any political mean, reformist or through
laws.
The federation can not be legalised and
can not be part of an institution. Its
action is only based upon the capacity
of its members, on international
anarchist solidarity and the freedoms
conquered. FAI won’t dwell on the
grounds of given « freedoms »,
regulated by the state, and it does not
enter into any kind of agreement with
institutions, whether of a political or
religious nature.
In agreement with this practice, which
questions the metaphysical or religious
principle of authority upon which the
slavery of the individuals is based, the
federation states to be rationalist and
atheist : it will oppose religion in all its
forms.
Accordingly to these rationalist ideas
and against religion, the federation
fights for a new social environment
based on individual freedom and aiming
at the total development of every human
being. It also considers, on the other
hand, that this individual development
is not a separate issue from the social
question, and that therefore it is only
possible in the free society which is
sought.
The FAI opposes the official and
bureaucratic unions, as they thwart the
development of the worker’s direct
action and try to contain the social
struggle inside democratic legality,
while aiming at making of the
proletariat a piece or tamed component
of democratic capitalism.
FAI refuses any cooperation with
individuals, groups or associations,
which call themselves libertarians, but
which take part in institutions of the
status quo, which try to transform the
libertarian movement in just another
part of the democratic society, as it
understands that their attitude goes
against anarchism. It only supports
those who actively and consequently
refuse power under any guise.
Through a work of specifically
anarchist propaganda, of the peaceful
constructive
example
and
the
intervention
in
different
social
movements against the many realities of
state and capitalist usurpation, the FAI
fights for the creation of an insurgent
movement, which questions the whole
of the authoritarian society. Its way is
direct action, considered in its widest
and most dynamical, constructive and
revolutionary shape.