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◈ Primary hexagram: 24—Return and make new.

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Name from “Language of the Lines”

Return and make new.

Lines

6. - -   yin (top)
5. - -   yin 
4. - -   yin 
3. - -   yin 
2. - -   yin 
1. ---   yang (bottom)

Image created from the lines

Our whole personal self is accepting and active in this tao where the outer is fully active but its source, line 1, is inactive. We are fully acting out and experiencing a phase of the life force which has now ceased to provide new impetus—we are carrying through something we have already begun. This heralds the end of a cycle of activity because all of our activity comes from the inner and is expressed outwardly. The hexagram is called “return” or “turning point”.

Image created from the trigrams

The impetus from the inner life force is great (Chên). It flows freely in our outer world, in our identity, and in our inner being (all K’un). The flow is fully outwards and fully accepted, a clearing out operation in which energy returns to its source, the inner, which makes it also a turning point in the cycle, an emptying out which makes room for the new to appear.

The Chinese Oracle

Return. Success.

Going and coming without distress.

Friends come without error

and he returns in seven days.

All directions are advantageous.

Comments

Here the cycle is pictured as a coming and going, its free flow being the success and harmony. He relates for the full cycle of identifying (7 symbolizes the cycle as seen in consecutive steps like the days of our week) and then returns to his centre, the inner, the non-identified state. When we go through the outer experience and allow it to finish when it has no more energy all directions are favourable because none are selected or grasped.

Manifestations

The pattern

That which arises

returns to its source.

For humans

To the place where we have been

we return.

To the mood we have lived

we return.

But returning is arising anew.

In nature

The nature of nature in the earth

at the moment of interchange.

In forms we make

Returning to a form we reform it

and make it new.

By this the form of society evolves.

Moving lines

Line 1 goes yin — life force shows more change

As the top line of the hexagram is accepting this line, it is not we who see the life force as becoming active, it is itself returning to an active phase already and we do not have difficulty in making things anew.

A return from a short journey

No regret.

Great good fortune.

Life force activity returns from a short journey, a short time away; there was not a great trough of inactivity to cause us regret and our normal urge to activity is in keeping with the tao, which brings harmony to our actions and is the great good fortune.

❧

Line 2 goes yang — intuitive feeling less active

When we do not interpret the life force in feeling we are not separated from it by our selection; this is in keeping with the free flow we are in.

A quiet, blessed return.

good fortune.

We react to the tao without fuss or stress. Whenever we can be one with the tao we are blessed with good fortune.

❧

Line 3 goes yang — outer world changes less

In this situation of finishing off a cycle of activity it is necessary to completely finish or there are remainders, karma is made which will still need expression; these retained forms are habit.

Many returns. Danger.

No error.

The cycles come and go and if we are slaves to our habits we repeat ourselves; this is the danger. No blame because in habit we cannot see ourselves.

❧

Line 4 goes yang — accepting the outer state less

Here we project ourselves less into outer activity in a tao which is the end part of a cycle of the life force; this has the effect of centring us, making us more one in ourselves.

He moves in the midst of them

and returns alone.

By choosing the middle way, not identifying in the outer nor the inner, the multitude we are becomes a whole, returning alone is returning as one.

❧

Line 5 goes yang — less awareness of intuition

At the turning point where old activity of the life force is spent and new is about to arrive we remove our involvement from the old, now silent and gone. This is in preparation for a new cycle.

A noble return. No regret.

The nobleness of this return is symbolic of the withdrawal of self interest, of priority to the way we are feeling, allowing it to die away with a readiness to take on something new. As this opens out into new activity in the coming cycle there is no regret.

❧

Line 6 goes yang — our inner being accepts less

If we become less involved in the emerging tao when it is in an inactive phase we are likely to miss the next emergence of activity and be out of phase with it.

Confusion about return.

Misfortune.

Armies marching bring defeat.

Disaster for the ruler.

Ten years without return to order.

It is self-evident that if we do not recognize that we are at a turning point of the cycle and press on, we shall miss the changes that are taking place and all our responses will be inappropriate. We will be ruled by desire patterns of our already formed identity, so disaster is stated for the ruler (the identifying process is the ruler of identity). If the turning point of the cycle is completely ignored nothing can be done about it until the next turning point, a complete cycle away and symbolized by ten, the whole, and year, the cycle.

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