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Title: every hierarchy will justify itself Subtitle: stop saying anarchy is opposition to unjust hierarchies Date: 1/3/2022 Authors: Tuesday Topics: Anarchy, Theory, Definitions, Noam chomsky Published: 2022-01-03 21:55:23Z
[[https://i.ibb.co/StDwhTT/stop-sign.png][a very serious princex of communism]]
the way we use language is important. we communicate through words and as such, we should make sure
<br>
that the words we are using mean the same things. so iâm going to define my anarchist understanding of two
<br>
words: anarchy and hierarchy.
<br>
an- without
<br>
hier- ranked
<br>
-archy rule by a governing body: state, authority figure, parent,
<br>
commander, boss, that controls a population: citizens, students, children,
<br>
military actors, employees, (and this is the important part) through the
<br>
coercive threat of force, violence, or loss of liberty, or life.
<br>
ï· anarchy a society without rule by a governing body, that controls a population, through the coercive
<br>
threat of force, violence, or loss of liberty, or life
<br>
ï· hierarchy rule by a ranked governing body that controls a population through the coercive threats of
<br>
force, violence, or loss of liberty, or life
<br>
i could call myself the princex of
<br>
communism tomorrow and hold a crowning
<br>
ceremony. i could wear a sash and a crown
<br>
and carry a scepter and make proclamations.
<br>
absolutely no one would give a fuck. now if i
<br>
were to do that with an army of communists
<br>
at my back that violently subjugates anyone
<br>
who tries to oppose my claim, my attempts
<br>
at control are backed with a coercive threat
<br>
and people might take me more seriously.
<br>
when chomsky said that hierarchies exist that can be justified he wasn't talking about rule through coercive
<br>
threat, he was talking about grabbing the arm of his grandchildren to keep them from running into the street
<br>
and getting hit by a car. at no point in this interaction does chomsky create a situation wherein his
<br>
look at how srs this
<br>
princex of communism is.
<br>
grandchildren are being ruled by the coercive threat leveraged by his authority. but to quote levar burton âyou
<br>
donât have to take my word for it.â
<br>
I think it only makes sense to seek out and identify structures of
<br>
authority, hierarchy, and domination in every aspect of life, and to
<br>
challenge them; unless a justification for them can be given, they are
<br>
illegitimate, and should be dismantled, to increase the scope of human
<br>
freedom. That includes political power, ownership and management,
<br>
relations among men and women, parents and children, our control
<br>
over the fate of future generations (the basic moral imperative behind the
<br>
environmental movement, in my view), and much else.
<br>
Naturally this means a challenge to the huge institutions of coercion and control: the state, the
<br>
unaccountable private tyrannies that control most of the domestic and international economy, and so
<br>
on. But not only these. That is what I have always understood to be the essence of anarchism: the
<br>
conviction that the burden of proof has to be placed on authority, and that it should be dismantled if
<br>
that burden cannot be met. Sometimes the burden can be met. If I'm taking a walk with my
<br>
grandchildren and they dart out into a busy street, I will use not only authority but also physical
<br>
coercion to stop them. The act should be challenged, but I think it can readily meet the challenge. â
<br>
Noam Chomsky interviewed by Red and Black Revolution in 1995
<br>
for chomskyâs example situation to be a hierarchical interaction chomsky would have had to tell his grandkids
<br>
that they cannot cross the street or he will force them to comply through coercive threats. that isnât what
<br>
happened there though!
<br>
outside of the coercive nature of the state and
<br>
capitalism no parent has to control their children
<br>
through threats of force or violence or loss of liberty
<br>
(and i would say that there are very few things we ought
<br>
to use coercive threats for with regards to our children
<br>
now, but i'm not a parent so i don't really get to tell
<br>
parents what they ought or ought not to do). we can
<br>
treat children as whole humans with full autonomy
<br>
while still guiding them through life. the job of parents
<br>
isn't to control, it's to help and to guide. we don't need
<br>
to levy punishments for behaviors we find disagreeable.
<br>
we don't need to restrict a child's liberty because we
<br>
disapprove of their progress in maths. we don't need to
<br>
threaten a child with violence... you know... ever. right?
<br>
we would never try to use coercive control like that over another adult (i would hope), in that way itâs equally
<br>
distasteful to try to use coercive threats to control a child. so no, there is no hierarchy that is inherent to
<br>
parenting.
<br>
whaddaya mean i canâ t get in bloc and riot because
<br>
someone said anarchy is opposed to unjust
<br>
hierarchies again?? âme, every time.
<br>
regular mom v anarchist mom 1948 (colorized)
<br>
without the recognition of the use of coercive threat to leverage control then the concept of hierarchy
<br>
becomes too broad and means too many things, a lot of which anarchism isn't talking about. using chomskyâs
<br>
understanding of anarchy and of hierarchy and control we end up in a situation where we are arguing about
<br>
whether the use of force to save another personâs life is justified. we end up trying to answer authorities,
<br>
hierarchies, and acts of domination can be justified, and by whose reckoning? how many people need to agree
<br>
with the justification for authority, hierarchy, and domination to be justified? the anarchist says none, because
<br>
hierarchy cannot be justified. authority cannot be justified. domination cannot be justified.
<br>
letâs consider what -archy might mean to pierre-joseph proudhon, the first person to call himself an anarchist.
<br>
in the general idea of the revolution proudhon writes:
<br>
To be GOVERNED is to be watched, inspected, spied upon,
<br>
directed, law-driven, numbered, regulated, enrolled,
<br>
indoctrinated, preached at, controlled, checked, estimated,
<br>
valued, censured, commanded, by creatures who have neither
<br>
the right nor the wisdom nor the virtue to do so. To be
<br>
GOVERNED is to be at every operation, at every transaction
<br>
noted, registered, counted, taxed, stamped, measured,
<br>
numbered, assessed, licensed, authorized, admonished,
<br>
prevented, forbidden, reformed, corrected, punished. It is,
<br>
under pretext of public utility, and in the name of the general
<br>
interest, to be place[d] under contribution,
<br>
drilled, fleeced, exploited, monopolized, extorted
<br>
from, squeezed, hoaxed, robbed; then, at the
<br>
slightest
<br>
resistance, the first word of complaint, to be
<br>
repressed, fined, vilified, harassed, hunted down,
<br>
abused, clubbed, disarmed, bound, choked,
<br>
imprisoned, judged, condemned, shot, deported,
<br>
sacrificed, sold, betrayed; and to crown all, mocked,
<br>
ridiculed, derided, outraged, dishonored. That is
<br>
government; that is its justice; that is its morality.
<br>
i donât know about yâall but thatâs not a
<br>
relationship that i care to be in, at all, with anyone.
<br>
maybe another historical anarchist thinker will have a definition of anarchy that is in line with chomskyâs
<br>
understanding?
<br>
i had originally planned on writing something like this exact thing that i found, so since someone else did this
<br>
work already here is a quote from what is anarchism, a piece published in the journal nomos in 1978 by
<br>
anarchist philosopher, activist, and educator:
<br>
[I]n his Encyclopaedia Britannica article on anarchism,
<br>
Kropotkin defines it is "a principle or theory of life
<br>
and conduct in which society is conceived without
<br>
government." Emma Goldman, in her essay,
<br>
"Anarchism," defines it as "the theory that all forms
<br>
of government rest on violence, and are therefore
<br>
wrong and harmful, as well as unnecessary." A
<br>
well-known contemporary anarchist, Colin Ward
<br>
(editor of the first series of the journal Anarchy),
<br>
defines anarchy as "the absence of government,"
<br>
and anarchism as "the idea that it is possible and
<br>
desirable for society to organize itself without
<br>
government." In some definitions, that which is
<br>
rejected is identified, not as government, but rather as
<br>
the power that controls government. In support of this position, one could cite Proudhon, who defines anarchy
<br>
as "the absence of a ruler or a sovereign." A number of writers would take the essence of anarchism to be
<br>
its attack on the state, which is often distinguished from government, as will be discussed in detail later. This
<br>
can be supported by Bakunin's statement that "the system of Anarchism . . . aims at the abolition of the
<br>
State," to mention just one of many such statements by major anarchist theorists. Woodcock asserts that
<br>
"the common element uniting all its forms" is its aim of "the replacement of the authoritarian state by
<br>
some form of non-governmental cooperation between free individuals." Other writers hold that it is not
<br>
merely the state or political authority, but in fact authority itself which anarchism opposes. Sebastien Faure
<br>
proclaims that "whoever denies authority and fights against it is an anarchist." Malatesta accepts the
<br>
pigs protecting us from the
<br>
dangers of a giant pot of free
<br>
soup and some pamphlets.
<br>
the horrors of anarchy: a free
<br>
community garden on an abandoned piece
<br>
of property.
<br>
view that anarchy means "without government" but he expands the definition to mean "without any
<br>
constituted authority." Recently, Ward has said that anarchists oppose the "principle of authority."
<br>
when we look at the breadth ( ô°ô°ô°ô° lol) of anarchist writing we see a common theme. anarchy is the opposition
<br>
to rule. anarchism is the action people take in opposition to rule. it is not a power dynamic that can be
<br>
rationalized or justified. itâs not anytime anyone has something that someone else wants, like shoes or a new
<br>
roof or a lesson in how to drive a stick shift. interpersonal relationships do not require coercive threats for
<br>
cooperation. interpersonal relationships do not require domination, justified or otherwise (unless youâre into
<br>
that sort of thing, we donât kink shame in this house).
<br>
what anarchy does require between interpersonal relationships is the freedom to say no without punitive
<br>
repercussion, anarchy requires freedom, not justification. I leave you with this from the worldâs first anarchist
<br>
manifesto
<br>
Indeed:
<br>
Who says anarchy, says negation of government;
<br>
Who says negation of government says affirmation
<br>
of the people;
<br>
Who says affirmation of the people, says individual
<br>
liberty;
<br>
Who says individual liberty, says sovereignty of each;
<br>
Who says sovereignty of each, says equality;
<br>
Who says equality, says solidarity or fraternity;
<br>
Who says fraternity, says social order;
<br>
By contrast:
<br>
Who says government, says negation of the people;
<br>
Who says negation of the people, says affirmation of
<br>
political authority;
<br>
Who says affirmation of political authority, says
<br>
individual dependency;
<br>
Who says individual dependency, says class
<br>
supremacy;
<br>
Who says class supremacy, says inequality;
<br>
Who says inequality, says antagonism;
<br>
Who says antagonism, says civil war,
<br>
From which it follows that who says government,
<br>
says civil war.
<br>
TL:DR: stop saying anarchy is opposition to unjust hierarchies.
<br>
there is no such thing as a justifiable hierarchy.
<br>
thanks for reading, i love you! []
<br>
- tuesday