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Title: every hierarchy will justify itself
Subtitle: stop saying anarchy is opposition to unjust hierarchies
Date: 1/3/2022
Authors: Tuesday
Topics: Anarchy, Theory, Definitions, Noam chomsky
Published: 2022-01-03 21:55:23Z

[[https://i.ibb.co/StDwhTT/stop-sign.png][a very serious princex of communism]]

the way we use language is important. we communicate through words and as such, we should make sure

<br>

that the words we are using mean the same things. so i’m going to define my anarchist understanding of two

<br>

words: anarchy and hierarchy.

<br>

an- without

<br>

hier- ranked

<br>

-archy rule by a governing body: state, authority figure, parent,

<br>

commander, boss, that controls a population: citizens, students, children,

<br>

military actors, employees, (and this is the important part) through the

<br>

coercive threat of force, violence, or loss of liberty, or life.

<br>

 anarchy a society without rule by a governing body, that controls a population, through the coercive

<br>

threat of force, violence, or loss of liberty, or life

<br>

 hierarchy rule by a ranked governing body that controls a population through the coercive threats of

<br>

force, violence, or loss of liberty, or life

<br>

i could call myself the princex of

<br>

communism tomorrow and hold a crowning

<br>

ceremony. i could wear a sash and a crown

<br>

and carry a scepter and make proclamations.

<br>

absolutely no one would give a fuck. now if i

<br>

were to do that with an army of communists

<br>

at my back that violently subjugates anyone

<br>

who tries to oppose my claim, my attempts

<br>

at control are backed with a coercive threat

<br>

and people might take me more seriously.

<br>

when chomsky said that hierarchies exist that can be justified he wasn't talking about rule through coercive

<br>

threat, he was talking about grabbing the arm of his grandchildren to keep them from running into the street

<br>

and getting hit by a car. at no point in this interaction does chomsky create a situation wherein his

<br>

look at how srs this

<br>

princex of communism is.

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grandchildren are being ruled by the coercive threat leveraged by his authority. but to quote levar burton “you

<br>

don’t have to take my word for it.”

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I think it only makes sense to seek out and identify structures of

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authority, hierarchy, and domination in every aspect of life, and to

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challenge them; unless a justification for them can be given, they are

<br>

illegitimate, and should be dismantled, to increase the scope of human

<br>

freedom. That includes political power, ownership and management,

<br>

relations among men and women, parents and children, our control

<br>

over the fate of future generations (the basic moral imperative behind the

<br>

environmental movement, in my view), and much else.

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Naturally this means a challenge to the huge institutions of coercion and control: the state, the

<br>

unaccountable private tyrannies that control most of the domestic and international economy, and so

<br>

on. But not only these. That is what I have always understood to be the essence of anarchism: the

<br>

conviction that the burden of proof has to be placed on authority, and that it should be dismantled if

<br>

that burden cannot be met. Sometimes the burden can be met. If I'm taking a walk with my

<br>

grandchildren and they dart out into a busy street, I will use not only authority but also physical

<br>

coercion to stop them. The act should be challenged, but I think it can readily meet the challenge. –

<br>

Noam Chomsky interviewed by Red and Black Revolution in 1995

<br>

for chomsky’s example situation to be a hierarchical interaction chomsky would have had to tell his grandkids

<br>

that they cannot cross the street or he will force them to comply through coercive threats. that isn’t what

<br>

happened there though!

<br>

outside of the coercive nature of the state and

<br>

capitalism no parent has to control their children

<br>

through threats of force or violence or loss of liberty

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(and i would say that there are very few things we ought

<br>

to use coercive threats for with regards to our children

<br>

now, but i'm not a parent so i don't really get to tell

<br>

parents what they ought or ought not to do). we can

<br>

treat children as whole humans with full autonomy

<br>

while still guiding them through life. the job of parents

<br>

isn't to control, it's to help and to guide. we don't need

<br>

to levy punishments for behaviors we find disagreeable.

<br>

we don't need to restrict a child's liberty because we

<br>

disapprove of their progress in maths. we don't need to

<br>

threaten a child with violence... you know... ever. right?

<br>

we would never try to use coercive control like that over another adult (i would hope), in that way it’s equally

<br>

distasteful to try to use coercive threats to control a child. so no, there is no hierarchy that is inherent to

<br>

parenting.

<br>

whaddaya mean i can’ t get in bloc and riot because

<br>

someone said anarchy is opposed to unjust

<br>

hierarchies again?? –me, every time.

<br>

regular mom v anarchist mom 1948 (colorized)

<br>

without the recognition of the use of coercive threat to leverage control then the concept of hierarchy

<br>

becomes too broad and means too many things, a lot of which anarchism isn't talking about. using chomsky’s

<br>

understanding of anarchy and of hierarchy and control we end up in a situation where we are arguing about

<br>

whether the use of force to save another person’s life is justified. we end up trying to answer authorities,

<br>

hierarchies, and acts of domination can be justified, and by whose reckoning? how many people need to agree

<br>

with the justification for authority, hierarchy, and domination to be justified? the anarchist says none, because

<br>

hierarchy cannot be justified. authority cannot be justified. domination cannot be justified.

<br>

let’s consider what -archy might mean to pierre-joseph proudhon, the first person to call himself an anarchist.

<br>

in the general idea of the revolution proudhon writes:

<br>

To be GOVERNED is to be watched, inspected, spied upon,

<br>

directed, law-driven, numbered, regulated, enrolled,

<br>

indoctrinated, preached at, controlled, checked, estimated,

<br>

valued, censured, commanded, by creatures who have neither

<br>

the right nor the wisdom nor the virtue to do so. To be

<br>

GOVERNED is to be at every operation, at every transaction

<br>

noted, registered, counted, taxed, stamped, measured,

<br>

numbered, assessed, licensed, authorized, admonished,

<br>

prevented, forbidden, reformed, corrected, punished. It is,

<br>

under pretext of public utility, and in the name of the general

<br>

interest, to be place[d] under contribution,

<br>

drilled, fleeced, exploited, monopolized, extorted

<br>

from, squeezed, hoaxed, robbed; then, at the

<br>

slightest

<br>

resistance, the first word of complaint, to be

<br>

repressed, fined, vilified, harassed, hunted down,

<br>

abused, clubbed, disarmed, bound, choked,

<br>

imprisoned, judged, condemned, shot, deported,

<br>

sacrificed, sold, betrayed; and to crown all, mocked,

<br>

ridiculed, derided, outraged, dishonored. That is

<br>

government; that is its justice; that is its morality.

<br>

i don’t know about y’all but that’s not a

<br>

relationship that i care to be in, at all, with anyone.

<br>

maybe another historical anarchist thinker will have a definition of anarchy that is in line with chomsky’s

<br>

understanding?

<br>

i had originally planned on writing something like this exact thing that i found, so since someone else did this

<br>

work already here is a quote from what is anarchism, a piece published in the journal nomos in 1978 by

<br>

anarchist philosopher, activist, and educator:

<br>

[I]n his Encyclopaedia Britannica article on anarchism,

<br>

Kropotkin defines it is "a principle or theory of life

<br>

and conduct in which society is conceived without

<br>

government." Emma Goldman, in her essay,

<br>

"Anarchism," defines it as "the theory that all forms

<br>

of government rest on violence, and are therefore

<br>

wrong and harmful, as well as unnecessary." A

<br>

well-known contemporary anarchist, Colin Ward

<br>

(editor of the first series of the journal Anarchy),

<br>

defines anarchy as "the absence of government,"

<br>

and anarchism as "the idea that it is possible and

<br>

desirable for society to organize itself without

<br>

government." In some definitions, that which is

<br>

rejected is identified, not as government, but rather as

<br>

the power that controls government. In support of this position, one could cite Proudhon, who defines anarchy

<br>

as "the absence of a ruler or a sovereign." A number of writers would take the essence of anarchism to be

<br>

its attack on the state, which is often distinguished from government, as will be discussed in detail later. This

<br>

can be supported by Bakunin's statement that "the system of Anarchism . . . aims at the abolition of the

<br>

State," to mention just one of many such statements by major anarchist theorists. Woodcock asserts that

<br>

"the common element uniting all its forms" is its aim of "the replacement of the authoritarian state by

<br>

some form of non-governmental cooperation between free individuals." Other writers hold that it is not

<br>

merely the state or political authority, but in fact authority itself which anarchism opposes. Sebastien Faure

<br>

proclaims that "whoever denies authority and fights against it is an anarchist." Malatesta accepts the

<br>

pigs protecting us from the

<br>

dangers of a giant pot of free

<br>

soup and some pamphlets.

<br>

the horrors of anarchy: a free

<br>

community garden on an abandoned piece

<br>

of property.

<br>

view that anarchy means "without government" but he expands the definition to mean "without any

<br>

constituted authority." Recently, Ward has said that anarchists oppose the "principle of authority."

<br>

when we look at the breadth ( 􀰖􀰗􀰘􀰙 lol) of anarchist writing we see a common theme. anarchy is the opposition

<br>

to rule. anarchism is the action people take in opposition to rule. it is not a power dynamic that can be

<br>

rationalized or justified. it’s not anytime anyone has something that someone else wants, like shoes or a new

<br>

roof or a lesson in how to drive a stick shift. interpersonal relationships do not require coercive threats for

<br>

cooperation. interpersonal relationships do not require domination, justified or otherwise (unless you’re into

<br>

that sort of thing, we don’t kink shame in this house).

<br>

what anarchy does require between interpersonal relationships is the freedom to say no without punitive

<br>

repercussion, anarchy requires freedom, not justification. I leave you with this from the world’s first anarchist

<br>

manifesto

<br>

Indeed:

<br>

Who says anarchy, says negation of government;

<br>

Who says negation of government says affirmation

<br>

of the people;

<br>

Who says affirmation of the people, says individual

<br>

liberty;

<br>

Who says individual liberty, says sovereignty of each;

<br>

Who says sovereignty of each, says equality;

<br>

Who says equality, says solidarity or fraternity;

<br>

Who says fraternity, says social order;

<br>

By contrast:

<br>

Who says government, says negation of the people;

<br>

Who says negation of the people, says affirmation of

<br>

political authority;

<br>

Who says affirmation of political authority, says

<br>

individual dependency;

<br>

Who says individual dependency, says class

<br>

supremacy;

<br>

Who says class supremacy, says inequality;

<br>

Who says inequality, says antagonism;

<br>

Who says antagonism, says civil war,

<br>

From which it follows that who says government,

<br>

says civil war.

<br>

TL:DR: stop saying anarchy is opposition to unjust hierarchies.

<br>

there is no such thing as a justifiable hierarchy.

<br>

thanks for reading, i love you! []

<br>

- tuesday

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