💾 Archived View for gemini.quux.org › h › Government › Israeli%20-%20Palestinian%20War › fafo › repo… captured on 2024-08-31 at 16:56:58.

View Raw

More Information

⬅️ Previous capture (2024-08-19)

-=-=-=-=-=-=-

<html>
<head>
<title>FAFO Report 177</title>

<map name = pager>
<area shape = rect coords = "0,0,464,20" href="index.html">
<area shape = rect coords = "464,0,482,20" href="2_4.html">
<area shape = rect coords = "482,0,496,20" href="index.html">
<area shape = rect coords = "494,0,514,20" href="3.html">
</map>
</head>

<body  bgcolor="#ffffff">

<center>

<table width = 528 cols = 1 border = 0 cellpadding = 5>

<tr valign = top>
<td>
<a href="../../../../../../../_._.html"><img src="http://almashriq.hiof.no/sys/almashriq-fafo-page.gif" border = 0 usemap="#pager"></a>
</td>
</tr>

</td>
</tr>

<tr valign = top width=528>
<td>

<H2>Differences and similarities</H2>
Apparently, there are several differences and similarities between the geographical
settings where the fieldworks were conducted. <BR>
<BR>
If we look at the similarities, one notices first, the remarkable structural
resemblance of UNRWA's welfare system in all four camps with the establishment
of schools, health clinics and social welfare institutions. In addition,
we find that the same regulations such as the eligibility to a &quot;refugee&quot;-
or a &quot;Special Hardship Case&quot; status according to UNRWA requirements
are in effect in all four camps. Camp residents, thus, acknowledge UNRWA's
presence as their welfare state in exile.<BR>
<BR>
Secondly, the native language of Palestinians is Arabic, a language which
they share with the native inhabitants in the host-societies where refugees
settled in. Although the Palestinian dialect could be recognised, this did
not cause any difficulties in the communication and interaction between
the refugee and the native community. In this regard the Palestinian case
differs substantially from other refugee situations where the refugee and
host communities do not share the same language. Accordingly, Palestinians
are to a much greater extent than many refugees in other parts of the world
intrinsically able to participate in the economic life of their host countries.<BR>
<BR>
Thirdly, population density inside the camps is an apparent similarity which
several camps in our report share. The erection of multi-strorey buildings
and the enlargement of dwellings in order to accommodate new households
(such as children's households upon marriage), have resulted in overcrowding
and caused a pressure on the existing infrastructural units such as sewage-,
electricity- and water systems.<BR>
<BR>
Fourth, most camp residents belong to the lower or lower-middle social economic
stratas in their respective host-countries. One of the main reasons for
remaining in the camp is that the cost of housing, either renting or building
a dwelling, is considerably cheaper inside than outside camps. <BR>
<BR>
As regards differences between the settings an important variable is the
pattern of economic activities. Although Palestinians in all host countries
participate in a wide range of economic activities as will be further elaborated
in chapter six, refugee camp dwellers appear to be more involved in irregular
work, day-labour and employment in the informal sector than what is case
of Palestinians living outside camps.<BR>
<BR>
Secondly, the political framework within which Palestinians are part of
in each country differ widely. In Lebanon, the civil war has directly influenced
the living conditions of Palestinians who are still affected by its aftermath.
The occupation in the West Bank, and since 1987 the intifada, have to a
greater or lesser degree confined the freedom of mobility and economic activity
of West Bankers. In Jordan, Palestinians enjoy full citizen rights and have
thereby a more secure civil status than in the other settings.<BR>
<BR>
Thirdly, regarding forms of adaptation defined in the introduction, the
camp of Rashidiyya can be considered as a setting closer to the segregated
end of the continuum as the boundaries of the camp are delineated sharply
both physically and socially. This is to a slightly lesser extent also true
of Baqa'a. The urban neighbourhoods in Amman lean toward the assimilated
extreme, while Wihdat and Askar represent camps which are more incorporated
into their host communities. <BR>

</td>
</tr>

<tr>
<td align = center>

<a href="_._.html"><img src="../../../../../../../sys/almashriq-bottom-line.gif"alt = "----------------" border= 0></a><p><pre>
<a href="../../../../../../../base/mailpage.html">al@mashriq</a>                       960428/960613</pre>

</table>

</center>

</body>
</html>