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<title>FAFO Report 177</title>

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<H2>Jordan: Amman</H2>
The Jordanian capital Amman is characterised by rapid growth since the first
wave of Palestinian refugees in 1948. In 1943 the population of Amman was
only 30,000 (Aruri 1972:34). In 1991 1,3 million inhabitants resided in
the capital (Jordan, Statistical Yearbook 1992:19)<BR>
<BR>
The suburbs outside the down-town area are spread over numerous hillsides
within a diameter of around 20 kilometres and are surrounded by farmed land.<BR>
<BR>
The dominating economic activity for the labour force is in the service
and administrative sectors. Most of Jordan's manufacturing industry, which
has been recently developed, is concentrated in and around Amman, following
the loss of Nablus as industrial centre in 1967. The factories produce mainly
food products, clothing or consumer goods, while the heavier industries
are phosphate extraction, cement manufacture and petroleum refining. In
addition to its position as a centre of trade, commerce and finance, Amman
is an important connection point with highways to Aqaba, Baghdad and Damascus.
<BR>
<BR>
One part of the new urban population are East Bank natives who have given
up their traditional bedouin life. Most of the urbanisation process, however,
is due to the arrival of Palestinian refugees, most of whom choose to settle
in the capital or its surroundings. There are no statistics available showing
the percentage of Palestinian residents in the different suburbs, though
some areas clearly dominated by Palestinians can be distinguished from mixed
areas. The north-west part of the city is dominated by the middle and upper
economic strata, while the southern suburbs are mostly populated by the
lower-class strata.<BR>
<BR>
We can distinguish between three types of urban areas in Amman where Palestinians
live. First, there are large areas outside the camps, inhabited by refugees
who have had the ability to move out. Part of our fieldwork was conducted
in one such area called Jabal Nasr. These &quot;extended camps&quot; are
dominated by lower class Palestinians, and the border between the camp territory
and the surroundings is not always marked, even though the streets are usually
wider, and the houses higher outside than inside the border. In terms of
physical adaptation, then, Palestinian households in Jabal Nasr are more
or less assimilated into their surroundings. <BR>
<BR>
Second, there are islands of more or less pure Palestinian communities in
Amman, where refugees from the same hometown or with a common background
have settled together. One such area is a part of the al-Taybeh suburb,
where nearly all the inhabitants are originally from the Palestinian village
of Dora. Another example is Umm Nuwwara, which is a new suburb inhabited
mostly by Palestinians who were obliged to leave Kuwait after the Gulf crisis
in 1990. Both suburbs of al-Taybeh and Umm Nuwwara are examples of physical
adaptation where Palestinians have formed more or less segregated neighbourhoods
in the Jordanian capital.<BR>
<BR>
Finally, there are mixed areas, where Palestinians and Jordanians live together.
One example is the upper class region called Jabal Amman where Palestinian
housing units are assimilated, i.e. not physically separable, from the housing
units of their Jordanian neighbours who belong to the same upper social
class as the Palestinians.<BR>
<BR>
Most Palestinians who came with the big waves of refugees in 1948 and 1967
had no choice but to stay in camps, at least for a while. Only the most
prosperous people had the resources to settle outside camps. But many Palestinians
from the West Bank established relations with the East Bank during the 1950s
and 1960s. They went there to study or work, and had therefore already established
a home when the 1967 War made it impossible for them to return to their
families on the other side of the Jordan river. This group of displaced
persons have thus not been obliged to move into camps as a result of an
external crisis.<BR>
<BR>
Social networks are naturally dependent on the type of neighbourhood. In
Palestinian dominated areas, like outside some of the camps and in Palestinian
&quot;island suburbs&quot;, the social contact with Jordanians is limited.
Intermarriage is rare, and it is not unusual to hear that a father would
not accept a Jordanian husband for his daughter. This could be explained
by the high percentage of marriage between relatives; many say that the
husband should ideally be from the same hamula (patrilineal descent group).<BR>
<BR>
In more mixed suburbs, many stress that &quot;there is no difference between
us and the Jordanians&quot;. However, students are usually able to tell
how many Jordanians and how many Palestinians there are in the class.<BR>
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<a href="_._.html"><img src="../../../../../../../sys/almashriq-bottom-line.gif"alt = "----------------" border= 0></a><p><pre>
<a href="../../../../../../../base/mailpage.html">al@mashriq</a>                       960428/960613</pre>

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