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<title>FAFO Report 151</title>

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<h3>Chapter 5</h3>
<H2>Education</H2>
<b>Marianne Heiberg</b>

<P>
Since 1948 and the first mass dislocation of Arabs from the former Mandated
Palestine, Palestinians have placed a special emphasis on the value of education.
Education is seen as a durable, but moveable asset that can be used in whatever
circumstances a person eventually finds him or herself in, in order to gain
social standing and economic well-being. Especially for the dispossessed
sectors of the population, education is prized as the major avenue to a
better income and enhanced status.

<P>
Although Palestinians assign uncommon value to the education of children
generally, parents still place the greatest emphasis on the education of
sons both as a source of family pride and identity and as an investment
in economic security later on<a href="5_notes.html#1"><sup>1</sup></a>. Advanced education for women continues to
meet a certain resistance. Many families fear that attendance at mixed institutions
of advanced education can lead women into situations which potentially reflect
poorly on family honour. More importantly, the traditional expectation of
women is that their ultimate fulfilment comes through marriage and children,
not through educational and professional achievement.<a href="5_notes.html#2"><sup>2</sup></a> Moreover, the economic
rewards gleaned through education will become the property of the daughter's
husband and thus will not function as a return on investment for her family.
Among many Palestinians, advanced education for women is often viewed as
an impediment to marriage. It is the roles obtainable through marriage,
rather than the opportunities opened by education, that primarily define
a woman's place in Palestinian society.

<P>
A major effect of the educational process is that customary knowledge and
norms come under challenge by exposure to attitudes, events and experiences
which originate outside the local community. Put in other words, education
makes the boundaries of local communities increasingly porous and the hold
of traditional local elites more tenuous. Those individuals who have had
most exposure through education to the world outside local boundaries also
tend to become channels for funnelling new ideas and social attitudes back
into the local community. They tend to become agents for a type of change
that often challenges and redefines local assumptions and practice.

<P>
Frequently, the educational process not only produces change and mobility
but also an increased intellectual tolerance. A comprehensive educational
system which ensures high educational attainment for the vast majority of
individuals builds its own intellectual checks and balances against the
possible dominance of small, intransigent intellectual minorities. Attempts
to impose ideological dogma tend to be confronted by the countervailing
force of an educated population that acts as discriminating consumers in
an international super market filled with competing dogmas, ideologies and
ideas. The broadened and more informed range of intellectual discourse produced
by such a system of quality mass education ensures that most ideas, conventions
and intellectual assumptions have to withstand the scrutiny of constant
questioning and debate.

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<a href="_._.html"><img src="../../../../../../../sys/almashriq-bottom-line.gif"alt = "----------------" border= 0></a><p><pre>
<a href="../../../../../../../base/mailpage.html">al@mashriq</a>                       960715</pre>

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