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Iâve got such a âno true Scotsmanâ and âif by whiskeyâ relationship to the word âcommunismâ that I do better by never ever using the word. Word utterly devoid of meaning at this point.
I see capitalismâs problems. Capitalism isnât an unknown ideal, itâs a known nightmare.
I rack my brain day and night trying to come up with solutions. Most of them arenât any good. The solution needs to be better than what we have. It sounds hard to believe when everything sucks so much, but some of the solutions proposed, even attempted, have been really awful. Iâm not eager to go to any killing fields any time soon.
Capitalismâs advocates will say âCapitalism the least bad system thatâs ever been tried in practiceâ. To which Iâll say a couple of things.
If capitalism ends up destroying life on Earth through climate collapse, itâs obviously the worst system thatâs ever been tried in practice. Even animals have a better system than that.
Inside corporations they donât use market capitalism. They donât eat their own dogfood in that regard. They donât say âAlice, I want that report in by midnight, Iâll start a Dutch auction for it in the lunchroom so if you want in on that, be there.â They donât say âOh, Carol, you need another pencil to fill in those TPS reports? Youâd better buy a new one down at the pencil-sellerâs market.â
They reserve capitalism for their enemies, not for their internal workings. Which, as an aside, should tell you something about how gig economies, like ride-hailing services, treat their workers.
Capitalismâs advocates tend to ignore all the non-market, nonâquid-pro-quo transaction that happen on the daily. Probably better known as gifts. The Economics of Mittens and Socks. Thatâs how FOSS software could grow so quickly and how piracy could help distribute media so widely and cheaply. People help each other and thatâs more efficient in the digital context, to the point that the free market canât keep up unless it slathers on a bunch of network monopolies.
Those three things donât touch on capitalismâs problems (externalities & exploitation). Iâve written more about that in the past and will more in the future. Those three are just to point out that itâs def not the least bad system thatâs ever been tried in practice.
Communismâs advocates are perhaps a step short of âfallacious reificationâ, which means when you treat an abstract concept into a concrete thing, but not by much.
Treating anti-something as if it was a complete and coherent other something is⌠I can see the appeal, and even Marx wrote (in his third letter to Ruge):
Not only has universal anarchy broken out among the reformers, but also everyone must admit that they have no precise idea about what ought to happen. However, this defect is to the advantage of the new movement, because that means that we do not anticipate the world with our dogmas but instead attempt to discover the new world through the critique of the old.
Itâs not what I want though. I want concrete proposals on the table, please. I donât wanna rally and cheer for an awful proposal just because it made by my own teamâteam of my enemyâs enemiesâI wanna rally and cheer for proposals that are actually good.
Please donât use this text to slag on, for example, Green New Deal proposals. That kind of thing is exactly what I am asking for. Concrete proposals. Awesome.
Iâve got such a âno true Scotsmanâ and âif by whiskeyâ relationship to the word âChristianityâ that the same thing goes for it as for communism. Iâm better off just never using it in any context.
I really like praying and singing hymns to the lamb and reading the Bible and other religious texts and going to communion (I started doing those things in my thirties, I grew up in an atheist family) but I donât think the answers are in Genesis.
I agree with the atheist perspective on pretty much anything from how the world was made to what makes sense for human morality. Iâd even go beyond just vanilla atheism and embrace absurdism or existensialism or even nihilism.
I donât believe in a âSupermanâ, âSanta Clausâ style figure. I know the story goes that God said âLet us make man in our image, after our likenessâ but itâs easy to overstate that. To reduce God to some kind of puny superhero. I have more of a Spinozan pantheist view.
We humans have lots of things growing inside of us. The microbiome, our cells, our proteins, itâs a weirdo little city inside there. Thatâs fine. We still⌠âareâ those cells even though they are also things on their own. Synthesis between reductionism and holism please.âĽď¸ It becomes just semantics really quickly. Which is why I brought up the âIf by whiskeyâŚâ fallacy. Thatâs really how I think about it. If by God you mean the God of social conservatism, the small puny God of fearing each other, then Iâm not onboard.
E pur si muove. And by si I mean my heart and by muove I mean beating gratefully and trustingly.
The âNo true ScotsmanâŚâ Fallacy
The âIf by whiskeyâŚâ Fallacy