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10 โ[1] ืืื ืื ืืข ืืื ืืฉืจ ืืืื ืชืืชืื AND WHOSOEVER TOUCHETH ANYTHING THAT WAS ืชืืชืื โ under the ืื. This intends to teach regarding such an object for riding upon (if a ืื has ridden on it) that whoever touches it becomes unclean, but he does not require washing of clothes and this is something stricter in the case of a thing for sleeping on than in that of a thing for riding on (since the former necessitates that his garments should be washed; cf. v. 5).
โ[2] ืืื ืืฉื ืืืชื AND HE THAT BEARETH THEM โ โthemโ means all that have been mentioned in the matter of a ืื โ his flow, his spittle, his semen, and his urine, and that upon which he has slept or ridden โ the bearing of them makes a man unclean so that he in turn makes his garments unclean (cf. Sifra, Metzora Parashat Zavim, Chapter 4 4).
Version: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
Source: https://www.nli.org.il/he/books/NNL_ALEPH001969084
License: Public Domain