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2 [1] OF YOU. The word *mikkem* (of you) is placed at the end of the clause. The clause should be read as if written, *adam mikkem ki yakriv* (when any man of you bringeth an offering). There are many such examples. On the other hand, the word *mikkem* might mean from your property. The term *mikkem* might also hint that one is not permitted to bring an offering that is stolen, for Scripture states, *I hate robbery with iniquity* (Is. 61:8).
[2] OF THE CATTLE. Shall the sacrifice be. This is a general term. Scripture then gives the particulars and states, *even of the herd*, *or of the flock*. The flock refers to the species of the sheep and the goat. *Your offering* is also a general term.
Version: Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Source: https://www.nli.org.il/he/books/NNL_ALEPH001102376/NLI
License: CC-BY-NC