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Looking at the communist side, I sometimes see climate obstructionism too, opposing any plan that doesnāt also solve humanityās millenia-old (albeit amplified in the industrial age) inequality issues. There was this anti geoengineering site that made the rounds a few months back that mixed some very good points vs some of the worst and least thought-through geoengineering proposals with a foundational opposition to all change that didnāt address inequality.
And I get it, I do want to address inequality and if the sweeping changes that fix CAGW also fixes inequality then thatās freaking baller and absolutely yay.
But if they donāt, then we need āem anyway.
Because I donāt wanna kill the Earth (that one should be a āduhā, butā¦)
Weāve seen centuries of delay and obstruct and deny from the capitalists who are clinging to their wealth (both absolute and relative). And I get that we all wanna put āem up against the wall when the revolution comes. But.
My number one goal is averting doomsday. If that means we have to end up with 10000 years of Mikael Wiehe lyrics then I can live with that if we saved the planet. Anyone pulling the breaks on averting the crisis from either side of the proverbial aisle, whether theyāre Exxon or Bakunin, needs to sober up and start living their life right. When a stick destroys the Earth, weāre not much happier if itās called the peopleās stick.
Tug of war on the brink will lead to both falling over.
Donāt get me wrong, Iām not calling for anti-communism either or for capitalism. You know I rant and rave against that dumdumdadadumdum on the daily. All Iām saying is that for me, the priority is pretty darn stark right now and itās called Earth.
Spool Five has a great follow-up.
I sometimes see an idea on the left that I donāt fully vibe with:
That ecological == just. That climate change is this wonderful godsent opportunity to set things right.
My own view is that weāre juggling two separate chainsaws. And thatās not easy or a boon or a good thing. The unjust world is a problem. Climate change is a problem. If we canāt fix the first one, life sucks. If we canāt fix the second one, life will end.
Yes, the problems are connected. The unjust world is making it difficult to address climate change because the haves donāt wanna give up what they have (or, rather, what they think they have, since most of the worldās wealth is illusory, built on the sandcastle of unaccounted-for fossil externalities, on loan from our cinder wasteland future).
But the solutions are not necessarily as connected as the problems are. Having read a ton of Bakunin and Goldman and Marx and RMS and what have you, the leftist economics ususally donāt solve externalities either.
Climate change is a cruelly tightening vise, a runaway steamroller. Itās going to make treating each other humanely harder, not easier.
Letās keep doing our best to stay human in the face of this calamity, and letās keep trying to fight it. ā„ļø
In my view itās more important that the planet & humanity doesnāt die. There are many woes and injustices that we havenāt figured out a solution to for thousands of years. Letās keep working on them šš» but letās not make one calamityās solution be contingent on the other.
We do need new modes of thinking and new ways to distribute resources & labor tasks given that market capitalism is a cruel and embarassing failure, so maybe the solutions will come hand in hand and if so thatās šÆ baller, Iāll be happy.
But I just donāt want us to try to solve these things on hard mode by overly tightly coupling them. š¤·š»āāļø
I didnāt try to uncouple climate change from capitalism. There are other injustices outside of workers rights issues (since the fascists have been intentionally driving wedge issues and bigotry in order to shift the discourse from workers vs owners to pluralists vs populists).
And itās not just the richest 10% that are part of the consumption problem. Our entire society for the past three centuries have been built on that same unsustainable false foundation, that same fossil based faux-wealth.
I donāt drive cars, eat meat or cheese, or go on airplane rides, but I had takeout yesterday and it came in a styrofoam box. Ergo Iām also part of the problem. Everything is tangled up in the problem.
Thatās not to say the private jets can stay. Of course not. Storm the palace.
I get the impression that weāre pretty much on the same page. Itās more a reaction to how I see people saying āno fighting climate change without also fighting this-or-that other injusticeāāto an extent that would seem like a straw doll to you.*
Yes, capitalism needs to go, and I canāt wait to hear some more practical work in that vein, a gradual (yet rapid as heck) transition to new modes of resource distribution and rationing. Sustainability over hollowing faux growth.
Thatās not what I want. Iām not asking to drop either of the two juggled chainsaws. I just see the chainsaws as related-but-not-identical. As two related but separate problems that might (or mightnāt) end up needing very separate & different solutions & efforts.
It may be too late for a soft landing, but itās never too late to demand justice.
Whatās the alternative to climate justice? Eco-fascism, where billions are sacrificed so the master race can inherit the Earth? That might be used as a rhetorical device, but I no longer believe eco-fascism will ever be a major force. Basically all real-world fascists seem to be doubling down on climate denial, and no matter how they justify mass murder, I donāt think any will ever take real climate action
No, fuck the self-proclaimed āmaster raceā, thatās not what Iām going for here. As you say, the brownshirts are gasoline populists and climate deniers or delayists. Letās keep fighting fascism.
The label āclimate justiceā is broad and a lot of the stuff under that label is cool but some of itās another form of delayism.
Unfair distribution of resources and tasks is wrong and evil, but it has been a problem for ages; it predates recorded history (even some animals do it) and is now the worst it has ever been, but Iām never giving up on trying to fix that. Another world is possible.
So far, so much in agreement. When I criticize parts of whatās put forward under the climate justice banner, I only mean to say this:
Holding the fate of world hostage until weāve solved a problem that humanity hasnāt been able to solve for thousands of years even though weāve thrown brains, blood, guns and love at it isnāt exactly something Iām sympathetic to now that weāre this close to the edge or possibly over it already.
We didnāt tie regulating freons to a six-hour workweek. We didnāt connect fixing the Y2K bug to equalizing bank accounts. My number one goal is averting doomsday.
Now for the good news. The same thought virus that created the climate crisis also exacerbated social injustice: capitalism. One way or another, this is the end of the self-proclaimed ālaissez-faireā systems of unchecked exploitation. Telemachus has sneezed one too many times. Putting the kibosh on capitalism to save the trees is probably best done through regulatory frameworks that we can also use for justice, and vice versa. So there can be a common path forward here.
The quaint wealth gaps of history
I mostly agree. But by what mechanism will you build the political power necessary to end capitalism, and take other drastic action to save civilization & the biosphere?
You seem to argue a narrow focus is necessary, only fix GHG emissions.
Thank you for giving me the opportunity to clarify my position here.
If, in the course of fighting climate change, we managed to build a better world and end 100000 years of injustice, Iām all for that.
Itās less that my proposed solution is to be deliberately narrow. Quite the opposite; I oppose capitalism and I argue against it at every opportunity I get.
Itās more that I am arguing against the āhostage keepingā strategy, acknowledging that that mentality is a very narrow sliver of what gets put forth under the guise of the overly broad (and generally appealing) label āclimate justiceā.
I have seen a foundational opposition to all change that didnāt address inequality. Geoengineering serves as a great example here. First, let me acknowledge that so far, the specific geoengineering proposals Iāve seen are all really bad and self-foot-shooting. But Iām also seeing a general opposition to it based on the idea that āweāre against saving the world if itās still gonna be a world of bossesā. And thatās a bridge too far for me now that weāre this close to the edge. I feel that thatās underestimating the gravity and urgency of the problem.
(Note that Iām not protesting against a general opposition to it based on other factorsāalthough Iād disagree, seeing it as one of many pillars we could work on simultaneouslyāIām just arguing agaist the āitās better that every human, animal and plant die than the labor tyranny survivesā school of thought. To the extent that that āhostage-keepingā school of thought doesnāt apply to you, weāre in agreementāIām not trying to strawdoll anyone here, just arguing very specifically against something that I have actually seen out there.)
Successfully addressing the climate crisis requires changing almost everything about our culture.
Yes, I agree with that.
A broad coalition is required to mobilize all of society.
Maybe. In the 1970s, we introduced energy rationing in spite of that solution not having broad public support. Energy rationing is one of the things I argue we should put in place as soon as possible and itās a tragedy that we havenāt already.
What we have here is a strategic question, an empirical question: Are we more likely to succeed politically by fixing only one thing, or by fixing many things?
Right. And while I think the fixing-many-things approach has merit, I donāt want to over-commit to that route. I wanna go āYes, letās head down that path because it seems the bestā (so you and I are in agreement there), but I donāt cut of other routes. If we, through some unforseen cockamamie unlikely (since we both believe the many-things route is the more likely) we end up in a position where we can fix only climate change, you know what? Iāll take it.
As an analogy, when we were fighting software patents in the 90s and 00s, I wasnāt too happy with the camp that only wanted to fight software patents by proposing a solution where the legislation for ātechnicalā and āmedicalā patents would get even more draconian as a ācompromiseā against software patents. I was like āno wait what? Iām against all patents!ā
But the literal ecosystem of the entire planet wasnāt at stake with that. This time it is.
I would argue that if we have to change everything anyway, we might as well change it for the better.
Thatās probably not going to be possible (at least for the next few generations; there might be a way to rebuild sustainably in the longer term). Everyoneās quality-of-life is going to be negatively
impacted since the fossil economy was based on stealing from the future. The past stole from our present. Weāve built society as a flimsy house of cards on the dusty dream of recklessly underaccounted-for environmental externalities and now the piperās calling.
The wealth gaps are at the greatest theyāve ever been because the rising tide that was gonna lift all boats lifted them very unevenly to the point of exacerbating the unfairnesses that were already there. But. It did do some lifting of most of the boats and the ebb tide is gonna wreck a lot of ships. I agree fully that we want the richest
to change their lives the most, the private jet setters who eat steak every day in their five palaces. But even the life of the average western voter is gonna get completely up-ended.
That is a huge challenge for populism and all populist strategies.
And then you have ways to convince people who donāt understand how they are being affected by the climate crisis (yes, of course they are affected already) to sign on to your ambitious program: solidarity with their struggles.
That would be disingenuous given how I believe that itās gonna get worse for all of us (or weāll all die).
CFCs and Y2K could be effectively addressed by experts working in their fields, backed by government policy. The general public didnāt need to do anything, or know or understand anything.
Thatās a good point; with one important exception that the general public did need to provide: the mandate for the goverment to legislate and execute that policy. And that is the biggest challenge climate change legislation faces, too: mandate from the electorate.
I agree that these issues are braided together since capitalism led to a corrupt system of lobbyists and dishonest political advertising (and ānewsā like Fox and its ilk).
The climate crisis requires an informed & engaged public, which is a heavy lift. How do you motivate them? Fear might get people involved (worked for me), but it wonāt keep the movement going in the long run; and weāll be dealing with climate change for the rest of our lives. How do you give them hope?
I agree with you that thatās a problem; Iām not fully onboard with your solution or at least I have the multiple caveates outlined above.
So when I say āclimate justiceā, Iām not just talking about what is ethically the right thing to do. Iām talking strategically, how do you get people to sign up for completely re-imagining society and rebuilding it from the ground up, to eliminate fossil fuels and capitalism? Thatās a lot of work!
I think some sort of climate justice framing is the only way to build the mass movement that can succeed at this daunting task at this late date.
I hope there are other ways. If a climate justice framing is part of the solution, Iām for that, to the extent that itās honest about the quality-of-life impact for all of us, and that itās not using a hostage-taking approach.
One positive subset of climate justice that Iāve seen that I can get behind (as one approach among many) is the āeat the richā slogans where the megacorps and jetsetters and rich countries are gonna pay more, give up more, have their lives changed more. Thatās an approach that seems to appeal to some and I can agree with it.
(That approach still doesnāt seem to come with a āhowā, though. Step two question marks, step three profit? Especially since the rich and their corporations still do have the political power in plutocrat countries like the United States.)
The first couple of times I heard the phrase āclimate justiceā, it was in the context of ādeveloping countries should be allowed to continue burning fossilsā, which I disagree with, and then I saw it phrased as ādeveloped countries should pay for the transitionā, which I do agree with, and then Iāve been seeing it in the context of labor rights, a cause I agree with but not sure I wanna tie the fates of these two causes together, the two ājuggling chainsawsā as I phrased it above.
The good news is that the regulatory framework that we need to put in place to regulate environmental externalities is also applicable to fight labor exploitation. ā And if the capitalists read that sentence theyāre gonna freak out because they think fighting climate change is some sorta communist agenda because they believe that burning the world to save their wealth is a possible option, but itās not. We need to fix this or weāll all die. Thereās no being the richest exploiter on the cinder.
My best guess at a climate solution
I used to have a strategy that I tried to kid myself into thinking that the chances we had at saving the world was around 15%, something I told myself was a sweet spot; if I thought it was any less, Iād get despondent and do nothing, if I thought it was any more, Iād get complacent and do nothing.
I couldnāt keep that up given that what I really think is that we have less than one percent. But even in the face of that, I have not given up hope and I am keeping up the fight.
Hope that the world wonāt die is already plenty audacious for me at this point, which is why I get so spooked by the āhostage-takingā rhetoric (and Iām grateful that you havenāt come across as supporting that particular line of thinking and I want to be explicit that Iām not putting all of whatās ever been said or done in the name of āclimate justiceā on you. Thank you).
Letās save the world.