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Posted on October 18, 2017.
Archived from dragfyre's long-running blog, doberman pizza.
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One of the hot-button topics that tends to pop up a lot on Redditâs Bahaâi group is that of homosexuality, and Bahaâi reactions and beliefs about it. That makes sense, because Bahaâi beliefs about homosexuality are nuanced, rather than being black-and-white like much of the discourse that goes on in society today. So when a user asked recently about the Bahaâi stance on homosexuality, I went ahead and offered the following reply.
First of all, another user posted a link to the most recent guidance from the Universal House of Justice on homosexuality; you can take it as the official BahĂĄâĂ perspective.
In general, youâll find that BahĂĄâĂ belief is based on its written texts, in which the Writings of the BĂĄb and BahĂĄâuâllĂĄh have been authoritatively interpreted by âAbduâl-BahĂĄ and by the Guardian, Shoghi Effendi. The Universal House of Justice has the power to legislate on things that arenât covered by these Writings, but not to change the Writings themselves.
The important thing to remember is that we can say whatever we want on /r/bahai, but belief isnât based on the judgements of individual BahĂĄâĂs. When in doubt, we turn towards the Writings, and towards guidance of the Universal House of Justice, and we use that guidance to help us advance our understanding of the issue in question.
I would say that the BahĂĄâĂ view of homosexuality is nuanced and doesnât lend itself well to being condensed into the short, pithy, categorical statements that we often expect to hear in public discourse these days. It doesnât make the BahĂĄâĂ view any less valid, of course; it just means that it bears reflection.
For me, the principal takeaways from the May 2014 letter include: 1) certain facts, including the prohibition of homosexual acts and the definition of marriage as occurring between a man and a woman, are authoritative and are not subject to change, not even by the Universal House of Justice; 2) that BahĂĄâĂ laws apply to BahĂĄâĂs, and that we cannot, and do not, seek to force others to conform to those laws; 3) that BahĂĄâĂs must strive to show love, kindness and fellowship to every human being, no matter their beliefs or their physical, emotional, or mental particularities, and that shunning someone simply based on sexual orientation is unjust.
One more thing is that I wouldnât say that the West should be âignoredâ, as you put it. One of the great advances that the West has helped to bring to light in the world is the formal, secular definition of human rights, and the concept that you canât just squash someone just because theyâre different from you. My understanding is that this is a concept thatâs reflected in Divine teachings, as well: Do unto others as you would have them do unto you.
I also believe that there are no contradictions in Divine teachings; contradictions only arise when we fail to comprehend the purport of the Divine teachings, or how they relate to one another. As we strive to carry forward an ever-advancing civilization, weâre going to need to rise above all of our differences and explore reality together in the light of these Divine teachings, to see what they mean for usâwhat a Divine civilization will look like in real, concrete terms.