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19 ā[1] AND the Lord spake with Mosheh and Aharon, saying:
ā[2] This is the decree, the publication of the law which the Lord hath commanded, saying; Speak to the sons of Israel, that they bring to thee from the separation of the fold a red heifer, two years old, in which there is neither spot nor white hair, on which no male hath come, nor the burden of any work been imposed, neither hurt by the thong, nor grieved by the goad or prick, nor collar (band) or any like yoke.
ā[3] And thou shalt give her unto Elazar, the chief of the priests, who shall lead her alone without the camp, and set round about her a railing (border) of the branches of fig trees; and another priest shall slay her with the two signs before him, after the manner of other animals, and examine her by the eighteen kinds of divisions.
ā[4] And Elazar, in his priestly dress, shall take of her blood with the finger of his right hand, without (first) containing it in a vessel, and shall sprinkle the border of fig branches, and (afterwards) from the midst of a vessel on one side towards the tabernacle of ordinance, with one dipping, seven times (shall he sprinkle).
ā[5] And they shall bring her out from the midst of the railing and another priest, while Elazar looketh on, shall burn the heifer, her skin, flesh, and blood, with her dung shall he burn.
ā[6] And another priest shall take a piece of cedar wood and hyssop, and (wool) whose colour hath been changed to scarlet, and throw them into the midst of the burning of the heifer; and he shall enlarge the burning, that the ashes may be increased.
ā[7] And the priest who slew the heifer shall wash his dress in forty satas of water, and afterwards he may go into the camp; but the priest before his ablution shall be unclean until the evening.
ā[8] And the priest who was employed in the burning shall wash his dress in forty satas of water, and his flesh in forty satas, and before his ablution shall be unclean until the evening.
ā[9] And a man, a priest who is clean, shall gather up the ashes of the heifer in an earthenware receptacle, its opening covered round about with clay; and shall divide the ashes into three portions, of which one shall be placed within the wall (of Jerusalem), another in the Mount of Olives, and the third portion be in the custody of the Levites; and it shall be for the congregation of Israel, for the Water of Sprinkling: it is the heifer (immolated) for the remission of sins.
ā[10] And the priest who gathered up the ashes of the heifer shall wash his clothes, and before his ablution be unclean till the evening. And this shall be for the cleansing of the children of Israel, a statute for ever.
ā[11] Whoever toucheth the body of a dead man, or of a child of some months old, either his body or his blood, shall be unclean seven days.
ā[12] He shall sprinkle himself with this water of the ashes on the third day, and on the seventh day he shall be clean. But if he sprinkle not himself on the third day, his uncleanness will remain upon him, and he will not be clean on the seventh day.
ā[13] Whoever hath touched the body of a dead man, or of a child nine months old, either the body or the blood, and will not sprinkle himself, he hath defiled the tabernacle of the Lord, and that man shall be cut off from Israel; forasmuch as the water of sprinkling is not sprinkled upon him, he is unclean, his uncleanness is yet on him, until he shall sprinkle himself; yet may he sprinkle and make ablution on the seventh evening.
ā[14] This is the indication of the law concerning a man when he hath died under the outspread tent every one who entereth into the tent by the way of the door, but not from its side, when its door is open, (or when one hath opened its door,) and whatever is in the tent, its floor, stone, wood, and vessels, shall be unclean seven days.
ā[15] And every earthen vessel which hath no covering fastened upon its mouth, which would have kept it separate from the uncleanness, is defiled by the uncleanness of the air which toucheth its mouth, and its interior, and not the outside of it (only).
ā[16] And whoever shall touch not one who hath died in his mother's womb, but who hath been slain with the sword on the face of the field, or the sword with which he was slain, or the dead man himself, or a bone of his, or the hair, or the bone of a living man which hath been separated from him, or a grave, or a shroud, or the bier, shall be unclean seven days.
ā[17] And for him who is unclean, they shall take of the ashes of the burnt sin offering, and put spring water upon them in an earthen vessel.
ā[18] And let a man, a priest, who is clean, take three branches of hyssop bound. together, and dip (them) in the water at the time of receiving the uncleanness, and sprinkle the tent and all its vessels, and the men who are in it, or upon him who hath touched the bone of a living man that hath been severed from him, and hath fallen, or him who hath. been slain with the sword, or hath died by the plague, or a grave, or a wrapper, or a bier.
ā[19] And the priest who is clean shall sprinkle upon the unclean man on the, third day, and on the seventh day, and shall make him clean on the seventh day; and he shall sprinkle his clothes, and wash himself with water, and at eventide be clean.
ā[20] But the unclean man who will not be sprinkled, that man shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord; the water of sprinkling hath not been sprinkled upon him, he is unclean.
ā[21] And it shall be unto you an everlasting statute. The priest, also, who sprinkleth the water of sprinkling shall sprinkle his clothes, and he who toucheth the water of sprinkling shall be unclean until evening.
ā[22] And whatever the unclean person hath touched, though he carry it not, shall be unclean; and the clean man who toucheth him shall be unclean till evening.
Version: The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862
Source: http://targum.info/targumic-texts/pentateuchal-targumim/
License: Public Domain