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Targum Jonathan on Numbers 21

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21 ā€Ž[1] And Amalek, who had dwelt in the south, and changed, and came and reigned in Arad, heard that the soul of Aharon was at rest, that the pillar of the Cloud which for his sake had led the people of the house of Israel had been taken up, and that Israel was coming by the way of the explorers to the place where they had rebelled against the Lord of the world. For, when the explorers had returned, the children of Israel abode in Rekem, but afterward returned from Rekem to Motseroth, in six encampments during forty years, when they journeyed from Motseroth, and returned to Rekem by the way of the explorers, and came unto Mount Umanom, where Aharon died; (and,) behold, he came and arrayed battle against Israel, and captured some of them with a great captivity.

ā€Ž[2] And Israel vowed a vow before the Lord and said, If Thou wilt indeed deliver this people into my hand, I will destroy their cities.

ā€Ž[3] And the Lord heard Israel's prayer, and delivered up the Kenaanites, and he destroyed them and their cities. And he called the name of the place Hormah.

ā€Ž[4] And they journeyed from Mount Umanom, by the way of the Sea of Suph, that they might compass the land of Edom; and the soul of the people was wearied in the way.

ā€Ž[5] And the people thought (wickedly) in their heart, and talked against the Word of the Lord, and contended with Mosheh, saying: Why didst thou bring us up from Mizraim to die in the wilderness; for there is neither bread nor water, and our soul is weary of manna, this light food?

ā€Ž[6] And the bath-kol fell from the high heaven, and thus spake: Come, all men, and see all the benefits which I have done to the people whom I brought up free out of Mizraim. I made manna come down for them from heaven, yet now turn they and murmur against Me. Yet, behold, the serpent, whom, in the days of the beginning of the world, I doomed to have dust for his food, hath not murmured against me: but My people are murmuring about their food. Now shall the serpents who have not complained of their food come and bite the people who complain. Therefore did the Word of the Lord send the basilisk serpents, and they bit the people, and a great multitude of the people of Israel died.

ā€Ž[7] And the people came to Mosheh, and said: We have sinned, in thinking and speaking against the glory of the Lord's Shekinah, and in contending with thee. Pray before the Lord to remove the plague of serpents from us. And Mosheh prayed for the people.

ā€Ž[8] And the Lord said to Mosheh, Make thee a serpent of brass, and set it upon a place aloft; and it shall be that when a serpent hath bitten any one, if he behold it, then shall he live, if his heart be directed to the Name of the Word of the Lord.

ā€Ž[9] And Mosheh made a serpent of brass, and set it upon a place aloft; and it was, when a serpent had bitten a man, and the serpent of brass was gazed at, and his heart was intent upon the Name of the Word of the Lord, he lived.

ā€Ž[10] And the children of Israel journeyed from thence, and pitched in Oboth;

ā€Ž[11] and they journeyed from Oboth, and encamped in the plain of Megistha, in a desert place which looketh toward Moab from the rising of the sun.

ā€Ž[12] Thence they journeyed and encamped in a valley abounding in reeds, osiers, and mandrakes.

ā€Ž[13] And they journeyed from thence, and encamped beyond the Arnon, in a passage of the desert that stretcheth from the coast of the Amoraah; for Arnon is the border of Moab, situate between Moab and the Amoraah; and therein dwelt a priesthood of the worshippers of idols.

ā€Ž[14] Therefore it is said in the book of the Law, where are recorded the wars of the Lord: Eth and Heb, who had been smitten with the blast of the leprosy, and had been banished beyond the confine of the camp, made known. to Israel that Edom and Moab were concealed among the mountains in ambush, to destroy the people of the house of Israel. But the Lord of the world made a sign to the mountains, which pressed one to another so that they died: and their blood flowed through a valley on the brink of the Arnon (or, a valley adjoining Arnon).

ā€Ž[15] And the effusion of the streams of their blood flowed to the habitations of Lechaiath, which were, however, delivered from this destruction, because they had not been in their counsels; and, behold, it was unto the confine of Moab.

ā€Ž[16] And from thence was given to them (the Israelites) the living well, the well concerning which the Lord said to Mosheh, Assemble the people and give them water.

ā€Ž[17] Then, behold, Israel sang the thanksgiving of this song, at the time that the well which had been hidden was restored to them through the merit of Miriam: Spring up, O well, spring up, O well ! sang they to it, and it sprang up:

ā€Ž[18] the well which the fathers of the world, Abraham Izhak, and Jakob digged: the princes who were of old digged it, the chiefs of the people: Mosheh and Aharon, the scribes of Israel, found it with their rods; and from the desert it was given to them for a gift.

ā€Ž[19] And from thence it was given to them in Mattana; turning, it went up with them to the high mountains, and from the high mountains it went down with them to the hills surrounding all the camp of Israel, and giving them drink, every one at the door of his tent.

ā€Ž[20] And from the high mountains it descended with them to the lower hills, but was hidden from them on the borders of Moab, at the summit of the hill looking toward Bethjeshimon, because there they neglected the words of the Law.

ā€Ž[21] Then sent Israel messengers to Sihon, king of the Amorites, saying:

ā€Ž[22] I would pass through thy country. We will not carry off the betrothed, nor seduce virgins, nor have to do with the wives of men; by the highway of the King who is in the heavens we will go, until we have passed through thy border.

ā€Ž[23] But Sihon would not permit Israel to pass through his limit, but constrained all his people, and came out to Jahaz, and made war against Israel.

ā€Ž[24] And Israel smote him with the anathema of the Lord, that he would destroy (him) with the edge of the sword; and he took possession of his country, from Arnon unto the Jabbok, unto the border of the children of Ammon; because Rabbath, which is the limit of the children of Ammon, was strong; and so far was their boundary.

ā€Ž[25] And Israel took all those cities, and dwelt in all the cities of the Amorites, in Heshbon, and in all her villages.

ā€Ž[26] For Heshbon was the city of Sihon, king of the Amorites; for he had beforetime made war with the King of Moab, and had taken all his country from his hand unto the Arnon.

ā€Ž[27] Therefore, say the young men, (or the chosen ones,) using proverbs: The righteous who rule their passions say, Come let us reckon (Heshbon) the strength of a good work by the recompense, and the recompense of an evil work by the strength for whoso is watchful and diligent in the law is builded up and perfected;

ā€Ž[28] for mighty words like fire go forth from the lips of the righteous, the masters of such thought, (calculation, heshbona,) and powerful merit like flames from those who are read and devoted in the law: their fire devoureth the foe and the adversary, who are reckoned before them as the worshippers of the idol altars in the valley of Arnona.

ā€Ž[29] Woe to you, ye haters of the just! ye have perished, ye people of Kemosh, haters of the words of the law, in whom there is no righteousness, unless he waste you to bring you captive unto the place where they teach. the law, and their sons and daughters be removed by captivity of the sword to be near them who consult in its counsels the instructors and those anointed with the law.

ā€Ž[30] The wicked have said, In all this there is nothing lofty to the sight; but your numbers shall perish until the falsehood of your souls be ended, and the Lord of the world destroy them till their lives have expired, and they have come to nothing, as the cities of the Amorites have perished, and the palaces of their princes from the great gate of the house of the kingdom to the street of the smiths which is nigh to Medeba.

ā€Ž[31] And Israel, after they had destroyed Sihon, dwelt in the land of the Amorites.

ā€Ž[32] And Mosheh sent Kaleb and Phineas to examine Makbar, and they subdued the villages, and destroyed the Amorites who were there.

ā€Ž[33] Then they turned, and went up by the way of Mathnan; and Og, the king of Mathnan, came out to meet us, he and all his people, to give battle at Edrei.

ā€Ž[34] And it was, when Mosheh saw Og, he trembled before him, stricken with fear: but he (soon) answered and said, This is Og the Wicked, who taunted Abraham our father and Sarah, saying: You are like trees planted by the water channels, but bring forth no fruit: therefore hath the Holy One, blessed be He, spared him to live through generations, that he might see the great multitude of their children, and be delivered into our hands. Then spake the Lord unto Mosheh: Fear him not, for I have delivered him into thy hand, and all his people and country; and thou shalt do to him as thou hast done to Sihon, king of the Amorites, who dwelt in Heshbon.

ā€Ž[35] Now it was, after Og the Wicked had seen the camp of Israel spreading over six miles he said with himself, I will make war against this people, that they may not do to me as they have done to Sihon: so went he and tare up a mountain six miles in size, and brought it upon his head to hurl it upon them. But the Word of the Lord forthwith prepared a reptile which ate into the mountain and perforated it, and his head was swallowed up within it; and he sought to withdraw it, but could not, because his back teeth and his front ones were drawn hither and thither. And Mosheh went and took an axe of ten cubits, and sprang ten cubits, and struck him on the ankle of his foot, and he fell, and died beyond the camp of Israel. Thus it is written. And they smote him and his sons and daughters, and all his people, till none of them remained to escape; and they took possession of his land.

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Version: The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862

Source: http://targum.info/targumic-texts/pentateuchal-targumim/

License: Public Domain

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