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Rashbam on Numbers 17:25

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Torah

25 ‎[1] לאות לבני מרי, as a sign to forestall similar challenges by future generations to the priesthood and its hereditary transfer from father to son.

‎[2] ותכל תלונותם, in the future such as when king Uziah arrogated to himself to offer incense in the Temple (Chronicles Ii 26,15). The construction of the word ותכל when we would have expected ותכלה, is parallel to the occasions when the Torah writes צו! as an abbreviated imperative instead of צוה, “tzaveh!”

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