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[1] Then Pilate therefore took Jesus, and scourged him. [2] And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment; [3] and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands. [4] And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him. [5] Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man! [6] When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him. [7] The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God. [8] When Pilate therefore heard this saying, he was the more afraid; [9] and he entered into the Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. [10] Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee? [11] Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin. [12] Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar’s friend: every one that maketh himself a king speaketh against Cæsar. [13] When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha. [14] Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King! [15] They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar. [16] Then therefore he delivered him unto them to be crucified.
[17] They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha: [18] where they crucified him, and with him two others, on either side one, and Jesus in the midst. [19] And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS. [20] This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek. [21] The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews. [22] Pilate answered, What I have written I have written.
[23] The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout. [24] They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith,
They parted my garments among them,
And upon my vesture did they cast lots.
[25] These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [26] When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son! [27] Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
[28] After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. [29] There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. [30] When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
[31] The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. [32] The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him: [33] but when they came to Jesus, and saw that he was dead already, they brake not his legs: [34] howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water. [35] And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe. [36] For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken. [37] And again another scripture saith, They shall look on him whom they pierced.
[38] And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body. [39] And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. [40] So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. [41] Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid. [42] There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
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