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4 [1] **MISHNAH:** If a courtyard became open on both sides, or a house became open on both sides, or an alley whose beam or lathes were removed, they are permitted the same Sabbath but forbidden in the future, the words of Rebbi Jehudah. Rebbi Yose says, if they are permitted the same Sabbath they are permitted in the future, and if they are forbidden in the future they are forbidden this Sabbath.
[2] **HALAKHAH:** Paragraph. Why do I need “on both sides”? Even on one side! Does this not follow Rav, as Rav said, a courtyard becomes permitted by two planks? Rebbi Samuel in the name of Rebbi Zeˋira: It is a disagreement. He who says there by one plank, here also by one plank; he who says there by two planks, here also by two planks. If it became breached in the middle it is permitted; Samuel said it is forbidden. Rebbi Zeˋira said, if that of Samuel is not what he learned, it is difficult. If one entire side was breached? Rebbi Yose ben Rebbi Abun said, that is [the case of] the porch; if it were a porch, would it not be permitted?
[3] Rebbi Joḥanan said, Rebbi Eliezer said this only for a courtyard and an alley; but is a house like a bridge?
[4] Rav and Rebbi Joḥanan say, it is forbidden both on this Sabbath and the coming Sabbath.
[5] Rebbi Joḥanan said, *costos*, and hollowed squash, and alley, and convert, and vulgar, are restrictive.
[6] *Costos* as we have stated, “*costos*, and cardamon, and important spices may be bought with tithe money but do not become impure by impurity of foodstuff, the words of Rebbi Aqiba. Rebbi Joḥanan ben Nuri said, if they may be bought with tithe money they become impure by impurity of foodstuff, and if they do not become impure by impurity of foodstuff they may not be bought with tithe money.” Rebbi Joḥanan said, restrictive: they become impure by impurity of foodstuff and may not be bought with tithe money.
[7] Hollowed squash as we have stated: “A hollowed squash which one immersed is water suitable for sanctification, etc.” Rebbi Joḥanan said, restrictive, one may not sanctify either at the beginning or at the end.
[8] Alley, as we have stated there, “or an alley whose beam was removed, etc.” Rebbi Joḥanan said, restrictive, it is forbidden both on this Sabbath and the coming Sabbath.
[9] Proselyte, as it was stated: If a proselyte converted while he had wines, and said, it is clear to me that no libations were made from it, if he made it by himself it is pure for him but impure for others, by others it is impure both for him and for others. Rebbi Aqiba said, if they are pure for him they should be pure for others; if impure for others they should be impure for him. Rebbi Joḥanan said, restrictive, impure for him and for others. Vulgar, as it was stated: If a vulgar person who was inducted as a fellow has food made in purity and he said, it is clear to me that it was prepared in purity, if he made it by himself it is pure for him but impure for others, by others it is impure both for him and for others. Rebbi Aqiba said, if they are pure for him they should be pure for others; if impure for others they should be impure for him. Rebbi Joḥanan said, restrictive, impure for him and for others.
Version: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Source: https://www.nli.org.il/he/books/NNL_ALEPH001901012/NLI
License: CC-BY