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5 โ[1] ืืืืฉ ืขื ืืืืื ืชืืงื ืื AND THE FIRE ON THE ALTAR SHALL BE BLAZING IN IT โ Scripture uses here (in this section) many expressions from the root ืืงื โto igniteโ: (Leviticus 6:2) โon the fire-place (ืืืงืื); (Leviticus 6:2) โand the fire upon the altar shall be blazing (ืชืืงื) on itโ; (Leviticus 6:5) โand the fire upon the altar shall be blazing (ืชืืงื) on itโ; (Leviticus 6:6) โa continual fire shall be blazing (ืชืืงื) upon the altarโ โ all these passages have been expounded in Treatise Yoma 45b where our Rabbis state their different opinions as to the number of ืืขืจืืืช (wood-piles โ fire-places) that were there (on the altar).
โ[2] ืืขืจื ืขืืื ืืขืื AND HE SHALL SET THE BURNT OFFERING IN ORDER UPON IT โ The morning continual burnt offering had to come first (Menachot 49a; cf. also Sifra, Tzav, Chapter 2 10 and Rashi on Leviticus 3:5).
โ[3] โโโ ืืฉืืืืโืืืื [AND HE SHALL CAUSE TO ASCEND IN FUMES THERรON] THE FAT OF THE PEACE OFFERINGS โ if people are bringing peace offerings there that day (this is no command that peace offerings must be placed on the altar after the daily burnt offering; if, however, any are being sacrificed on a particular day, it must be done at this point of the dayโs work). โ Our Rabbis, however, derived from here the following Halacha, taking the word ืืฉืืืื in the sense of ืืฉืื โto completeโ, โto finishโ: ืขืืื upon it โ upon the continual burnt offering of the morning โ complete the offering of all sacrifices; it follows therefore that no thing should be offered later than the continual burnt offering brought in the afternoon (Yoma 33a; Pesachim 58).
Version: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
Source: https://www.nli.org.il/he/books/NNL_ALEPH001969084
License: Public Domain