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8 โ[1] ืืืจืื ืืื ืโ AND HE SHALL TAKE UP FROM IT [IN HIS GRASP] โ From it โ from it as a united mass) โ that there should be a full tenth part of an ephah at the same time in the vessel when he takes the fistful (Sifra, Tzav, Section 2 5; Menachot 24a).
โ[2] ืืงืืฆื WITH HIS GRASP โ This implies that he shall not make a measure for the ืงืืืฅ (he must not use a measure that holds as much as his fist and in that remove the flour) (Sifra, Tzav, Section 2 5; Yoma 47a).
โ[3] ืืืฉืื ืโ ืืกืืช ืืื ืืโ OF THE FLOUR OF THE MEAL OFFERING AND OF THE OIL THEREOF โ From here we may derive that he takes the โfistfulโ (ืงืืืฅ) from that spot where there is plenty of oil in it (Sotah 14b).
โ[4] ืืื ืื THE MEAL-OFFERING โ This implies that it shall not be mixed up with another meal-offering (Sifra, Tzav, Section 2 5).
โ[5] โโโโโ ืืืื ื ืืฉืจ ืขื ืืื ืื ืืืงืืืจโืืืช ืื AND ALL THE FRANKINCENSE WHICH IS UPON THE MEAL OFFERING HE SHALL CAUSE TO ASCEND IN FUMES โ This means that the picks the frankincense off the meal-offering after the fistful has been taken from the latter and burns it (cf. Rashi on Leviticus 2:1). And because Scripture has stated this specifically only in the case of one of the meal offerings mentioned in ืืืงืจื (Leviticus 2:2; viz., in the case of ืื ืืช ืกืืืช, and it might therefore be applied to that special case only), it was compelled to state this paragraph here in order to include in a general rule all kinds of meal offerings as to all the regulations applicable to them.
Version: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
Source: https://www.nli.org.il/he/books/NNL_ALEPH001969084
License: Public Domain