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5 ā[1] When a man shall have sinned, and heard the voice of the oath of execration, or have been himself a witness, or shall have seen that cue of the world hath transgressed against the words of an oath, or shall have known that his companion hath sworn or imprecated vainly, if he show it not, he shall bear his sin.
ā[2] Or if a man touch anything, unclean, whether the carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of an unclean reptile, and it be hidden from him, and he, being unclean, shall touch any consecrated thing, he is guilty.
ā[3] Or if he touch the uncleanness of a man, even whatever uncleanness that defileth him, and it be hidden from him, and he touch anything consecrated, after that it is discovered by him, and he knoweth that he is defiled and not clean, he shall be guilty.
ā[4] Or if a man shall swear to make declaration with his lips to do evil or good upon any matter upon which a man may affirm, whether of the present or the future, that he can make declaration by oath, and he falsify therein, and it be hidden from him, but afterward it be discovered to him and he know that he hath falsified, and he repent not; though he hath become guilty in any one of these,
ā[5] if he shall have (thus) sinned in any one of these four things, but afterwards repent, he shall make confession of the sin by which he hath sinned.
ā[6] And he shall bring the oblation of his trespass offering to the Presence of the Lord for the sin that he hath sinned, a female lamb of the flock, or a kid of the goats, for a sin offering; and the priest shall atone for him (that he may be absolved) from his sin.
ā[7] But if his hand find not sufficiency to bring a lamb, let him bring, as an offering for the trespass that he hath committed, two large turtle doves or two young pigeons before the Lord; one for a sin offering, and one for a burnt sacrifice.
ā[8] And he shall bring them to the priest, who shall offer that which he may choose for the sin offering first: and lie shall wring its head near to the spine, but not separate its head from the neck;
ā[9] and he shall sprinkle some of the blood upon the side of the altar, and pour out the remainder of the blood at the foot of the altar: it is a sin offering.
ā[10] And of the second bird he shall make a burnt sacrifice, according to the rite with the bird which he had chosen for the sin offering, and not according to the rite for the bullock, or the lamb, or the young goat. And the priest shall expiate him from the sin that he hath sinned, and it shall be forgiven him.
ā[11] But if his hand find not sufficiency to bring two large turtle doves or two young pigeons, let him bring as an oblation for sin a tenth part of three sein of flour for a sin offering; but let him not put oil thereon nor frankincense, for it is a sin offering.
ā[12] And he shall bring it to the priest, and the priest shall take a handful for a commendable memorial thereof, and burn it at the altar with the oblations of the Lord: it is a sin offering.
ā[13] And the priest shall atone for his sin that he hath sinned, and it shall be forgiven him. And the remainder shall be a mincha to the priest.
ā[14] And the Lord spake with Mosheh, saying:
ā[15] When a man falsifieth with falsity and sinneth, though with inadvertence, in making misuse of the holy things of the Lord, he shall bring the oblation for his trespass to the presence of the Lord, an unblemished ram from the flock, with an estimation in silver according to the value of the holy thing which hath been misappropriated, in shekels, after the shekels of the sanctuary, for a trespass offering.
ā[16] And the misuse of the holy thing by which he sinned, (the perversion of what was) sanctified, he shall make good, and shall add the fifth of its value unto it, and bring it to the priest who shall atone for him with the ram of the trespass offering, and it shall be forgiven him.
ā[17] If a man sin, and do against any one of all the commandments of the Lord that which is not right to do, though he knew it not, he hath sinned, and shall bear his guilt;
ā[18] but (when he hath discovered it), let him bring a ram unblemished from the flock according to his estimation for a trespass offering unto the priest; and the priest shall atone for him for the ignorance with which he erred ignorantly and sinned, and it shall be forgiven him.
ā[19] It is an oblation for trespass. Whosoever hath become guilty, a trespass oblation let him bring, an oblation for trespass unto the Name of the Lord, for the sin that he hath sinned.
ā[20] And the Lord spake with Mosheh, saying:
ā[21] When a man sinneth and falsifieth with falsehoods unto the Name of the Word of the Lord, or denieth to his neighbour the deposit which hath been deposited with him, whether in partnership of hands, or by rapine, or reckless dealing with his neighbour;
ā[22] or if he find a thing that hath been lost and denieth it, and sweareth falsely about any one of all these by which a mail in doing them shall become guilty,
ā[23] he who shall thus transgress, and sin, and swear, shall restore what he hath robbed with robbery or injured by injury, or the deposit that was deposited with him, or the lost thing which he had found,
ā[24] or whatsoever about which he had sworn with falsehood, he shall make good in the capital, and shall add a fifth of its value thereto, and deliver it to its owner on the day that he maketh penance for his sin.
ā[25] And he shall bring an oblation for his trespass to the presence of the Lord; a male unblemished from the flock, according to its estimation for the trespass, (shall he bring) unto the priest.
ā[26] And the priest shall atone for him before the Lord, and it shall be forgiven him concerning any one of all these which he may have done and become guilty.
Version: The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862
Source: http://targum.info/targumic-texts/pentateuchal-targumim/
License: Public Domain