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13 ‎[1] **MISHNAH:** A Cohen who has a wound on his finger binds bast on it in the Temple but not in the countryside; it there is no blood it is forbidden here and there. One sprinkles salt on the ramp so it should not be slippery and one fills from the cistern of the Diaspora with a wheel on the Sabbath, from the large cistern and from the cold well on a holiday.
‎[2] **HALAKHAH:** Paragraph. Jehudah the important said, they only stated “bast” but *bingion* is prohibited because of excess clothing. They wanted to say excess of clothing is like deficiency in clothing. Rebbi Jacob bar Aḥa in the name of Rebbi Yasa: Rebbi Ḥanina’s, as Rebbi Ḥanina said, only it should not separate between him and a garment or between garment and garment. In Rebbi Ḥanina’s opinion, what is excess clothing? Two shirts, two turbans, two pants, two belts. If a Cohen was injured on his finger and wound a belt around it; is anything called “belt” inadmissible or only clothing?
‎[3] It was stated: “One lifts in a siphon and sprinkles with an ˋ*edeq* for a sick person on the Sabbath.” One lifts in a siphon, משתמיהה. And sprinkles with an ˋ*edeq*, some want to say עיררה; some want to say, a small water pitcher. In a courtyard where it started to rain and there was a house of mourning or a wedding feast, one takes straw and beats it down on condition that he should not do it on the Sabbath in the way he does it on a weekday. It was stated: One does not fill with a lentil of the Sabbath. If he is afraid for the rope or the cord it is permitted.
‎[4] “One fills from the cistern of the Diaspora with a wheel on the Sabbath, from the large cistern and from the cold well on a holiday.” Why “may one fill from the cold well with a wheel on the holiday”? But at the time when Israel came from the diaspora and camped at this well, the prophets among them stipulated that one could fill from the cold well with a wheel on the holiday. They did not permit all cold wells, only this well at which they camped. As you are saying there, what was permitted was permitted, and here what was permitted was permitted.
Version: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Source: https://www.nli.org.il/he/books/NNL_ALEPH001901012/NLI
License: CC-BY