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11 ‎[1] **MISHNAH:** One may replace the lower hinge at the Temple but not in the countryside; the upper one is forbidden here and there. One replaces a wound dressing in the Temple but not in the countryside; a new one is forbidden here and there.
‎[2] **HALAKHAH:** Paragraph. Rebbi Yose ben Rebbi Abun said, not every rabbinic Sabbath prohibition was permitted in the Temple.
‎[3] It was stated: A person should not clean a wound dressing, to avoid spreading, since he who spreads on the Sabbath is liable for a purification sacrifice. And we have stated: If it slipped below one puts it back from above, if it slipped above one puts it back from below. One may uncover part of the wound dressing and cleanse the wound from the other side, and uncover part of the wound dressing and cleanse the wound from the other side. But one may not cleanse the wound dressing to avoid spreading since he who spreads on the Sabbath is liable for a purification sacrifice.
‎[4] It was stated: A plaster which was swollen one puts back on the Sabbath. Rebbi Jacob bar Aḥa in the name of Rebbi Yasa: Only if it was swollen over the wound, as it was stated: If it slipped below one puts it back from above, if it slipped above one puts it back from below on condition that it not leave the entire domain of the wound. Rebbi Yose ben Rebbi Abun in the name of Rebbi Yose: One may put a dressing on a healed wound since it is only protective. Rebbi Abun in the name of the rabbis there: One may put it on a wound on the Sabbath since it is only protective. Rebbi Tanḥuma said, except vine leaves which only are for healing.
‎[5] Rebbi Ḥuna said, madder is a good root, the more the better. If it has five or seven or nine knots, only if it does not ooze fluid.
‎[6] One does not recite a verse over a wound quoting the Name; the one which one recites about mandrakes is forbidden. Come and recite this verse for my son who is afraid, put on him a scroll, put on him phylacteries, so he will go to sleep, is forbidden. But did we not state, they used to recite the Song of the Afflicted in Jerusalem? Rebbi Yudan said, one means before he was hurt, the other after he was hurt. What is the Song of the Afflicted? *How many are my oppressors,* and the entire Psalm. *Sitting in the shelter of the Most High* up to: *Truly, You, Eternal, are my refuge*.
Version: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Source: https://www.nli.org.il/he/books/NNL_ALEPH001901012/NLI
License: CC-BY