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10 ‎[1] **MISHNAH:** If a bolt is topped by a lock, Rebbi Eleazar forbids and Rebbi Yose permits. Rebbi Eleazar said, it happened at the synagogue of Tiberias that they used to permit it until Rabban Gamliel and the Elders came and forbade it to them. Rebbi Yose says, they used to consider it forbidden when Rabban Gamliel and the Elders came and permitted it to them. With a dragged bolt one locks at the Temple but not in the countryside, but the one left alone is forbidden here and there. Rebbi Jehudah says, the one left alone in the Temple and the dragged one in the countryside.
‎[2] **HALAKHAH:** Paragraph: Rebbi Yose ben Rebbi [ ] said: He who permits makes the bolt an accessory to the lock; he who forbids makes the lock an accessory of the bolt.
‎[3] What is a dragged bolt? Rebbi Joḥanan said, tied but not hanging. Rebbi Joḥanan said, Ḥilfai pulled me and showed me one of the House of Rebbi tied but not hanging. Rebbi Joḥanan said, the single opinion here is parallel to the anonymous one there, and the anonymous there to the individual here. Rebbi Yose asked before Rebbi Jeremiah: how does one act in actuality? He said to him, since Rebbi Joḥanan said, Ḥilfai pulled me and showed me one of the House of Rebbi tied but not hanging, this implies that one acts following Rebbi Jehudah, except that it be tied to the door. Rebbi Yannai the father-in-law of Rebbi Immi said, only if it is tied to the door by something which can fasten it. Rebbi Eleazar’s bolt was tied with bast. If it was detached it is forbidden; loose? Rebbi Jacob bar Aḥa in the name of the rabbis, he supports it with his finger tips.
‎[4] Rebbi Abba bar Cahana, Rebbi Ḥiyya bar Ashi in the name of Rav, practice follows Rebbi Yose.
Version: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Source: https://www.nli.org.il/he/books/NNL_ALEPH001901012/NLI
License: CC-BY