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6 ‎[1] **MISHNAH:** A person may not stand in a private domain and drink in the public domain, in the public domain and drink in a private domain, unless he put his head and most of his body there where he drinks; the same holds for a wine press. A person may collect from a leader lower than ten hand-breadths, and drink anywhere from a gutter.
‎[2] **HALAKHAH:** Paragraph. One understands “in a private domain and drink in the public domain.” “In the public domain and drink in a private domain,” is his mouth not higher than ten hand-breadths? There is a difference since it is running off downwards. It was stated: A camel whose head and most of its body is inside one force-feeds inside, outside one force-feeds outside. One understands “inside one force-feeds inside.” But “outside one force-feeds outside,” is its mouth not higher than ten hand-breadths?
‎[3] Rebbi Yose ben Rebbi Abun has contradictory traditions. Did not Rebbi Jacob bar Aḥa say in the name of Rebbi Ḥanina that any three [hand-breadths] near a partition are like the partition? Explain it if it is outside of three hand-breadths but it is not four wide.
‎[4] If one inserted a stick, surrounded it by a partition, and threw into it from the public domain. Rebbi Isaac ben Eleazar says, a case in dispute. Rebbi Yudan objected: But did we not state: “If she was standing on the top of her roof and he threw it to her, as soon as it reached the roof’s airspace she is divorced.” Rebbi Eleazar said, the Mishnah speaks about a roof with a parapet, after it descended into the airspace of the parapet. If there is no parapet, only if it descended into three [hand-breadths] close to the roof since any three [hand-breadths] close to the roof are like the roof.
‎[5] Rebbi Ḥiyya said, “the same holds for a wine press,” refers to tithes.
‎[6] Rebbi Jehudah says, it is Rebbi Meïr’s who said, one considers the wall as if hollowed out. Rebbi Jacob bar Aḥa in the name of Rebbi Eleazar: It is everybody’s opinion if it is inclined ten hand-breadths for three [cubits]. Rebbi Yose asked, if it is inclined ten hand-breadths for three [cubits], is it not a roof? Where are we? There, where it does not have to come to rest, you say only after it came to rest; here where it is necessary that it come to rest, not so much more? Rebbi Ḥanina said before Rebbi Mana, in any case it did not come to rest! He told him, since it is not four wide it is as if it did not come to rest.
Version: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Source: https://www.nli.org.il/he/books/NNL_ALEPH001901012/NLI
License: CC-BY