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16 โ[1] ืืืฉืืื ืืืชื means, and they (the priests) would burden themselves with sin, ืืืืื ืืช ืงืืฉืืื WHEN THEY (the non-priests) EAT THEIR HOLY THINGS which have been set apart for the purpose of heave-offering and have thereby become holy and forbidden to them. [Onkelos who translated ืืืืื ืืช ืงืืฉืืื by โwhen they (the priests) eat them in their uncleannessโ has translated it thus quite unnecessarily] (But cf. Rashi on Sanhedrin 90b).
โ[2] ืืืฉืืื ืืืชื โ This (the word ืืืชื) is one of the three cases of ืืช with a pronominal suffix occurring in the Torah which R. Ishmael explained as speaking of (referring to) the person himself who is the subject of the sentence (i. e. as being reflexive and not accusative pronouns). In the same sense did he explain (Numbers 4:13) โ[And this is the law of the Nazarite] when the days of his Nazaritehood are fulfilled, ืืืื ืืืชื [to the entrance of the appointed tent]โ as meaning: he shall bring himself (i. e. present himself) to the entrance etc. Similarly he explained (Deuteronomy 34:6) โืืืงืืืจ ืืืชื in the glenโ as meaning: he (Moses) buried himself (i. e. he went into a cave and died there cf. Avot 5:9 and ืื ืืฉื on Shemot Rabbah 10). Thus is it explained in the Sifrei Bamidbar 32 (on Numbers 6:3).
Version: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
Source: https://www.nli.org.il/he/books/NNL_ALEPH001969084
License: Public Domain