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26 [1] לא תאכלו על הדם, according to the plain meaning of the text this is something we can derive by merely reading the context in which it has been written, i.e. while the blood of the slaughtered animal has not yet been removed.
[2] לא תנחשו ולא תעוננו, unless warned against these practices the Jews would also engage in such practices as eating on the grave of the slain for the sake of protecting themselves against the vengeance by the spirit of the murdered person (particularly murdered witches). The Talmud Sanhedrin 63 lists a number of possible scenarios described by our verse.
Version: Eliyahu Munk, HaChut Hameshulash
License: CC-BY