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Rashi on Leviticus 15:11

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Torah

11 ‎[1] וידיו לא שטף כמים [AND WHOMSOEVER HE THAT HATH THE ISSUE] TOUCHETH AND HE HATH NOT RINSED HIS HANDS IN WATER [… SHALL BE UNCLEAN UNTIL THE EVEN] — "and has not rinsed his hands” means: so long as he (the זב) has not immersed himself to cleanse himself from his uncleanness: even if he has ceased from his issue and has counted seven clean days (v. 13) but still lacks immersion he communicates uncleanness in all forms of defilment peculiar to him. And the reason why Scripture expresses the immersion of the whole body of the זב by the term “rinsing his hands” is to teach you that the hidden parts of the body (בית הסתרים, the inside of the mouth, ear, nose, etc., and the folds between adjoining portions of the body, קמטים) do not require “the coming of water” upon them (i. e. need not become wet when he immerses himself), but only such a limb which is visible, such as the hands (Sifra, Metzora Parashat Zavim, Chapter 4 5).

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Version: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

Source: https://www.nli.org.il/he/books/NNL_ALEPH001969084

License: Public Domain

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