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2 [1] **MISHNAH:** If a large roof is adjacent to a small one, the large one is permitted but the small forbidden. If a large courtyard is open to a small one, the large one is permitted but the small forbidden since it acts as a door to the large one.
[2] **HALAKHAH:** “If a large roof is adjacent to a small one, the large one is permitted but the small forbidden.” Our Mishnah [refers to] one roof only, but on another roof it is forbidden. If it is not level, but if it is level it is permitted. Our Mishnah disagrees with Samuel: “If a large courtyard is open to a small one, the large one is permitted but the small forbidden.” Should one not be able to move there up to the place of the partitions? The colleagues said before Rebbi Yose in the name of Rebbi Aḥiyya: What Samuel said, on this Sabbath itself, what the Mishnah deals with the next Sabbath. Where do we hold? If they made one *eruv* together, they should be permitted both on this and on the next Sabbath. If they did not make any *eruv*, they should be forbidden both on this and on the next Sabbath. The case happened as it happened. Rebbi Abun bar Cahana said before Rebbi La: When each of them made separate *eruvin*, nevertheless the large one is permitted since it is breached along its entire length and the small one is forbidden since it was not breached along its entire length.
Version: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015
Source: https://www.nli.org.il/he/books/NNL_ALEPH001901012/NLI
License: CC-BY