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16 ā[1] And the Lord spake with Mosheh, after that the two sons of Aharon the high priest had died (or, the priests the two elder sons of Aharon had died) at the time of their offering extraneous fire (aisha baria) before the Lord; died they by the flaming fire.
ā[2] And the Lord said unto Mosheh: Speak with Aharon thy brother, that he enter not at any time into the holy place within the veil before the mercy-seat; for the cloud of the glory of My Shekinah is revealed over the place of the mercy-seat.
ā[3] This shall be the rite (mida) for the entering of Aharon into the holy place. With a young bullock, having no mixture, for the sin offering, and a ram for the burnt offering.
ā[4] With the vestments of fine linen, the holy robe, shall he be dressed, and linen drawers shall be upon his flesh, and with the girdle of fine linen shall he be bound, and the mitre of fine linen shall be ordained for his head. These are the holy garments; but with the golden robes he shall not enter, that there be not brought to memory the sin of the golden calf; and at the time when he is to enter he shall wash his flesh in forty seahs of water, and attire himself with them.
ā[5] And from the congregation of the sons of Israel let him take two kids of the goats, without mixture, for a sin offering, and one ram for a burnt offering.
ā[6] And Aharon shall offer the bullock of the sin offering which (hath been purchased) with his own money, and make an atonement with words of confession for himself and for the men of his house.
ā[7] And he shall take the two goats, and cause them to stand before the Lord, at the door of the tabernacle of ordinance.
ā[8] And Aharon shall put upon the goats equal lots; one lot for the Name of the Lord, and one lot for Azazel: and he shall throw them into the vase, and draw them out, and put them upon the goats.
ā[9] And Aharon shall bring the goat upon which came up the lot for the Name of the Lord, and make him a sin offering.
ā[10] And the goat on which came up the lot for Azazel he shall make to stand alive before the Lord, to expiate for the sins of the people of the house of Israel, by sending him to die in a place rough and hard in the rocky desert which is Beth-hadurey.
ā[11] And Aharon shall bring the bullock which is for himself, and make atonement with confession of words for himself, and for the men of his house, and kill the bullock for his sin offering.
ā[12] And he shall take a censer full of coals burning with fire from off the altar from before the Lord, and with his hand full of sweet incense, beaten small, he shall enter within the veil.
ā[13] And he shall put the sweet incense upon the fire before the Lord, and the cloud of the fuming incense shall envelope the mercy-seat that is over the testimony, that he may not die by the flaming fire before the Lord.
ā[14] And he shall take of the blood of the bullock, and sprinkle with his right finger upon the face of the mercy-seat eastward, and before the mercyseat he shall sprinkle the blood seven times with his right finger.
ā[15] Then shall he kill the goat of the sin offering which is (purchased with) the money of the people, and carry in of the blood of the goat within the veil, and do with the blood of the goat as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat.
ā[16] And he shall make atonement for the holy place, with confession of words for the uncleanness of the children of Israel, and for their rebellions, and for their sins; and so shall he do for the tabernacle of ordinance which remaineth with them in the midst of their uncleanness.
ā[17] But let no one be in the tabernacle of ordinance at the time of his going in to make atonement in the holy place for the sins of Israel, until the time of his coming out; and so shall he make atonement for himself, and for the men of his house, and for all the congregation of Israel.
ā[18] And he shall withdraw, and come forth from the holy place, unto the altar which is before the Lord, and make atonement upon it with confession of words, and take of the blood of the bullock and of the blood of the goat, mingled together, and put it upon the horns of the altar round about.
ā[19] And he shall sprinkle upon it from the blood with his right finger seven times, and cleanse it, and sanctify it from the defilements of the children of Israel.
ā[20] And when he hath completed to make atonement for the holy place, and for the tabernacle of ordinance, and for the altar, with confession of words, he shall bring near the living goat.
ā[21] And Aharon shall lay his hands (upon him) in this order, his right hand upon his left, upon the head of the living goat, and confess over him all the iniquities of the children of Israel, and all their rebellions, and all their sins, and shall put them, with an oath uttered and expressed with the Great and glorious Name, upon the head of the goat, and send (him) away by the hand of a man prepared from the year foregoing, to take him into a rocky desert which is Beth-hadurey;
ā[22] and the goat shall bear upon him all their sins into a desert place; and the man shall send forth the goat to a rocky desert; and the goat will go up on the mountains of Beth-hadurey, and a tempestuous wind from the presence of the Lord will carry him away, and he will die.
ā[23] And Aharon shall enter the tabernacle of ordinance, and take off the robes of fine linen with which he was attired at the time of his going into the holy place, and shall lay them aside there.
ā[24] Then shall he wash his flesh in the sanctuary, and afterward attire himself, and withdraw, and come forth, and perform his burnt offering and the burnt offering of the people, and make atonement for himself and for his people.
ā[25] And the fat of the sin offering he shall burn at the altar.
ā[26] And he who led away the goat to Azazel shall wash his clothes, and bathe his flesh in forty seahs of water, and afterward he may enter the camp.
ā[27] But the bullock for the sin offering, and the goat for the sin offering, whose blood was brought into the sanctuary to make atonement, shall be carried away upon carriages by the hands of young men who are priests; and they shall bear them without the camp, and burn them with fire, their skin, their flesh, and their dung.
ā[28] And he who burneth them shall wash his clothes, and bathe his flesh in forty seahs of water, and afterwards he may enter the camp.
ā[29] And this shall be to you for an everlasting statute: in the seventh month, it is the month Tishri, on the tenth day of the month, you shall humble your souls, (abstaining) from food, and from drinks, and from the use of the bath, and from rubbing, and from sandals, and from the practice of the bed: nor shall you do any work, neither the native-born nor the stranger who dwelleth among you.
ā[30] For on this day be shall make ATONEMENT for you to cleanse you from all your sins; and you shall confess your transgressions before the Lord, and shall be clean.
ā[31] It is a Sabbath of rest to you: no work of business shall you do, but shall humiliate your souls. It is an everlasting statute.
ā[32] And the priest who is anointed, and who hath offered his oblation to minister instead of his father, shall be clothed in the robes of fine linen, even the consecrated robes.
ā[33] And he shall make atonement for the Holy of Holies, and for the tabernacle of ordinance, and for the altar; and for the priests, and for all the people of the congregation, shall he atone, with confession of words.
ā[34] And this shall be to you for an everlasting statute, to expiate the children of Israel from all their sins, once in the year. And Aharon did as the Lord commanded Mosheh.
Version: The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862
Source: http://targum.info/targumic-texts/pentateuchal-targumim/
License: Public Domain