๐Ÿ’พ Archived View for scholasticdiversity.us.to โ€บ scriptures โ€บ jewish โ€บ t โ€บ Or%20HaChaim%20on%20Levitiโ€ฆ captured on 2024-05-10 at 12:17:18. Gemini links have been rewritten to link to archived content

View Raw

More Information

-=-=-=-=-=-=-

Or HaChaim on Leviticus 19:15

Home

Torah

15 โ€Ž[1] ** ืœื ืชืขืฉื• ืขื•ืœ ื‘ืžืฉืคื˜. "Do not render an unfair decision in judgment."** This warning is addressed to litigants who are not to try and secure favourable judgment by ruses. If this were to happen it would be considered an ืขื•ืœ, an injustice, a perversion of justice. This is the reason the Torah addressed the prohibition in the plural form, i.e. litigants (pl).You may understand this as follows: ืขื•ืœ ื‘ืžืฉืคื˜, the injustice would occur during judgment the judges hand down seeing that the judge is obligated to arrive at his decision on the basis of the arguments presented by the litigants. This is also the reason that this commandment followed the directive not to place obstacles before the "blind." Usually the reason a judge arrives at a faulty decision is that one of the litigants has deceived him.

โ€Ž[2] Another meaning of this verse is that if a litigant finds that the judge found in his favour although he himself is aware that such a ruling was unfair, he must not accept the judgment but must strive to have such a judgment set aside. This is another reason the Torah used the plural here, seeing that we deal with injustice to at least two parties.

โ€Ž[3] The verse also addresses the judge himself. If the judge himself feels that the judgment he is bound to hand down on the basis of the evidence presented is unjust, he would become guilty of perverted judgment. He is to hand down only the kind of verdict he himself will be comfortable with.

โ€Ž[4] We also need to consider the vowel *patach* under the letter ื‘ in the word ื‘ืžืฉืคื˜. This definitive article reminds us of something we learned in *Beytzah* 16 that on New Year's Day G'd allocates to man his material needs for the new year, based on what he deserves. If a judge were to declare the guilty as innocent and vice versa he would pervert G'd's judgment. As a result, the victim would question G'd's fairness as it were.

Previous

Next

Version Info

Version: Or Hachayim, trans. Eliyahu Munk

Source: http://www.urimpublications.com/or-hachayim-commentary-on-the-torah-5-vols.html

License: CC-BY

Jewish Texts

Powered by Sefaria.org