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11 ‎[1] יקדש. Assuming that the substance (or the person) had been ritually pure prior to touching these parts of the sacrifice it now becomes sanctified, i.e. out of bounds, forbidden. Compare author’s comment on parallel verses as Exodus 29,37 as well as Leviticus 11,8.
Version: Eliyahu Munk, HaChut Hameshulash
License: CC-BY