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Last Sunday I was at a protest here in Stockholm against the worldās grossest and disgustingest snitch law, and I agree 100% that this law needs to be stopped. Itās a law mandating teachers, librarians, health personnel etc to turn in āillegalā refugees and immigrants. Others can and have written more eloquently & better against that law than I can.
This (what Iām about to write about) is a much less important tangent, not at all meant to distract from the vital fight against the fascist law proposal.
Itās that one argument (among a hundred much better arguments) that āour sideā kept falling back to throughout the speeches at the demo was the convention of human rights. Since that convention enshrines copyright (since the IP industry wedged that in there in article 27) and I oppose copyright, that means one of two things:
The human rights argument is fallacious (perhaps overly relying on a package-deal fallacy or an honor by association fallacy). āSuch-and-such is wrong because weāve said itās wrong.ā Oh, itās the assertion fallacy! Yeah, yeah, things can be fallacious but true. But the human rights argument contradicts my opposition to artificial scarcity, economic sabotage, concentrated profit-driven unsustainable control over means of production, runaway externalities etc.
Or I am wrong about all that stuff. Who knows.
Just a whiff of the idea of āquestioning human rightsā immediately sets a sinking feeling of anxiety and dread in my stomach because human rights is such a bastion against the facho wedge issues and such a core beacon of values in the absurd naturalist modern world.
But there are some things in that declaration that (depending on how you interpret them) risk enshrining market capitalism if we carve it into granite and weāll be the most free traders on the cinder.
If we assume the human rights argument is correct & necessary as an unshakeable axiom, and that might well be the case, itās challenging to see sustainable degrowth. Itās not impossibleāpeople can voluntarily give up what the declaration states is their inalienable propertyāand Iām sure that even to the most die-hard commie that kinda voluntary association would feel a heck of a lot better than appropriation.
Everyone has the right to own property alone as well as in association with others.
āAssociation with othersā is allowed so just get together & jam.ā„ļø
āEat the richā is not gonna work but maybe we can starve āem by working for each other instead of for them. The coming mass automatization of centralized means of production via artifical learning models is an obstacle to that but maybe not an insurmountable one.
All of humanity getting together and declaring an arbitrary list of things that are to be considered rights was maybe a pretty good idea, if we on this liāl blue marble are supposed to figure out a way to work together and what we really care about and how we can build a good life for ourselves and each other.
Thereās a lot of really good stuff in there.
In the 1940s when the declaration was made, the bugs of capitalism was already well understood (from labor exploitation to externalities), but not widely so. And copying technology was the domain of publishing houses, not the floppy drive on every desk. So I canāt blame āem for a couple of misses.
I guess Iām just grateful that they didnāt jam in āeveryone is entitled to a car, to burgers every day, and free airplane tickets to the Metsā while they were at it.
My current stance on copyright
Package-deal fallacy - Wikipedia
Proof by assertion - Wikipedia
Association fallacy - Wikipedia