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So for a while I was one of those annoying atheists/secularists/skeptics who just couldnât stay away from arguing with fundamentalist, evangelical Christians. What did I take away from that, apart from âThis is not the Christianity I grew up withâ?
Thought 1: The Christianity that was presented to me addresses our naturally flawed human natures by forcing us to come to terms with them, by making it punishable to be anything other than perfect. It does not merely propose a valid-for-all objective Ăberstandard, it also ties that standard up with the notion of an all-powerful, judging God who will punish us not <em>even though</em> but <em>because</em> we, âfallenâ critters that we are, are inherently incapable of living up to it. Once you believe this, you canât just hope to make the threat go away by ignoring it or by telling yourself youâre a Good Person. Thereâs no such thing as a Good Person.
Thought 2: Even âJesus died for our sinsâ canât possibly change us if we donât believe it to be a meaningful statement. How many people would <em>want</em> to return to a punishing God if they didn't believe it at all possible theyâd be welcomed back? Belief in unearned forgiveness is the terrified, imperfect human beingâs Peace-with-Perfection-maker. It is not about bribing our way into heaven.
Thought 3: Perhaps belief is not actually about the beyond, either. Even the beyond doesnât often seem to be about the beyond. Itâs really about the here and now. Oh, sure: Unlike the here and now, it never, ever ends, or changes, or offers opportunities for reform, rehabilitation, reconciliation, reincarnation, restoration, revolution. Whyâs that? Because itâs a single moment of âtoo lateâ, only rolled out like unimaginably much cookie dough. Whatever state we die in, we'll find ourselves in an eternity to match.
So belief is about making you well until then, reconciled with the inevitable. Some come to love it and some, I suspect, come to hate themselves enough not to sinfully take their own sides in their not-love of it.
Thought 4: And none of that has anything to do with God demanding bloody âpaymentâ. That's just what worked for the people at the time. And then it coalesced into the Bible and now weâre not allowed to override it with our own ideas even though we wouldnât usually think executing an innocent could do something to break the power of sin. But that's a different thread of woolly a-theology.