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If manhood is defined by cis masculinity, then I am never a man. And more often than not, people want to define masculinity by cis masculinity. To tell us that being a man means we are obligated to see our experiences through the lens of cis masculinity and relate to our body and others through cis masculinity.
And even in trans circles, when thereâs acknowledgement that trans men arenât always exactly like cis men, thereâs still a lot of conversations of what trans men experience. To say you experience otherwise is a lie, or a stealing from womanhood, something nefarious, duplicitous, or ignorant. This is a thing that comes so much from other trans men; things like âtrans men cannot experience misogyny or else theyâre misgendering themselvesâ become the boundaries by which masculinity is defined.
People donât seem to understand how much theyâre policing gender when they say these things. They think that theyâre explaining to you *what* you experience, but thatâs not something they can do. If you say, âif youâre a trans man, these are your experiences as a manâ that doesnât make a trans man say âohhh, youâre right, *thatâs* actually the correct language and perspective.â It makes him say, âwell thatâs not what I experience, so I must not be a man.â So âmanâ and âwomanâ become categories with binary definitions, rules, structures by which only those who can see themselves within those definitions are allowed to fit.
I do think I am non-binary, I am not questioning that. But I also donât ever feel like I get much of a choice. If youâre telling me that manhood is defined first and foremost by cis masculinity, then I will never be one. When trans men put their experiences as the border of masculinity, I often feel the most lost. Okay, I think, reading these men tell me how men live in the world and see themselves, okay, Iâm not a man. Iâm not a man, Iâm not a woman, Iâm not either. Except that I am, away from them.
People seem to have forgotten that the origin of non-binary people calling themselves âman alignedâ or âwoman alignedâ was one of policing. Thereâs nothing wrong with this language in and of itself, but originally, people demanded that you tell them which you were. It was part of the big push all those years ago to tell people you were obligated to list *what* you were, so they knew what you had a right to say. To experience. To talk about. âMan alignedâ people couldnât say they experienced misogyny. And even at the time, I wrote, âThis is immediately going to veer straight from âman alignedâ means you canât experience misogyny, therefore if you DO experience misogyny, youâre not a man.â But even when that *isnât* whatâs being said, thatâs the only conclusion.
My life, my experiences, my embodiment, the sexual abuse I lived through, and the ways that misogyny fueled it *all* matter far more to me than any name I give myself. But it did mean that I spent a decade refusing to acknowledge the masculinity in me, or that I wanted to go on testosterone, because it felt like it would be giving up some fundamental part of myself. Transition felt like I was losing, and honestly, dysphoria isnât the worst thing Iâve ever been through. The abuse was. The misogyny was. So sure, Iâll be non-binary if it means that I still have a right to be -me-. But everyone, cis and trans, seems to be telling me that gender is a world of loss, a place where I am required to sacrifice something in order to have what I want. And for a long time, transition was that sacrifice.
I donât believe in the binary at all. In any context, not in transness, but also not in cis womanhood vs. cis manhood. I donât believe there is such a thing as an âoppositeâ in people, and I donât believe there is such a thing as a gendered experience exclusively experienced.
People forget how recent it is that the sentence, âthis manâs pregnancyâ doesnât sound like gibberish *to trans ears.* I read Original Plumbing: A Decade of the Best in Trans Male Culture this year, and seeing an interview with a man who had gotten pregnant describing how much the trans community turned on him: men donât get pregnant, ergo, youâre not -really- a man.
And isnât that what weâre always replicating? Men donât experience misogyny, men were never girls, men arenât ever women, men canât ever relate to womenâwe keep desperately needing to draw a boundary thinking that weâre defining what being a man is, rather than defining those that we keep out. But with even stronger boundaries than cis masculinity. If a cis man said, âI feel like I relate more to women,â we might ask him if heâs actually a cis man, but if he said he was, we wouldnât tell him heâs misgendering himself. We donât even have language for telling cis peopleâwith whatever their complicated gender feelings might beâthat if they break the rules, theyâre misgendering themselves.
Itâs why I miss when the term was âgenderqueerâ and not ânon-binary.â (People also seem to re forget that some of that hard shift was in part due to the big pushback against âqueer.â âDonât make a slur your identityâ was a huge, huge thing (see: the pushback against the word âqueerplatonicâ as well) and thus a wonderful community term was annihilated and ânon-binaryâ was the safe, less offensive word.)
I relate to a lot of different gendered experiences. And when I was first wondering âam I genderqueer?â loooong before I ever identified as such, all the way back in 2009 and 2010, before the word âtranstrenderâ existed, before âgenderspecialâ before anyone knew what we were or how to build boundaries around us, it was fine. I could be a not-woman, a not-man but also kind of like one.
I figured out I was non-binary because of Kate Bornsteinâs âGender Outlaw,â a book that said: gender can be play. It can be fun. It can be a thing you can try on.
I wonât delve too much more into all of this because a lot of this is stuff thatâs already going to go into my zine series, âPuddletown Mascâ but I think my conclusion to all of this is to admit that, much like I would never tell a trans man who seems himself as no different than a cis man that heâs wrong, if we canât bridge the divide, to agree that âmanâ can contain a multitude of experiences that donât allow us to make easy off-the-cuff tweets about how we all interact with the world, then thatâs not my community.
My community has always been the genderweirds, the ones that play, the ones whose identity shifts and changes because no one can give a coherent name for what man and woman mean within patriarchy, let alone within transness. We make do with broken language.
But sometimes, when I dream, when someone only sees my name in an email and calls me âheâ, when someone looks at me and all I can think is âplease, please, please just see me as a manâ thatâs all I am. Because thatâs all man means to me in this context: not a set of specific experiences or interactions in the world, just, call me a man.
Itâs only when someone tells me that that means something -more- about my life, my body, my experiences, about how I should relate to others, only then do I get confused and turned around and think, okay then I must not be a man. Only then.
I am a man by myself a lot of the time. But I never seem to be a man around most other men, and rarely around most other trans people.
Then I am both, or sometimes, neither.
But since others are keen to rip my language and experiences away from me, since others are keen to decide that gender is a sacrifice that requires you give something up, I will always give up the part of myself that visibly claims the word âman.â
So that I donât have to sacrifice anything else about myself.
But it sucks that people, both cis *and* trans, expect me to.