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2014-01-19 10:51:17
Press reports about the French president's complicated love life highlight the
difference between Anglo-Saxon and Gallic attitudes towards sex, adultery, but
above all appetite, writes Adam Gopnik.
Whenever a French man of state has sex with someone not his wife, people call
me up and ask why he did it. When I say people do, I really mean journalists (a
sub-species whose personhood is sometimes in doubt) and I suppose I really mean
newspaper editors and radio producers (a still more dubious class). But they do
call, and they do ask. This is simply because I lived in France for some years
and have written a lot about life there, and the false assumption is made that
I am intimately expert on all its corners, including those obscure from my
view. This is a version of the popular journalist's "fallacy of omniscience by
proximity". I'm sure that anyone who ever wrote from Korea gets similar calls:
"You lived there, right? You must have often seen out-of-favour relatives being
eaten alive by ravenous dogs? Can't you tell our listeners something about it?"
So, though I know nothing, or damn little, of the specific habits and sex acts
of French presidents (when a French statesman thinks of having illicit love,
his next thought is not "I must call Gopnik to share my feelings and get his
view") still, I do have a view about President Hollande's recent activities,
and his supposed tryst with the actor Julie Gayet.
In this instance, of course, this is a case of a man having sex with someone
not his wife because he had, in fact, no wife not to be faithful to (if that
makes Parisian sense), only a series of apparently increasingly embittered
partners and some kids. As I say, I claim no expertise about it, but I do have
a view on it, and it is a double one that I shall inexpertly but passionately,
if not illicitly, unpack for you now. And that is that the good French
principle of a right to privacy against all comers, is not quite the same thing
as a right to pleasure before all else.
To begin with, I think the French view of sex and life is essentially right and
ought to be universally applicable: Sex with children or by force is wrong, and
the rest is just the human comedy, unfolding, as it will. Puritanism is a sin
against human nature, and the worst of it is that puritanism is the most
leering and prurient of world views. Far from wanting to keep sex in the
private sphere, the puritans can't wait to drag it out in public. Puritans are
the least buttoned-up people in the world. They can't wait to pin a scarlet A
for adultery on someone's clothing, or hold a public humiliation ritual.
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Start Quote
France is not a puritanical society - it accepts that human appetites for sex
and food are normal
Nothing could be more illustrative of this than the tone of outraged
indignation directed by British tabloid journalists at their reluctant French
press equivalents in the past week. "What is it with these people?" the Brit
journalists keep saying, speaking of the French ones. "Why do they refuse to
invade the privacy of someone they've never met, or hang around all night to
grab a few illicit pictures, causing immense pain to some stranger's wife and
children, in order to obsess over a sexual affair of a kind they wish they were
having themselves? And they call themselves journalists!"
Well, France is not a puritanical society - it accepts that human appetites for
sex and food are normal, or "normale", to use a word much prized there, and
that attempts to suppress either, will make men and women nervous wrecks at
least. French presidents have love affairs. President Mitterrand had not just a
wife and a mistress but two entire families (which reminds me of the old
vaudeville joke: What's the penalty for bigamy? Two wives). President Sarkozy
famously switched first-dames in mid-administration, beginning with the
ferocious Cecelia and ending with the beaming and beautiful Carla.
Carla Bruni and Nicolas Sarkozy Carla Bruni and the former French president,
Nicolas Sarkozy
But in truth, puritanical societies are less morally alert, because the
puritanical societies have the judgments pre-packaged and their hypocrisies,
too. In France however, the moral rights and wrongs, I've learned, are
adjudicated case-by-case. I recall a Parisian woman whose husband was ill but
whose lover had a stroke - which, she wondered, demanded her attention more?
The circumstance might have seemed absurd, but the reasoning was anything but
amoral. Indeed, the French movie director Eric Rohmer's great films are called
"moral tales" exactly because they are all about the unsettled nature of desire
- about whether, say, the sight of a teenage girl's knee on the beach is worth
cancelling a wedding over. Morality may be permanent, but sexual ethics among
adults are situational - they depend on this knee at this moment on this beach,
and on all the other knees nearby. The people so engaged have to think morally,
rather than just pantomiming its practice, as we Anglo-Saxons (a term that in
French usage includes New York Jews and London Muslims) do.
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Claire's Knee
Eric Rohmer
Le Genou de Claire was 1970 film by acclaimed French director Eric Rohmer
(pictured)
Tells the story of French diplomat Jerome who is infatuated by teenager Clare,
and develops desire to touch her knee
Film was fifth in a series of Rohmer's six "moral tales" and won several
international awards
But - and there was bound to be a but - to be a leader, a man or woman of
state, does involve questions of character. And by character, I think, we
simply mean the power to refrain - to not do the things that we have every
right and reason to do because there's some other larger reason not to do them.
And by character in leadership we mean just having the unusual capacity of
being able to ask other people to refrain, without looking a prig or hypocrite
while doing so. A sane state involves some balance of appetite served and
appetite curbed. Right now, in France and elsewhere, ordinary people are being
asked to take less from the state than they quite expected, and the rich are
being asked to give more to the state than they quite want to. When the leader
shows himself unable to control his own appetite, the symbolic message, larger
than any political speech, is that the indulgence of appetite is not one among
many goods, but an absolute good - one that trumps prudence, caution and risks,
signalling that everyone needs to curb their appetites except for those with
power.
Closer magazine
No one, of course, is obliged to be a role model. But if you do not wish to be
a role model to the public, why become a public man or woman? If you have no
desire to inspire, why take up the thankless task of inspiration? Or, to put it
at its most cynical, if you do not even put the pursuit of power before
pleasure, why pursue it?
Continue reading the main story
Private lives of French presidents
Hollande's predecessor Nicolas Sarkozy (2007-2012) has been married three times
- his third wife is former model and singer Carla Bruni
Francois Mitterrand (1981-1995) fathered a daughter with his long-term
mistress; the relationship was not revealed until shortly before his death in
1996
The love life of Jacques Chirac (1996-2007) was subject to much rumour, which
he himself fuelled when he said, "There have been women I have loved a lot, as
discreetly as possible"
Perhaps what's actually being pursued is personal pleasure on the back of
power, perhaps. For how else is a pudgy balding middle-aged man to have such a
line of beauties in his life? If so, we have a duty to mark down the
politician, as we would a bore who insists on talking politics when the
occasion calls for gossip. It's the wrong activity for the moment we're in. We
have no business in the bedrooms of our politicians, but once the bedroom door
opens - as in our boundless day it is bound to - there are better things to
see.
It is sometimes said that the French attitude towards adultery and politics is
elitist. That is, that powerful French people assume an arrogant licence to do
what they like that normal French people aren't allowed. It seems to me that
right now the problem is that it is not elitist enough - it does not make
sufficient demands on people with power and privilege. It is no accident - it
is a rather good joke, actually - that the expression in English "noblesse
oblige" is, obviously, really, French. Noblesse oblige does not mean that the
elite have special privileges. It means that people with power have an
obligation to pay even more scrupulous attention to the symbolic vibrations of
their acts than the rest of us do. It is not that we are obliged to genuflect
before nobles - it is that nobles are obliged to defer to us. The price of
privilege is prudence.
French waiter carrying wine and dinner
All this talk of appetite reminds me of that other great invention that sits
besides the open door of the French bedroom, and that is the French table. It
was just a year ago that Unesco declared French gastronomy one of the world's
cultural treasures, like Angkor Wat or the Tower Of London. I think that one of
the ways the French table civilises us is that it asks us both to indulge our
hungers and to control them, at the same time. We do not gorge. We wait until
everyone is seated. We consider the company even as we eye the dishes. The
point of great French dining is not that we should simply sit down and
celebrate our appetites, but that we have to transform our hungers into
civilised desires. Learning which fork to use means learning when not to.
Self-righteousness about other people's appetites is uncivilised. But not being
able to control your own when the social occasion demands it is very bad
manners. And that is one more thing I learned in France.