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Osel Hita Torres - The reluctant lama

2012-09-28 08:24:22

By Jolyon Jenkins BBC, Presenter of The Reluctant Lama

A Spanish toddler identified as the reincarnation of a revered Buddhist lama

spent his entire childhood in an Indian monastery. But at the age of 18 he

returned to his family in Spain. Still hailed as a teacher, he is more

comfortable on the beaches of Ibiza.

When he was two, Osel Hita Torres was enthroned as a reincarnated Tibetan

Buddhist lama.

He was dressed in robes and a yellow hat. Grown men prostrated themselves in

front of him and asked for his blessing.

No-one was allowed to show him affection unless he initiated it. He had his own

special cutlery.

"It must have been tempting to take advantage of that sometimes and act badly,"

I say to him now.

"Yes," he replies. "I was a tyrant and an obnoxious spoiled brat. I was pretty

bossy, let's say."

Even by Tibetan Buddhist standards, two was a young age for enthronement, and

Osel was not even Tibetan - he is Spanish.

We are speaking in Ibiza, in the courtyard to his mother's villa. Osel is 27

and no longer a lama.

Osel Hita Torres today Osel would like to become a documentary maker

He has swapped the rigours of monastic life for playing the drums on the beach,

and chilling to trance music. He is not sure he is still a Buddhist.

Because of his bad experiences with the media, he hardly ever gives interviews.

But he is relaxed and charming to me, and philosophical about his extraordinary

history.

He was born in Granada, the fifth child of Maria Torres.

Maria had converted to Buddhism and was a follower of Thubten Yeshe, a

charismatic and extrovert Tibetan lama who was travelling the West in the

1970s.

Yeshe was no ordinary lama. He visited Disneyland and was half in love with

Western culture.

His young Western disciples were drawn by his Eastern exoticism. Some believed

he could read their minds.

Start Quote

Maria Torres

It made me feel very special, the fact that he had chosen me as his mother

Maria

But Lama Yeshe had heart problems, and he died in 1984 in a Los Angeles

hospital, aged 49.

His followers were distraught. A few months later, Maria became pregnant with

Osel.

In Tibetan Buddhism, lamas who achieved a high level of enlightenment are able

to choose what happens after their death - whether to be reincarnated and, if

so, where.

The conviction grew among Lama Yeshe's followers and former colleagues that

Yeshe had chosen to be reincarnated in Spain, in little Osel.

They detected in Osel a certain meditative self-containment. The way he acted

reminded them of Yeshe. A baby like Osel appeared in another lama's dreams.

Osel was taken to India for testing, where he picked out Lama Yeshe's former

possessions, including his sunglasses. The Dalai Lama confirmed that Osel was

Lama Yeshe's reincarnation.

The Four Noble Truths

Three Buddhist Monks, Thailand

The four noble truths contain the essence of the Buddha's teachings. It was

these four principles that the Buddha came to understand during his meditation

under the bodhi tree.

The truth of suffering (Dukkha)

The truth of the origin of suffering (Samudāya)

The truth of the cessation of suffering (Nirodha)

The truth of the path to the cessation of suffering (Magga)

The Buddha is often compared to a physician. In the first two noble truths he

diagnosed the problem (suffering) and identified its cause. The third Noble

Truth is the realisation that there is a cure.

The fourth noble truth, in which the Buddha set out the Eightfold Path, is the

prescription, the way to achieve a release from suffering.

Find out more: BBC Religion/ Buddhism

Osel went to live in a monastery in southern India and had little contact with

his parents. It was a strange way to treat a toddler but Osel feels no

resentment.

"For them it wasn't something negative, it was a huge opportunity they were

giving the kid, like he's going to Yale or Oxford."

I met Maria at a Buddhist temple on Ibiza. I put it to her that her name is

appropriate for the mother of a God. She does not reject the idea. "At the

beginning, yes, it was something like this."

The fact that Lama Yeshe had come back in her son was good news.

"It was a reason for celebrating. It made me feel very special, the fact that

he had chosen me as his mother. I thought that I was not going to have any more

suffering during my life, just because of that. I wanted to share my son with

the rest of the world, because it's not my son."

But did she not miss him? She says she was not clingy.

"Maybe because I don't really need to have my children by my side all my time,

it was something I could deal with very easily."

But having a lama in the family was disruptive for her other five children as

they all travelled the world, trying to stay reasonably close to Osel when he

was very small.

Osel's Western disciples barely saw him as a little child at all. They detected

in him wisdom, compassion and a detachment from emotional needs that allowed

him to develop on a spiritual path - and stopped him missing his parents.

Osel as a young boy with the Dalai Lama

"When you were treated in this very deferential way, how much did you think to

yourself secretly 'This is crazy'?" I ask him.

"For me it was completely normal," he says.

"But at a certain point in my life, around 15-16, I didn't feel comfortable

with it...

When he was nine, he sent a cassette tape to his mother where he pleaded to be

allowed to come back to Spain.

Instead his father, Paco, went to live in the monastery with him, and his

younger brother, Kunkyen, went to join him as a monk.

"When I turned 16-17, I was dying to get out."

The turning point came when he read Herman Hesse's Siddhartha, and he started

to wonder whether he was a true Buddhist.

Osel Hita Torres in 1998 Osel finally decided to leave the monastery when he

was 18

On his 18th birthday, he had a momentous conversation with his mother, which

she described to me. "He said to me, 'If I decide not to go back to the

monastery, can someone force me to go back?'"

"No", she told him. "Well, I'm not going back," he said.

But the monastery wanted him to return.

"I got a huge amount of letters and phone calls, and people coming to visit me,

just telling me that I made a big mistake, that I lost a huge opportunity, that

was my destiny, my purpose, blah-blah-blah, whatever."

Maria was also put under pressure but she supported his decision, and still

does.

Start Quote

Life outside the monastery was difficult for him to start with - discos and

girls were baffling and scary

Life outside the monastery was difficult for him to start with - discos and

girls were baffling and scary. One of his Buddhist sponsors living in Canada

arranged for him to go to school there. He then went to Madrid where he did a

degree in film studies. He would like to become a documentary maker.

Sometimes Osel seems like a living disproof of the old Jesuit saying, "Give me

a child until he is seven and I will give you the man." The Tibetans had him

from two till 18, but the pull of the West was stronger.

"What music do you like?" I ask him. "Reggae, I like drum-and-bass, I like

trance, psychedelic trance, stuff like that. Hip-hop also."

In Lama Yeshe's organisation, the Foundation for the Preservation of the

Mahayana Tradition (FPMT), they still see him as a teacher. He tries to

accommodate them with what wisdom he can muster, but his advice tends to be

light on Buddhist theology, with generic suggestions like, "When we see people

in the centre, it's nice to always say hello."

His future is uncertain, caught between cultures and traditions. He lives on

Ibiza but Spanish is only his third language, after Tibetan and English. He has

taught Tibetan classes, he doesn't have a full time job but has been making a

documentary for the FPMT.

He and Kunkyen feature on a recording that combines Tibetan chanting with

Western trance music. He seems to be moving back towards the FPMT and even

talks about returning to head the organisation.

Lama Thubten Yeshe Lama Yeshe was famous for his smile and sense of humour

"Maybe when the spiritual director decides to retire, then I can take over."

As the spiritual director?

"I'll probably just be maybe the co-ordinator. Not spiritual. I don't know,

maybe some day. Slowly I am getting some interest towards Buddhism."

Maria is still a convinced Buddhist. "Do you still think he's a reincarnated

lama?" I ask.

"Yes," she says. "What he isn't, is a traditional lama and it is what he

doesn't want to be."

She has no regrets. "I never ask this question to myself, because it's not

possible to go back. I always think everything has sense. What's happening now

is the best it can happen, because it's what's happening."

Buddhists do not really do regret.

Osel himself still believes in reincarnation, and that Lama Yeshe could have

chosen whose body he would come back in. He is just not sure it is him.

"Are there ever occasions when you feel a little bit of Lama Yeshe in you?" I

ask.

"Yes, sometimes," he says. "Sometimes I ask Lama Yeshe to give me a message or

a sign or something. And many times he does give me a sign or a message.

"So I don't know if he's outside or if he's inside. I don't know, but he's one

of my best friends."