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Breaking news: tops are human.
Tops have our own needs, desires and limits, both soft and hard. We have our own physical and mental issues, and boundaries. We have our own struggles.
In an apparent response to âultimate dominatesâ, âtwoo dom(me)sâ, etc., who adopt a pose of uncaring arrogance towards bottoms and submissives - âbottoms and submissives only exist to fulfil my needs and desiresâ - i've observed an overcorrection in the opposite direction: discussions in which it's either implied, or explicitly stated, that the sole purpose of tops is to fulfil the needs and desires of bottoms, and that a top is not a top unless they have a bottom[a].
The needs and desires of a bottom are indeed not only important, but critical. It can be easy to make assumptions that can cause problems for a bottom: a given bottom might be into heavy pain play overall, yet a light spanking _specifically_ might be emotionally loaded, and cause severe emotional distress. So clear communication - both before and during play - is important for the bottom, to give them opportunities to express what they are and aren't into, and to express their soft and hard limits[b]. Additionally, the needs and desires of bottoms in terms of aftercare can be critical as well - a given bottom might need specific types of aftercare, without which they might end up in a bad space[c].
That said, it seems to me that kink scenes are unlikely to go well if the needs and boundaries of the top aren't adequately considered. Tops, too, can not want to engage in various types of play for various reasons - ranging from âI'm just not interested in Xâ, to âI would have difficulties doing X due to health issues / disabilityâ, to âX is actively triggeringâ. And just like bottoms, tops can initially find we're okay doing a particular scene, only to find midway through that something has put us in a bad space, and continuing the scene would be actively harmful to our health. Bottoms are not the only ones that might be psychologically harmed by a scene.
Further, _tops can need aftercare too_[d]. i'm not at all suggesting that scene bottoms should be the ones providing it: as much as possible, i prioritise the aftercare needs of the bottom well before my own, because i regard that as part of the responsibility of being a top. At the same time, there have been occasions where a scene has had significant emotional impact on me, and i've keenly felt the absence of aftercare supporting me through it.
Well, is a woman not a lesbian unless she is actively partnered with another woman? Is a woman not bisexual unless she's actively partnered with both a female-identifying and a male-identifying person simultaneously? Is a woman not polyam unless she has more than one partner at the same time? The idea that one isn't an âXâ unless one is demonstrating it via a certain type of person âYâ is something that sexuality and gender communities outside of cishetnormativity have been fighting for many years.
The argument might be made: âBut those things are _orientations_, whereas being a top isn't an orientation.â Isn't it? i only rarely feel the willingness (let alone the desire) to bottom. Just because switches exist, doesn't mean everyone is _really_ a switch, any more than everyone is _really_ bisexual (or pansexual, etc.).
Certainly the reverse of the claim - âA bottom is not a bottom unless they have a topâ - is problematic in a number of ways: not least, that it buttresses the notion that a bottom is inherently worthless, and only gains worth from having a top[e].
Maybe what's actually meant is: âYou can't _express_ your toppiness without a bottom willing to express their bottomness.â If the claim is indeed about expression, then that seems reasonable on the face of it; but then, so does âYou can't express your bottomness with a top willing to express their toppinessâ, which again brings us back to the need to consider the needs, desires and boundaries of tops.
So, yes, it's important to counter the attitudes of the âtwoo dom(me)sâ of the world, and emphasise the need for care and consideration of bottoms. But i'm much less enthusiastic about doing so by reducing tops to being little more than an instrument for the needs and desires of bottoms. For me, kink needs to be founded on care and consideration of _all_ parties involved.
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đ· kink,sociology
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[a] This piece was inspired by a kink workshop i attended in which these attitudes were on display.
[b] One âbdsm/fetish/kink checklistâ has ratings that run:
âThis is something I really do like/want.â
âThis is fun, I like this.â
âI'm not sure, let's try it out.â
âI'm not really into this, but if it turns my partner on I don't object.â
âThis will turn me off, I don't like this.â
âThis is an absolute no go.â
[c] Which can include the top simply giving them space.
[d] Apparently some people claim that âtop dropâ isn't a thing. My personal experience suggests otherwise.
[e] This is distinct from a bottom who actively _kinks_ on being âworthlessâ. It's about their inherent worth _as a person_, rather than being âworthlessâ in the context of a particular dynamic.