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Title: A Utopia Author: Evo Busseniers Date: 30th October 2019 Language: en Topics: utopia Source: Retrieved on 7th August 2020 from https://mathematicalanarchism.wordpress.com/2019/10/30/a-utopia/
Okay, I donāt really believe in utopias, and Iāve always been skeptical
about them. Because you never know how things will turn out until they
are put into reality. Nothing is perfect, and it is good to be critical
on everything, being aware of possible bad outcomes. Every utopia could
turn into a dystopia when made reality.
So Iām very aware that all the ideas and scenarioās proposed here could
as well end very badly. But for this post, I want to turn off my
critical lens. Because I think it is also important to imagine what kind
of world we want ā and not just think about all the things in this world
we do not want. Because being able to envision it is a first step of
getting there ā while we are constrained by todayās reality, making it
hard to depict a totally different world. In this post, I try to imagine
how a world I would like more would look ā and this is of course a very
personal preference.
My utopia wouldnāt be perfect, as a perfect world looks pretty boring.
If everything is already as it should be, what is there left to do? To
use a parkour metaphor: the world wouldnāt be an empty field free of
obstacles, but a space full of diverse obstacles you can jump, climb,
vault ā¦ But it would neither be a prison of high-wall obstacles
impossible to tackle, as the world often feels today. This relates to
the āflowā concept from psychology, which states that a challenge
shouldnāt be too easy or difficult. Challenges like this put you in a
flow-state, where you want to continue to tackle them and grow.
Now, I will describe how a day in a utopian future world could look
like.
After gradually allowing daylight into my room, my alarm clock turns on
with some music. Words emerge on my wall: āDo you dare to push the
button?ā. And yes, there is a big red button right next to my bed. After
ten minutes or so, Iām awake enough that I dare. Directly, my blankets
are pulled away from me, and a hole opens into my bed where I fall in. I
get inside a slide, where I automatically glide inside my clothes. A
screen displays: āThird place, good job!ā. This is a personal challenge
Iāve set for myself, trying to beat myself in getting out of bed as fast
as possible. The message I got is always different, but always positive.
Breakfast is already waiting for me, and my household-creatures have
cleaned my dishes and house. These are wonderful creatures really, that
live from the trash I produce or leave. I can artificially select them,
so that if some exhibit behavior I do not want, like eating something I
still wanted to keep, these are selected out. Most are like little ants,
while some are bigger, and it is unclear whether they are natural,
cyborg or something else. Usually I trigger some pheromones so that they
automatically disappear as soon as I get in or near a room ā so that
they mainly clean at night, cleaning my sleeping room during the day.
But I do have a dog-like creature which greets me when I wake up, leaves
for me to eat, and comes back after breakfast. They all leave their
excretions on the fields that grow our food.
In general, we have formed a kind of technological ecosystem: our
environment is self-maintaining in the way we want it. Our waste gets
back into our fields, generating our food. But all the products we use
are part of a cycle. I think of these strange primitive times, where
products simply created unused waste, requiring tons of energy. They
invented a complicated thing called āmoneyā to accommodate for this
scarcity, making that only certain people could get goods, which helped
to maintain power relations.
These things are arranged pretty smoothly and without you needing to put
any effort in it. Quite a different with the old days which were often
filled with bureaucracy and administration.
I was thinking of all that as I hopped onto my bike, riding through a
nail. That gave a flat tire, luckily, my bike could self-repair, so it
was soon as good as new. My mp3-player however fell in the process and I
rode over it, so it could no longer self-repair. No worries, though: it
put itself in the offer network, and its parts soon found a new purpose
somewhere else, while I had my back-up mp3 ready.
We humans still play a part of this ecosystem though. Despite getting a
lot out of it, it still needs us for certain stuff. So we donāt just sit
on our ass all day. I spent a lot of time learning and researching,
while also explaining some of these things to others. A lot of people
are busy socially: to take care of kids, to help people with their
psychological challenges,ā¦ While you can also contribute by doing things
alone.
My research (and a lot of other peopleās work) is often on how to
improve the world around me, to build this ecosystem. Because this
ecosystem is constantly changing, adapting itself on the present wants
of the people. And itās quite individual, everyone wants to do things in
a different way, and thatās all possible. So the ecosystem looks
different for everyone, they all connect with a different part of the
ecosystem, you could say.
Money doesnāt exist anymore, basically everybody simply contributes what
he can to the network, and gets out of it what he needs. But you can put
some personal constraints on where you want do contribute. For example,
like most people Iāve put that I donāt want to directly or indirectly
contribute to the production of guns or weapons of mass destruction.
Because of this, there are virtually no destructive weapons.
Today, a guy announced himself the leader of our community, and called
together a meeting to describe the rules he decided, while also sending
these rules over the net. I (and several others) immediately blocked my
non-essential contributions to him, making that my contributions could
only give him the resources necessary for survival, but nothing extra.
Nobody showed up at the meeting, and the only reason people were reading
these rules, where to see what of these forbidden stuff could be fun to
do without hurting anyone. So quickly the streets became a playground
where everyone was breaking the rules. Soon, the guy saw his mistake and
backed down. Good, so I withdrew my blocking of contributions.
Less fun was that some kids found some sticks and beat up another kid
with it, to force him to do whatever they wanted. He managed to get
away, and we made sure he was in a house with some people who could
protect him in case they would come back. But we suspected some people
in this āgangā were also forced in it. They were all staying in one
house, and some people decided to sneak in there at night, and take them
one by one away to a different location. There, someone talked to them,
trying to figure them out, and checking whether they needed protection
and/or wanted to stay away from this group. Some where happy to go to a
safe house, others quickly ran back to their house. As those remaining
still had some power to get resources through force, me and several
others decided to block them also from our essential contributions (so
things like food, needed for survival). While as soon as their power
diminished, we loosened these constraints.
Not everyone agreed with how this was dealt with, and we did had some
discussions about it. Sure it wasnāt perfect, and maybe weāll find
better ways in the future.
Hence as you can see, they are no cops in this world, but we do use some
mechanisms to keep us safe. It depends on the situation how we resolve
conflict, but usually a conflict falls in one or more of these cases:
These are the examples given beforehand. We have a constant opposition
in our nature, which makes that we see a seed of authority, we
immediately push it down. There is kind of an ecosystem of struggle,
which makes that our struggles give us energy, so that we arenāt burned
out from this opposition, but get joy from it.
to find a solution that is ok for everyone.
other people feels wronged, creating a cycle. Again, somebody will talk
to the person, and try to solve the wrongdoings.
Sure, these cases are often overlapping, and I know Iām still pretty
vague about it. But we have people here who are pretty awesome in
conflict management. I donāt always have the social intelligence to get
how they do it, but in practice conflicts here rarely get out of hand.
From time to time I go a day in āindependent modeā: all technology is
switched off, just to make sure I can still live without. Can be quite
annoying, spending the whole day doing dishes and cleaning. While
usually I also do some survival stuff, searching for food to eat in the
forest (part of my time is spend on learning whatās eatable and what
not).
Cooking I often do, also when Iām not on āindependent modeā , simply cuz
I like to prepare my own food. It is often done socially though: I cook
for several people, and the other days I eat from what someone else
cooked. We donāt necessary eat it together, it is perfectly fine to just
take it and ate it alone or with somebody else.
In general social life looks like that: if you want to see friends or
family, thatās easy, while if you want to be alone, thatās also easy.
I live at my own place, but one step out of the door and I can be in a
collective living room where some friends are.
Thatās eased because mobility is no longer such an issue. We can travel
at light speed, so that what feels as a room next door, is actually long
away. That makes that where we live is no longer an obstacle to visit
others.
It is not that we no longer have any feel with our surroundings though,
and we often still move at lower speeds, like by bike or feet. I move a
lot, and our outsides are great for parkour!