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Title: Rojava Reality Author: Anonymous Date: June 27, 2015 Language: en Topics: Rojava, revolution, libertarian socialism Source: Rojava Recovery Volunteers: https://amargipl.wordpress.com/2015/06/27/rojava-reality/
Iāve been in Rojava since half a year working in various areas of
society which has given me the unique opportunity to get a good overview
of the system in action. My libertarian philosophy and practical
experience puts me very close to the revolutionaries of Rojava, and they
like to hear my ideas or criticism.
Iām writing this article after seeing the article titled:
āWe should not let Kobane and the rest of Rojava to be defeated by the
big corporations and the international financial institutionsā
To which my response is: then what are you doing in the west? Rojava is
better than the west. When you stay in the west, you are helping
capitalism. You are part of the machine. If you live in the city,
consume products or participate in life there, you are a hypocrite.
There are not enough people here of radical disposition. We need people
here who can work. Once you are here, it is not stressful. Itās a
fertile space and people are listening to you and your ideas. In Europe
or America, projects for autonomy are blocked, but here the government
listens to you and provides the resources they can. But things can go
slow.
The revolution is not certain, and Rojava needs the strong spirit of
foreign revolutionaries giving their support here on the ground. Itās
not enough to make some token gesture. If you are a revolutionary, then
enough with your joke excuses, you have work to do.
Rojava happened because experienced revolutionaries came from Bakur (the
PKK in Kurdish Turkey), organised their own underground military force
and then seized power when the Syrian civil war started. Most of the
people in the government are from Bakur. They formerly spent years in
the mountains organising and studying philosophy. They know about
freedom and politics, and are not stupid.
These are revolutionary people with a deep mind trying to organise a
society that only has a mindset of submission and respect for authority.
In Rojava, normal people donāt care about politics (like in Europe).
They really donāt care. They just want nice clothes, clean streets and
good schools. They just want to go to work, and have their life sorted
out for them without extra effort. If they like Ocalan, itās because he
helps them.
Some Kurds in Rojava donāt understand why they are helping Arabs. Some
people like Barzani (from Iraqi Kurdistan) despite him being a crony
capitalist of the west and a corrupt racist dictator. They see him as
helping his own people because all the corporations are coming to
Bashur. They say that Erbil is clean, that there are nice buildings and
good shops. Very bourgeois things. But this is what normal people in
this society desire.
For instance, 1 difficulty in Rojava is that the economic groups are
trying to organise worker cooperatives that serve the needs of peopleās
lives. However people are often saying just tell us what to do and pay
us a salary. They just want to work and be given a salary. They donāt
want to take charge of their lives, manage a business or think about
anything. They just want to be organised and serve their role. This is
the old system of Bashar Al Assad, and the oppressed mentality it has
created in many people here.
However there is a lot of support for Rojava and Ocalan, even if normal
people have no idea what theyāre talking about, many people are behind
ātheir leadersā. Not everything is perfect, and problems exist. Itās
tough to get people thinking for themselves. This revolutionās main aim
is a cultural transformation.
Rojava is organising grand projects in education, and their task is
momentous. However parents simply want respectable looking schools where
the children are well behaved. People talk with nostalgia about the old
Assad schools which were well equipped and looked good.
On womenās participation, there are some very strong women in important
roles in the society. The relations between men and women are unique and
special, something I havenāt seen even in western society. However
normal girls are still very much sticking to their old gender roles,
being obsessed with makeup and clothes. I want to a cooperative meeting,
half the members women, half men and yet for 3 hours only men were
talking. The women only sat and didnāt participate. They have a lot to
do here to overturn an antiquated culture, but there are real things
happening here. There is some very good work with women here.
Itās all well and good when outsiders from Rojava are saying there
shouldnāt be corporations, but the fact is that people have their needs
to live. It is the responsibility of the system of Rojava to provide for
its people. If the administration cannot provide the needs of the people
or a decent life, then people will turn against them regardless of
ideology. So they are under pressure. Here are some adverts in Rojava:
āSummer production usually exceeds the needs of this region. To benefit
from the overabundanceof food, we need to reactivate a factory for
canned food which has not been working for a long period.ā
āā¦ We are looking for 60,000$ for the repair and maintenance of a fodder
factory. The central of economic development considers it necessary in
order to provide sheep farmers with fodder.ā
āProject of modern spaghetti factory for production of different shapes
and sizes from 200g to 1kg with a capacity more than 7ā10 tons per day.
Estimated cost around $2 million, with 25 workers.ā
āAl Jazeera has significant livestock characterised by good quality
pasture. In order to take advantage of this opportunity, a dairy factory
is needed to produce sterilised milk in glass or plastic bottles.ā
So where are all the skilled people? We donāt need your show of
solidarity or outside help. We need people here on the ground. We need
people that can teach, start and manage projects and provide real
solutions. You cannot do anything from outside that is actually
effectual.
The people in power here say many things like that thereās no state,
thereās people power, ā¦ but the fact is if this were a real democracy,
normal people would immediately recreate a normal state system because
they see Barzani. The YPG is an army, the Asayish is a police force, and
despite what people say, there is a central government, central
economics group, and central ministries of health, education, ā¦ and a
growing bureaucracy. Now Rojava is sending diplomats to Western
countries asking for help, and 70% of their money goes to the army.
Yet, in positions of power, there are many revolutionary people with a
strong anti-state philosophy. So there is an opportunity here. We have a
unique space where we can organise, carve out our own projects and
implement our ideas. We are at an advantage in this space with access to
a lot of resources (think oil fields and country of 3 million people)
rather than your little commune or squat. Maybe thatās cool for you and
you like the lifestyle but donāt call yourself a revolutionary. Iām
disappointed that thereās less than a dozen libertarian type
revolutionaries here. They are desperate for solutions here, and if we
donāt give them, they will go to the corporations rather than allowing
their people to starve.
ISIS became strong when they announced to the world their project for a
revolutionary caliphate. Revolutionary muslims came from all over the
world with the strength of their conviction and made ISIS powerful. If
Rojava fails it will be because of the lack of international solidarity,
and I will personally disown the anarchist movement as a joke movement
incapable of practical change. Now the revolution has happened but
people donāt seem to want to know about it. Cool.
Here are some excuses Iāve heard from friends Iāve invited:
state rather than risk a revolution)
History is made by people that leap into unknowns. If you are satisfied
with the status quo, stay where you are. But this revolution is the
biggest libertarian project of this century. This is a chance to be a
better person, that swum against the tide. The more of us that do this,
the stronger we become. And we donāt even need to be that great in
number.
The time of theory is over. Now is the time of action.