šŸ’¾ Archived View for library.inu.red ā€ŗ file ā€ŗ anonymous-rojava-reality.gmi captured on 2023-01-29 at 21:30:29. Gemini links have been rewritten to link to archived content

View Raw

More Information

ā¬…ļø Previous capture (2023-01-29)

āž”ļø Next capture (2024-07-09)

-=-=-=-=-=-=-

Title: Rojava Reality
Author: Anonymous
Date: June 27, 2015
Language: en
Topics: Rojava, revolution, libertarian socialism
Source: Rojava Recovery Volunteers: https://amargipl.wordpress.com/2015/06/27/rojava-reality/

Anonymous

Rojava Reality

Iā€™ve been in Rojava since half a year working in various areas of

society which has given me the unique opportunity to get a good overview

of the system in action. My libertarian philosophy and practical

experience puts me very close to the revolutionaries of Rojava, and they

like to hear my ideas or criticism.

Iā€™m writing this article after seeing the article titled:

ā€œWe should not let Kobane and the rest of Rojava to be defeated by the

big corporations and the international financial institutionsā€

To which my response is: then what are you doing in the west? Rojava is

better than the west. When you stay in the west, you are helping

capitalism. You are part of the machine. If you live in the city,

consume products or participate in life there, you are a hypocrite.

There are not enough people here of radical disposition. We need people

here who can work. Once you are here, it is not stressful. Itā€™s a

fertile space and people are listening to you and your ideas. In Europe

or America, projects for autonomy are blocked, but here the government

listens to you and provides the resources they can. But things can go

slow.

The revolution is not certain, and Rojava needs the strong spirit of

foreign revolutionaries giving their support here on the ground. Itā€™s

not enough to make some token gesture. If you are a revolutionary, then

enough with your joke excuses, you have work to do.

Rojava happened because experienced revolutionaries came from Bakur (the

PKK in Kurdish Turkey), organised their own underground military force

and then seized power when the Syrian civil war started. Most of the

people in the government are from Bakur. They formerly spent years in

the mountains organising and studying philosophy. They know about

freedom and politics, and are not stupid.

These are revolutionary people with a deep mind trying to organise a

society that only has a mindset of submission and respect for authority.

In Rojava, normal people donā€™t care about politics (like in Europe).

They really donā€™t care. They just want nice clothes, clean streets and

good schools. They just want to go to work, and have their life sorted

out for them without extra effort. If they like Ocalan, itā€™s because he

helps them.

Some Kurds in Rojava donā€™t understand why they are helping Arabs. Some

people like Barzani (from Iraqi Kurdistan) despite him being a crony

capitalist of the west and a corrupt racist dictator. They see him as

helping his own people because all the corporations are coming to

Bashur. They say that Erbil is clean, that there are nice buildings and

good shops. Very bourgeois things. But this is what normal people in

this society desire.

For instance, 1 difficulty in Rojava is that the economic groups are

trying to organise worker cooperatives that serve the needs of peopleā€™s

lives. However people are often saying just tell us what to do and pay

us a salary. They just want to work and be given a salary. They donā€™t

want to take charge of their lives, manage a business or think about

anything. They just want to be organised and serve their role. This is

the old system of Bashar Al Assad, and the oppressed mentality it has

created in many people here.

However there is a lot of support for Rojava and Ocalan, even if normal

people have no idea what theyā€™re talking about, many people are behind

ā€˜their leadersā€™. Not everything is perfect, and problems exist. Itā€™s

tough to get people thinking for themselves. This revolutionā€™s main aim

is a cultural transformation.

Rojava is organising grand projects in education, and their task is

momentous. However parents simply want respectable looking schools where

the children are well behaved. People talk with nostalgia about the old

Assad schools which were well equipped and looked good.

On womenā€™s participation, there are some very strong women in important

roles in the society. The relations between men and women are unique and

special, something I havenā€™t seen even in western society. However

normal girls are still very much sticking to their old gender roles,

being obsessed with makeup and clothes. I want to a cooperative meeting,

half the members women, half men and yet for 3 hours only men were

talking. The women only sat and didnā€™t participate. They have a lot to

do here to overturn an antiquated culture, but there are real things

happening here. There is some very good work with women here.

Itā€™s all well and good when outsiders from Rojava are saying there

shouldnā€™t be corporations, but the fact is that people have their needs

to live. It is the responsibility of the system of Rojava to provide for

its people. If the administration cannot provide the needs of the people

or a decent life, then people will turn against them regardless of

ideology. So they are under pressure. Here are some adverts in Rojava:

ā€œSummer production usually exceeds the needs of this region. To benefit

from the overabundanceof food, we need to reactivate a factory for

canned food which has not been working for a long period.ā€

ā€œā€¦ We are looking for 60,000$ for the repair and maintenance of a fodder

factory. The central of economic development considers it necessary in

order to provide sheep farmers with fodder.ā€

ā€œProject of modern spaghetti factory for production of different shapes

and sizes from 200g to 1kg with a capacity more than 7ā€“10 tons per day.

Estimated cost around $2 million, with 25 workers.ā€

ā€œAl Jazeera has significant livestock characterised by good quality

pasture. In order to take advantage of this opportunity, a dairy factory

is needed to produce sterilised milk in glass or plastic bottles.ā€

So where are all the skilled people? We donā€™t need your show of

solidarity or outside help. We need people here on the ground. We need

people that can teach, start and manage projects and provide real

solutions. You cannot do anything from outside that is actually

effectual.

The people in power here say many things like that thereā€™s no state,

thereā€™s people power, ā€¦ but the fact is if this were a real democracy,

normal people would immediately recreate a normal state system because

they see Barzani. The YPG is an army, the Asayish is a police force, and

despite what people say, there is a central government, central

economics group, and central ministries of health, education, ā€¦ and a

growing bureaucracy. Now Rojava is sending diplomats to Western

countries asking for help, and 70% of their money goes to the army.

Yet, in positions of power, there are many revolutionary people with a

strong anti-state philosophy. So there is an opportunity here. We have a

unique space where we can organise, carve out our own projects and

implement our ideas. We are at an advantage in this space with access to

a lot of resources (think oil fields and country of 3 million people)

rather than your little commune or squat. Maybe thatā€™s cool for you and

you like the lifestyle but donā€™t call yourself a revolutionary. Iā€™m

disappointed that thereā€™s less than a dozen libertarian type

revolutionaries here. They are desperate for solutions here, and if we

donā€™t give them, they will go to the corporations rather than allowing

their people to starve.

ISIS became strong when they announced to the world their project for a

revolutionary caliphate. Revolutionary muslims came from all over the

world with the strength of their conviction and made ISIS powerful. If

Rojava fails it will be because of the lack of international solidarity,

and I will personally disown the anarchist movement as a joke movement

incapable of practical change. Now the revolution has happened but

people donā€™t seem to want to know about it. Cool.

Here are some excuses Iā€™ve heard from friends Iā€™ve invited:

state rather than risk a revolution)

History is made by people that leap into unknowns. If you are satisfied

with the status quo, stay where you are. But this revolution is the

biggest libertarian project of this century. This is a chance to be a

better person, that swum against the tide. The more of us that do this,

the stronger we become. And we donā€™t even need to be that great in

number.

The time of theory is over. Now is the time of action.