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Title: Anarchism versus Revolutionary Socialism Author: Freedom Press Date: August 1, 1890 Language: en Topics: Freedom Press, letter Source: Freedom: A Journal of Anarchist Socialism, Vol. 4 -- No. 45, online source http://www.revoltlib.com/?id=2953.
Regarding the election or appointment of directors or administrators in
9, communal society, I need say little. That such will always be
necessary where society and industry, exist, I believe. That it is
advisable, even if it were possible, that the persons required to direct
social and industrial concerns could always be appointed on the moment,
I fail to see. Nor can I understand how it is possible that in every am
such appointments would meet with the approval of everybody. The same
reasoning that applies to laws and majorities applies to this matter
also. I heartily agree with you, however, in thinking that foremen and
overseers such as we have today will be almost, if not entirely,
unnecessary. The teaching of this forms part of our Socialist
propaganda.
In conclusion, let me say that, so far as the practical realization of
our ideas are concerned, I can see no real difference between Anarchist
Communists and Communists or Socialists like myself and my comrades in
the Socialist League. The discussion of our differences, whenever the
points are closely pursued, reveals the fact that our dispute is more
about what we do not mean than what we do mean. Anarchists ring the
changes by applying the terms " law " and " authority,- with their full
historical and claw oppression significance attached to them.
For the first and second parts of Comrade Glasier's objections to
Anarchism and our replies see Freedom for June and July. Every-day
reasonable regulations that Socialists believe would be required in a
free communal system and Socialists retort that Anarchists would have
everybody roaming about society resolved of his own sweet will to do
nothing, and in perpetual dread of being compelled to do something,
while in reality the conceptions of both, when divested of ambiguous
words, are substantially the cause.
I need not say that, in speaking of Socialism, I do not refer to any
system of what is termed "State" Socialism, whether as a temporary
expedient or a final social arrangement, or that in speaking of
Anarchism I do not refer to the ideas of Anarchists who are not
Communists, but Individualists.
-Yours fraternally,
J. Bruce Glaiser
250, Crown Street, Glasgow.
The concluding portion of our comrade's letter does not call for a
lengthy reply. In the last portion of his first paragraph he rather
contradicts what he says in the opening sentences. For our position on
the matter we refer him to the next installment of "Society on the
morrow of the Revolution." We may add that we quite see it may sometimes
be necessary for an arrangement to be come to whereby an individual will
do work somewhat resembling certain work done by foremen and overseers
to-day. For instance, today it may be part of the duty of a foreman of a
smithy to we about the proper supply of material. That sort of work may
be done by a special individual after the Revolution, as now. But that
individual will not be at all like the foreman Of today He will be
rather a kind of clerk or storekeeper. Anarchists have never proposed to
play cricket without captains, or navigate vessels without officers-that
is to say, experts in the management of ships. But they do propose that
such necessary leaders or experts should be deprived of the power to
arbitrarily punish those who are not of their opinion, and they do not
we that, in the majority of cases, there is any necessity for foremen
and overseers in factories and workshops.
Certainly the differences between Socialists and Anarchists are often
magnified, and especially by the unscrupulous politicians of the Social
Democratic school; but our friend Glaiser must be convinced by what we
have already said that there are very real differences between his ideas
and ours. The matter was put very neatly in the course of a discussion,
the other evening, at the Berners Street Club. Mowbray, of the Socialist
League, said be was a Communist first and an Anarchist afterwards,
because he believed economic liberty would lead to political liberty.
Pearson, of the Freedom Group, said he was an Anarchist first and a
Communist afterwards, because he believed that we could not have
economical liberty until we had first won political liberty. That is
just it. We are Communists, as Glaiser is, and, like him, we advocate
Communism; but we also know that to bring about the Revolution it is
necessary to strike at the root of the evil, and we gay Government, in
its various forms and institutions, is the cause and the support of
monopoly and the present evil condition of society. Therefore we attack
it first and foremost, and think it of primary importance that the
worker should learn that Government must be done away with before he can
have Communism-before he can be free.
Our comrade sap his Socialism is not State Socialism, but we do not me
how he can logically take up a position in which he is neither for the
State nor against it. He also confuses the relation between Anarchism
and Communism by speaking of the anarchy of Individualists as opposed to
that of Communists. Anarchism itself is precisely the same thing,
whether it is advocated by Individualist, Collectivist, or Communist;
whether its advocates seek to obtain it by revolutionary or gradual
methods. The difference between these schools of thought is not in their
demand for liberty, but in their views as regards the Organization of
production and the sharing of produce, and the method of obtaining the
common end-Anarchism.
Conclusion of Bruce Glasier's Letter.*