💾 Archived View for library.inu.red › file › anonymous-foundation-of-our-worldview.gmi captured on 2023-01-29 at 20:31:25. Gemini links have been rewritten to link to archived content
⬅️ Previous capture (2023-01-29)
-=-=-=-=-=-=-
Title: Foundation of our worldview Author: Anonymous Language: en Topics: Anarchist Fighter, introductory, Russia Source: Retrieved on 13th January 2022 from http://boakor7dmr63zguccltp6nki56ou4oppirhyllfck7yd3sifywinhkyd.onion/index.php/en/about-us/109-foundation-of-our-worldview
Our struggle unites people of different worldviews: we see the world and
the role of a person in it in different ways, as well as we evaluate the
course of history in different ways, adhere to different philosophies
and treat religion differently. However, in different ways we came to
the same result. We all consider universal libertarian values, detailed
below, and recognize the revolutionary struggle for their implementation
as one of the most important tasks of humanity at the present stage of
its existence.
Our goal is the abolition of public authorities. Instead of them we will
create boards which will unite people by the place of their residence.
These boards will organize meetings and during these meetings people
will make decisions concerning all issues of local life and allocate
working groups for their execution.
General meetings at the place of residence will also resolve issues that
go beyond the area or settlement in which their participants live. In
order to coordinate the interests of residents of different areas,
settlements and regions, people at general assemblies will appoint
delegates and supply them with instructions. The decisions of the boards
will be coordinated at the delegates’ meetings, where they will exchange
decisions made at general meetings and look for a solution that would
suit everyone. The delegates then return to their collectives for final
approval of these decisions.
A false understanding of individualism and collectivism, as well as the
speculative opposition of a person and society, is a product and tool of
a hierarchical society.
We are collectivists, because we advocate the organization of society on
the principles of solidarity, mutual trust and mutual responsibility.
Overcoming the alienation between people and introducing the principles
of brotherhood / sisterhood into social practices is the urgent task of
mankind.
At the same time, we are individualists, because we insist on the
equality of all members of any team, mutual respect for each individual
and his or hers personal autonomy. We stand for the possibility of a
person to build their life path independently and realize the freedom of
choice.
All questions relating only to a person themself will be decided by him
or her individually, all issues affecting the collective — jointly, with
all members of the collective.
It is very important to reorganize the living space of a person. The
modern look of our habitat has been formed as a result of the
centralization of the economy and administrative functions in the
megalopolis — it is uncomfortable and traumatic for humans and not
adapted to the harmonious existence of the human community, in addition,
it is hostile to natural complexes.
An important task is the humanization of the human environment — the
creation of smaller settlements, in which modern infrastructure will be
combined with a creative approach to architecture and landscape
organization, as well as a careful attitude to nature. The
reorganization of human settlement will be facilitated by political and
economic decentralization.
In the economic sphere, we intend to seek public ownership of the means
of production and consumption. Instead of private property, the free use
of the products of labor by all members of society will be introduced,
and, at the same time, personal property will also be preserved.
Distinctive feature of personal property is that it is only for personal
use without making profit. The basis for production planning should be
the actual requests of people expressed through orders. Monetary
turnover in that case will be replaced by direct movement of product and
service from manufacturer to customer. It means a rejection of all
cornerstones of a capitalis market economy. It is a refusal to focus on
solvent demand.
The economy of libertarian communism focuses on the needs of all groups
of the population, including those that need special conditions (people
with severe disabilities, the elderly, etc.), social security for
everyone, the free accessibility of any kind of necessary services
(education, medicine, transportation , housing and other).
The spiritual world of man will be freed from the domination of the
media, popular culture, fashion and all that hinders their independent
self-realization. Instead of the passive consumption of capitalist
pseudo-culture, the free creative expression of each person should be
affirmed.
We are supporters of minimizing damage to the environment from human
activities. We support harmonious coexistence of society and nature. The
need to humanize production and rationally overcome the centralization
and specialization of labor is obvious for us.
We are supporters of internationalism, the union of the oppressed. We
are opposed to nationalism and other ideologies that assert the
superiority of some people over others, dividing nations and hardening
them against each other.
Denying nationalism, at the same time, we believe that any person has
the right to their ethnic, cultural or other identity, if she or he does
not consider other human communities to be worse than their own.
We are opposed to any wars unleashed by states, regardless of the goals
that the governments of these states declare. Wars benefit only the
privileged strata of society; for all others, they only bear cruelty,
death and destruction.
We are supporters of the real provision of equal opportunities for men
and women in everyday life, study, work. We stand for the joint struggle
against any inequality and oppression, for the complete equality of
people regardless of their age, gender, race, sexual orientation and
attitude to religion.
The implementation of the project outlined above is possible through a
social revolution. We understand the social revolution as the entry of
revolutionary forces into direct confrontation with the system of
oppression and exploitation — with the state and capital — and as we
defeat them — the creation of new public institutions corresponding to
libertarian principles. In all likelihood, a revolutionary confrontation
will not go without a military clash, due to the desire of those in
power to maintain their privileges by all means.
More important than confrontation is the creative aspect of the social
revolution — the creation of a new society. We are aware that the
libertarian institutions cannot be created in a single-step and
directive manner. However, we set ourselves the task of introducing them
into life as soon as possible. In the territories liberated from
oppressors, the revolutionary forces bear the responsibility of being
the main initiators and organizers of social and economic
transformation.