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Title: Opportunities Author: Lawrence Jarach Date: 2006, Spring/Summer Language: en Topics: AJODA, AJODA #61, editorial Source: From AJODA #61 Notes: AJODA #61, Spring/Summer, 2006, vol. 24, no. 1
The recent string of arrests and indictments of anarchists across the
United States and Europe should come as no surprise. With increased
visibility at various large and small protests, anarchists have begun to
instill the same kind of panic among polite society as they did in the
1880s. What is surprising is the kind of commotion the forces of law and
order are trying to stir up when attempting to show just how dangerous
these various anarchists are. The captured anarchists in the US are all
environmental activists who are supposedly associated with the Earth
Liberation Front (ELF) or the Animal Liberation Front (ALF); the
affidavits of the federal officials involved in the cases throw around
the terms anarchist and ELF/ALF as if they were synonymous. While the
total number of anarchists is still relatively small, the FBI and other
cops would have the public believe that the ELF and ALF are the most
dangerous terrorists in the US today. The irony (if there is any in such
a situation) is that, unlike the actions of 9-11, abortion clinic
bombings, gay bashings, and racially motivated assaults, no actions
claimed by either the ELF or ALF have resulted in the death or even
injury of a single person. Whatever “terror” is being instilled by the
alleged acts of property destruction is the terror of corporate
executives losing thousands of dollars, and the terror of the forces of
law and order at being shown to be ineffective at preventing and
punishing crime. It is only the use of informants/provocateurs and those
who have crumbled under the threat of exceedingly harsh sentences that
has allowed the FBI to make any cases at all.
With the unwanted attention from law enforcers, anarchist activists have
placed a renewed stress on what has been termed Security Culture. While
murky in the actual details, the general advice (from those who are
supposed to know) remains limited to never using one’s legal name,
always masking up at demos, and only talking to trusted comrades. This
kind of posturing almost inevitably creates a hierarchy of values
concerning the activities and projects of those who Get Shit Done. If
you are serious you will opt for the semi- clandestine—often
extra-legal—lifestyle promoted by the mythology of Security Culture;
others are judged to be neither serious nor effective. However, the
majority of the North American arrests were precipitated by the
infiltration of snitches into the radical environmental milieu; this
should cause people to question both the fetish of Security Culture as
well as how it has been honored mostly in the breach. Bragging about
one’s accomplishments and invulnerability would seem to fall outside the
parameters of good sense, let alone Security Culture.
Anarchists have had an organizational form for decades that precludes
the supposed need for Security Culture: the affinity group. Not the
phony affinity group model adopted by the American anti- nuclear/peace
movement of the late 1970s-early 80s, which still holds sway over most
of the current generation of activists, but real grupos de afinidad.
Based on strong friendships, enduring relationships, and—most
importantly—agreement on political perspective, authentic affinity
groups are impossible to infiltrate. But in order to discover if people
share affinity, we must get to know each other. Not the knowledge of
recognizing comrades at various demos or actions or meetings, but a deep
knowledge of our respective political analyses: how we arrived at those
analyses: who inspires us; having discussions about the history of and
the current issues within our tendencies; and probably getting into
arguments about all of it. Knowing where we differ from one another
allows us to gain better insight into what we actually agree on.
Before activists make a decision to engage in semi-legal or extra-legal
action, it would be wise for them to know—really know—who their comrades
are, what they think about the action, and more importantly, if they can
be counted on to keep quiet by not bragging to other activists, and not
rolling over if caught. Looking at the history of the legal oppression
directed at anarchists, the affinity group model, while not perfect, has
succeeded far better than anything offered by those who invoke the
slogan of Security Culture.
The opportunity to secure ourselves against defeat lies in our own
hands, but the opportunity of defeating the enemy is provided by the
enemy himself.
- Sun Tzu