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Title: Rethinking Crimethinc. Author: W. Date: 2006-09-04 Language: en Topics: CrimethInc., criticism, lifestylism, post-left Source: Retrieved on 10/10/2021 from http://www.anarkismo.net/newswire.php?story_id=3664
There are two ways out of capitalism, revolution or death. Anybody who
tells you otherwise is simply wrong. The US based sub-cultural cult
âCrimethincâ (CWC) who mix anarchism with bohemian drop-out lifestyles
and vague anti-civilisation sentiment would have you believe that
capitalism is something from which you can merely remove yourself by
quitting work, eating from bins and doing whatever âfeels goodâ. They
carry on the legacy of prize-idiot Abbie Hoffman, printing books and
zines which fetishise scams, petty crime and useless activist/punk
sub-cultural activity like food not bombs, squatting, etc. They are
anarchists by name only with little relevance to the rest of the
anarchist milieu and no class analysis, letâs venture into their secret
underground âanarchy clubâ.
Crimethinc claims to not exist in a failed attempt at being both
mysterious and poetic, weâll have to start by stating that it does
exist, it has a few addresses, a number of books in print and an online
shop as well as a number of websites. It is a loose organization which
represents a variety of political views a mish-mash of post-leftism,
situationism, primitivism and all those âintroducing..â philosophy books
you donât tell people you read. Anyone can publish under the name or
create content using their logo and each âagentâ or group operates
individually. There is no formal structure, membership or decision
making process. One has to wonder whether itâs as decentralised as they
claim to be, while the hundreds of kids who post on the forum have as
much legitimate claim to call themselves part of crimethinc there are
really only a vanguard of 20 people maybe less who have had the pleasure
of being published under the CWC title and who run the entire show.
Calling yourself a crimethincer allows you the illusion that youâre a
part of something much grander though, when youâre a bored suburban
teenager thatâs very important and the well designed publications and
impassioned prose in their texts makes for a very inspiring read. The
problem is that once you analyse them critically you quickly realise
theyâre barely saying anything at all.
Many aspects of crimethinc reference the Situationist Internationale and
a large chunk of their ideas are based around the Situationist concept
âthe transformation of everyday lifeâ. The Situationists were heavily
influenced by Marx and CWC are heavily influenced by American consumer
culture it would seem. The call to transform everyday is a call to smash
the current exploitative system, to participate in the class struggle,
an ongoing historical conflict between the proletariat and the ruling
class. Crimethinc substitute this class struggle with a teenage
individualistic rebellion based on having fun now. Shoplifting, dumpster
diving, quitting work are all put forward as revolutionary ways to live
outside the system but amount to nothing more than a parasitic way of
life which depends on capitalism without providing any real challenge.
The arrogance of middle class kids (just like the hippies) supposing to
change by world by roughing it as âpoorâ people for a few years is
captured perfectly in the quote on the back cover of their book evasion.
âPoverty, unemployment, homelessness â if youâre not having fun, youâre
not doing it right!â
Condescending, privileged, middle class crap. The only people who could
think that poverty is in any way fun are wealthy kids playing at being
poor for a few years, the daily reality of poverty, unemployment and
homelessness for the average person is very serious and something
anarchists should always organise against rather than mock.
The reality of the situation is that you canât boycott your way out of
capitalism, dropping out of the system is never going to bring it down
if anything you just re-enforce the system by recuperating peopleâs
alienation and desire for revolution by selling them a new lifestyle
under the same system. Capitalism is a system of coercion and control,
we donât work to support the system, we work because we need food and
shelter and healthcare and the only way to get that under capitalism is
with money. The only way we can get money is by selling our labour â the
alternative is to rot, thatâs Capitalism. I donât want to feed my kids
out of a dumpster or have to scam free healthcare if I get cancer, itâs
not appealing or practical. Thereâs nothing revolutionary about using
your white, middle-class, western privilege to remove yourself from the
system at the expense of those who remain trapped in it. None of us are
free until we all are.
This idolisation of the grifter and scam as a somehow revolutionary
tactic has led their followers, and they are followers they certainly
donât have much say in the running of the sites and the shop, the
informal organisational structure âweâre all crimethincâ enforces this,
to be mostly bored teenage boys. A quick browse around crimethinc.net
will show you this. The more worrying aspect is the âus against the
worldâ mindset many of these youths have. Many view people who work
regular jobs as an enemy complicit in the capitalist system, a system
they donât fully understand and which crimethincâs literature never
fully explains. They have an embarrassingly liberal interpretation of
capital and the struggle against it,
âBy your âsupport the working classâ logic, I guess yâall should feel
guilty every time ya boycott any megacrop like Wal-Mart â after all,
theyâve got âworking classâ clerks workinâ there tooâ â DizzIE
In this quote from a row over a scam to rob tourists (or
neo-colonialists as some bizarrely called them), a crimethincer shows up
the dangerous lack of understanding of class struggle. Boycotts of
multinationals, much like drop-out lifestyles, will do little to bring
about the fall of Capitalism which is a social relationship based on
wage labour. I do not wish to deny them their right to be drop-outs and
live out of bins so long as they realise they will change nothing by
living like this. An inflated sense of self importance has convinced
them that their chosen path is righteous and all others are brainwashed
by the system or are revolutionary beauraucrats.
One of crimethincâs more recent publications ârecipes for disaster:an
anarchist cookbookâ, is indicative of the massive problems with them.
The book is a somewhat interesting list of pranks, scams and activist
information. Proclaimed as the follow up to âDays of war, Nights of
loveâ this book has many serious shortcomings. Recipes (little more than
DIY guides) range from how to organise a black bloc to gynecology,
Squatting, and âhow to make a bicycle into a record playerâ. An eclectic
mix of information, most of which is crap the rest of which is useless
without political understanding. This is meant to be the practice where
âdays of warâ was the theory but unfortunately DOW had no real theory
beyond drop out and do what feels good. Organising a black bloc out of a
handbook without any understanding of the social conditions which
necessitate mass militant anarchist direct action is not just dangerous
itâs counter-productive to our entire movement. The book shies away from
serious revolutionary information like how to organise a union in your
workplace, how to organise at school, how to make contact and work with
communities in struggle, how to break out of the activist ghetto, how to
set up a social centre, how to provide prisoner support or how to
support asylum seekers etc. All the activities amount to little more
than activist busy-work, something to waste your time with while being a
âdrop-outâ, ease your social conscience and not have to do any hard work
or compromise yourself by working with people who are complicit in the
system. The Antifascist Action guide is well meaning but pathetic, it
amounts to a bunch of kids masking up and getting their rocks off by
confronting the cops before running off again. This is a common element
throughout, these things are listed because they are exciting and
dangerous and make you âfeel goodâ, not because they are effective forms
of revolutionary organising.
Ramor Ryans review of Days of War.. is spot on and does not really need
expanding on. DOW is massively plagirised, full of inaccurate and
offensive accounts of radical history and tends to define things in very
basic terms like good and bad without any solid ideas backing up most of
their claims.
âText, ideas, and graphics are borrowed and pilfered from the
Stoke-Newington fanzine Vague, British graphic artist Clifford Harper,
French situationist Raoul Vaneigem and indeed, the whole of the
Situationist pantheon. They sack the archives of radical sub-culture to
compound a falsehood, the basic premise of this book, that it is an
instrument for âtotal liberation.â In reality, CrimethIncâs vision
seldom rises above that of a suburban kid rebelling against authority.
Mired in the punk rock and crusty sub-culture, the practical application
of all this revolutionary theory is apparently realized by forming a
band, fucking in a park, going vegan orâoh my God now weâre really
fucking doing it!âgiving out phony free tickets to the local cinema.9 It
soon becomes clear that the real crime here is the way they plunder some
of the finest and most invigorating ideas from the end of the 20^(th)
century, and render them dull and inchoate.â â Ramor Ryan
When thousands of french students recently occupied their universities
and trashed their cities in opposition to the introduction of the CPE
law one crimethincer had this to say about the organised students;
âWhen I looked at the situation in France, I often thought that they
were not enough dumpster divers collectives!â
What purpose or relevance this person thinks a dumpster diving
collective would have served to a mass radical movement beyond getting
some old sandwiches which could be looted anyway is beyond me. When mass
struggles emerge crimethincers are of course thin on the ground, mass
struggle means working with squares and allowing workers to be part of
their revolutionary subculture, which just wont do. The book âAnarchy in
the age of dinosaursâ published under Crimethinc by the Furious George
collective (who each deserve a bullet for crimes against anarchism) is
short and poorly written arguing against the idea of mass organisation
and for âchaosâ and âbutterfly wingsâ, apparently.
âFolk Anarchy is the name we have given to the arrow aimed at the heart
of every dinosaur. We are replacing the mass movement with a scrappy
multitude of mutineers, gypsies, sprawling shanties, thieves in the
knight and mad scientistsâ
The lack of any critical analysis and focus on spontaneity are serious
shortcomings for crimethinc which lead me to believe they do not believe
in revolution and are quite possibly happy to be the kids living on the
âedgeâ of Capitalism, a system whose excess supports their drop-out
lifestyles anyway. This would explain why crimethinc have no theory for
revolution, how to build to overthrow this system and how to make sure
that once we do we hold on to our gains, how to organise a
post-revolutionary world so that we donât repeat the failures of the CNT
and other historical precedents. A spontaneous revolution leaves the
working class no means to defend itself from reactionaries and state
socialists. Crimethinc call for a revolution in everyday lifestyles and
not life, they seek to define a subculture of individualists who care
only about themselves and those immediately around them. A revolution of
restless and spoiled middle class Americans that is contemptuous of
workers and organised anarchists because in them they see the greatest
threat to their bourgeois lifestyles.
The supposedly self-critical analysis in crimethincâs 10 year report
never touched on their failures as listed here. Perhaps this is
something these kids will address now and hopefully other anarchists
will add to the debate. I spent a few years uncritically spewing out
empty crimethinc rhetoric and wasting time with their ineffective
tactics and donât wish to see another generation fooled. I would urge
all comrades to seriously consider the easy solutions being peddled by
CWC. The world canât wait while serious revolutionaries are side-tracked
by poor ideas and poorer tactics.
âOur demands most moderate are â We only want the earth!â
â James Connolly