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Title: Anarchists in Israel Author: Sam Dolgoff Date: 1986 Language: en Topics: Israel Source: Retrieved on 2015-07-05 from https://web.archive.org/web/20150705074446/http://flag.blackened.net:80/liberty/dolgoff-israel.html Notes: This article, from the book “Fragments: a memoir,” by Sam Dolgoff (Refract Publications, 1986) recounts a trip to Israel by Sam and his wife Esther, to meet the anarchists t
In the mid-1970s Esther and I embarked on a two-week tour of Israel, not
merely to see the sights, but to contact our anarchist comrades
publishing their organ Problemen. We also wanted to contact Israeli
settlers whom we already knew at home. We felt that the trip was all the
more necessary because altogether too many comrades did not even know
that there were a few anarchist groups in Israel, much less an anarchist
publication there.
We immediately contacted the editor of Problemen, Joseph Ludin, a
prolific writer, himself an anarchist refugee from Poland. Ludin and the
comrades were most hospitable. “You are most welcome to stay with us and
save hotel bills.” We spent some time at Ludin’s home in Tel-Aviv where
we were informed about the situation in Israel and what our comrades
were trying to do. A little later we were escorted to the anarchist
center in Tel-Aviv, a good-sized hall with an impressive library of
Hebrew, Yiddish and a sprinkling of Russian and Polish literature, a
well-equipped kitchen and other conveniences.
It was at the center where we had the pleasure of meeting Dina, the
widow of the unforgettable Polish anarchist Eliesor Hirshauge. Dina
lived on the premises and took care of the hall. She presented us with
an autographed copy of Eliesor’s work, The Anarchist Movement in Poland:
Memoirs and Comments. The little book is really a most important work, a
primary source which should be translated into English and other idioms.
Dina passed away a few years ago. The center was closed and the books
donated to libraries.
While in Israel we were anxious to meet F. Hochauser Armony, listed in
the directory as a “teacher of languages.” I greatly enjoyed reading his
dispatches and articles in the Spanish anarchist periodicals Solidaridad
Obrera, CNT and other anarchist journals. Armony was a talented and
prolific writer who, before coming to Israel, lived in Spain, Portugal,
France, Italy and other countries. He and his comrade, Simcha Hamburg,
now co-editor of Problemen, spent a few hours with us at our hotel in
Haifa. Armony was by no means an uncritical Israeli patriot as were so
many settlers, but he deeply deplored the attitudes of many anarchists
who, while rightfully condemning Israeli nationalism and chauvinism,
ignored the atrocities committed by the Arab tyrants against their own
subjects. We mourned his death a few years ago.
We noted considerable interest in anarchism in student circles
manifested in conversations with students we met at the universities in
Haifa and in Tel-Aviv. Ludin, Dina and other comrades informed us that
the anarchist center was over-crowded for the occasional discussion
meetings. All the young people we talked with violently denounced the
outrageous conduct of the fanatical orthodox Jews. In their attitude
toward women, their contempt for legal restrictions and traditional
conservative attitudes toward sex and parental authority, the young
Israeli rebels are just as, if not more advanced than the young
nonconformists elsewhere.
We came across quite a few Israeli imperialists who insisted that Israel
should by force of arms reconquer territories which they claimed
belonged to Israel thousands of years ago. However, sentiment for peace
was so intense that many Israelis would gladly make peace even if
further concessions had to be made.
Although Israeli Arabs are entitled to the same legal rights as other
Israeli citizens, there are, unfortunately, many Israelis who mistreat
their Arab neighbors as “inferior” menials fit only to do the low paid
“dirty work” which nobody else wants. They look upon the Arabs somewhat
like American racists do negroes. (The Jewish fascist Rabbi Kahane was
lately elected to the Israeli legislature, the Knesset.)
We felt better about all this when we visited the Jerusalem studio of
our old friend the artist Rohr whom we knew in New York. Rohr is not an
anarchist, but his tolerant humanistic attitude impressed us. Rohr
maintained that if Israeli Jews were ever to attain good relations with
the Arabs here in Israel, their whole attitude toward them must change.
They must adopt a truly brotherly attitude toward their Arab neighbors
in Israel, learn to live together in mutual esteem and respect as
equals.
Rohr did not merely preach, but lived his ideals. He conducted his life
in accordance with the noblest libertarian traditions of the pioneers
who built the Israeli kibbutzim. When he made his periodic trips to the
United States and other countries to sell his paintings (we have a few)
and deliver talks about life in Israel, all the proceeds went, not to
him, but to his kibbutz. Unfortunately we could not accept his
invitation to visit his kibbutz. I do not know what happened to him or
to his family, but did hear that they suffered a number of misfortunes.
Problemen, the first bi-monthly periodical of the Israeli anarchists
whose first editor was the Russian Jewish anarchist Abba Gordin
(deceased), was originally published in both Yiddish and Hebrew, the
official language of Israel. I was told that Problemen was no longer
published in Hebrew, only in Yiddish, which many, if not most, Israelis
did not understand, because there were not enough capable Hebrew
anarchist writers and, more importantly, that Problemen was really an
international periodical: the only surviving Yiddish language paper in
the world. In view of this, Problemen publishes cultural, historical,
literary articles and essays and news of common interest to the former
readers of the defunct Yiddish anarchist papers. Comments on Israeli
problems are usually found in the editorial article. There is no
official policy or formal statement of principles. Important points are
summed up in the following extracts:
Everyone knows that by us in Israel there is no shortage of demagogues
and liars. The government ruined the economy, spread chauvinism,
reinforced the power of the clergy, sharpened the enmity between us and
the Arab people.... we deplore the hypocrisy of the Israeli Labor Party.
They blame the Begin government for everything, but they have themselves
been guilty of the same crimes when they were in power.
We know from our own experience that politicians and diplomats neither
will, or can, ever achieve peace between nations. They find it easier to
make war than to make peace. A state of peace involves understanding and
agreement between peoples, not capitulation of one parry to another. But
peace is never made in good faith or without ulterior motives. This is
why it would he easier to conclude peace with the Arab people than with
their rulers. To achieve this we must renounce ruling the Arab people in
Israel, abandon our snobbish attitude, and together with them live in
brotherhood.
(In this connection we were impressed by the declaration of an old
settler in a kibbutz we visited that the pioneer settlers in Israel were
welcomed and assisted by their Arab neighbors before, not after the
Israeli state was established.)
As far as the eleventh election campaign of both the reactionary and
liberal parties to the Knesset is concerned, we know full well that both
these parties are ideologically bankrupt, without social vision. Their
one aim is the conquest of power. Their party and personal interests
are, for them, more important than the interests of the people. Neither
one nor the other will solve the difficult problems facing Israel.
Neither one nor the other has a constructive social program for the
people; obliterate the gulf between the few rich and the many poor or
establish peaceful relations with the Arabs living in Israel. Neither
one nor the other will, or is able to do away with the bureaucratic
state apparatus; end the shameful parliamentary intrigues which are for
both blocs necessary to promote their political careers and secure for
themselves well paid and privileged posts.
Especially tragic for the Israeli masses is the domination of the
minority of orthodox religious politicians over the majority of the
people. Their hooligans terrorize the non-religious citizens, stone
passing vehicles violating the Sabbath. They connive to obtain for
themselves the best well paying job in the state agencies, supporting
administrations that give them more. The religious politicians blackmail
both the liberal and reactionary parties to grant their demands in
exchange for their indispensable support in coalition governments. All
this, and more, is why even the most “liberal” parties are, for their
own self-interest, unwilling and unable to curtail the power of the
ultra-religious well-organized power bloc. This can only be accomplished
by organizing free non-party people’s clubs to protect them from
religious domination.
Unfortunately, the Israeli masses, the only ones able to break up this
criminal alliance between the powerful, all-pervasive governmental
bureaucracy, the military adventurers, the ultra-reactionary clergy and
the capitalists, are psychologically and educationally unable to
revolutionize Israeli society. As children they are already
indoctrinated to blindly obey their parents, their elders, their
“revered leaders.” Later, they are taught never to question the
“revealed truths” hammered into their heads by their teachers and their
“superiors.” They are taught that for “success in life” they must
conform to things as they are, to respect authority- never revolt.
What has become of the libertarian grass-roots people’s movements that
flourished before the establishment of the Israeli state- the communes,
the settlements, the kibbutzim, the cooperatives, the self-managed
workers industrial and agricultural enterprises? ... The constructive
libertarian institutions are now becoming increasingly corrupted by the
cult of state centralization. Now, over thirty years later, we see how
heavy a price in freedom of action, in loss of morale, in creativity, in
self-management, the Israeli people are paying for their submission to
the state; a swollen bureaucracy, the continuing degeneration of the
kibbutzim into de facto capitalist enterprises with low-paid wage labor,
private property, production for profit and the other “blessings” of
capitalism.
In spite of all this, the Israeli comrades are forced, like the other
tendencies, to accept the fact that Israel must be defended. The day
after the proclamation of the state of Israel (15 May 1948) Assam Pasha,
Secretary-General of the Arab League, threatened that: “This will be a
war of extermination and momentous massacres like the Mongolian
massacres and the Crusades.” In discussion with Israeli anarchists it
was emphasized that the unilateral dismantling of the Israeli state
would not at all be anarchistic. It would, on the contrary, only
reinforce the immense power of the Arab states and actually expedite
their plans for the conquest of Israel.
Israel is a tiny, impoverished land lacking the indispensable military
and economic resources to defend itself without outside help. Its very
existence depends upon the military, financial and economic support of
the United States, and, if need be, its direct military intervention. It
is to all intents and purposes reduced to the status of a satellite
subject to the control of the United States.
Far from curtailing the concentrated power of the state, the necessity
for defense of Israel-freely acknowledged by our comrades- depends upon
putting into effect the indispensable military, economic, legislative
and social measures needed to keep Israel in a permanent state of war
preparation. Such war preparations, instead of lessening, only
accelerate the trend toward despotism, the permanent characteristic of
every state. The Israeli anarchists (and they are not the only ones, the
non-anarchists too) know only too well that curtailing the power of the
state under such circumstances offers no real alternative. But they do
feel their moral obligation as anarchists to resist as much as they can
the growing despotism of the Israeli state.
Since “politicians and dictators” will not, and cannot in good faith,
conclude peace with Israel, it would not, as claimed by Problemen, be at
all easy, but actually impossible to consummate peace with the Arab
people. To achieve a true accord and alliance with the Arab people, the
Arab masses would have to defy their rulers by refusing to obey their
commands. This the backward, fanatically religious Arab masses, who are
by no means more progressive and perhaps more reactionary than their
rulers, are not inclined to do. With relatively few honorable
exceptions, the majority of Arabs hate the “Israeli invaders.” Under
such deplorable circumstances “peace and brotherhood” between Arab and
Israeli people is doubtless a laudable but impractical proposal. But it
is still their moral obligation, as anarchists, to plant by word of
mouth and by example, that voluntary cooperation, mutual aid and
solidarity of all peoples in brotherhood must, and can eventually be
achieved.
There is no anarchist movement in Israel. If Joseph Ludin could no
longer edit the paper, there would be no one to replace him and
Problemen, the only anarchist paper in Israel, would disappear. Yet the
few aging comrades courageously continue to propagandize the necessity
for the disappearance of the state, to be replaced by free local,
provincial, national and international federations and confederations of
free peoples. They know, of course, that our ideal cannot be realized in
the foreseeable future. But for them, the essence of anarchism as a
living movement of the people is to stimulate the spirit of revolt and
influence movements for the free society in an anarchistic direction.
This is a realistic policy. A small, but growing movement of progressive
workers, radical minded students and oppressed feudal agricultural
toilers in revolt against political-social-economic despotism is,
however faintly, beginning to emerge. Many of these rebels (I met quite
a few in American academic circles on my tours) are receptive to
anarchist ideas.
Iran is a good example. As I write these lines I read a graphic report
by the Iranian militant Alexander Bazarov in the Canadian anarchist
journal Srike! (February 1985). The headline “STRIKE WAVE SWEEPS IRAN: A
CLASS RE-AWAKENS!” refers to a month-long strike of twenty thousand
workers in the great iron industry of Ispahan. During the height of the
strike, the workers detained the management inside the plants as
hostages. This strike was by no means an isolated incident. In the past
six months there were a hundred spontaneous rank-and-file workers’
strikes.
In another article in the Iranian bimonthly emigre journal Ezane Azud
(The Free Man) dedicated toward the spread of anarchist ideas among the
exiled Iranian community we are informed that “The courageous
individuals and groups both inside and outside of Iran continue to
organize for the overthrow of religious autocracy.”
We left Israel in the hope that the inspiring efforts of the little band
of comrades, struggling against such great odds, will be encouraged and
sustained.