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Title: A Century Later
Author: Noam Chomsky
Date: September 1998
Language: en
Topics: US foreign interventions
Source: Retrieved on 19th June 2021 from https://chomsky.info/199809__/
Notes: Published in Peace Review.

Noam Chomsky

A Century Later

Norman Graebner opens a major review of U.S. diplomatic history with the

observation that “1898 was a turning point in the history of the

Republic.” For a century, Americans had, as Thomas Bailey wrote in 1969,

“concentrated on the task of felling trees and Indians and of rounding

out their natural boundaries.” By the century’s end the U.S. had become

by far the greatest economy in the world, though not yet a major actor

in the international arena. The year 1898 indeed marked a turning point

in that regard.

Ten years before, Secretary of State James Blaine had observed that

“there are only three places that are of value enough to be taken. One

is Hawaii. The others are Cuba and Puerto Rico.” Shortly after, the

United States Minister informed Washington that “[t]he Hawaiian pear is

now fully ripe and this is the golden hour for the United States to

pluck it.” In July 1898, troops imposed martial law followed by formal

annexation. Celebrating their victory over the indigenous population, a

journal of the American planters proclaimed Hawaii to be “The First

Outpost of a Greater America.”

Seventy years earlier, John Quincy Adams had described Cuba as a “ripe

fruit” that would fall into U.S. hands once the British deterrent was

removed. By 1898, Cubans had effectively won their war of liberation

against Spain, threatening “more than colonial rule and traditional

property relations,” historian Louis Perez notes, adding that “Cubans

also endangered the United States’ aspiration to sovereignty.” Cuban

independence had been “anathema to all North American policymakers since

Thomas Jefferson.”

In 1898, McKinley averted the disaster by invading Cuba, a war, Perez

states, “ostensibly against Spain, but in fact against Cubans” — the

Spanish-American war in standard doctrine. Historians Ernest May and

Philip Zelikow, in The Kennedy Tapes, remark that until 1959 Cuba

remained “a virtual colony of the United States.” The fanaticism of the

Cuba policies of successive administrations, starting with Eisenhower,

cannot be understood without recognition of their historical depth.

Even before invading Cuba, McKinley had moved to liberate the

Philippines — soon liberating hundreds of thousands of souls from life’s

sorrows. The press of the time remarked that “slaughtering the natives

in English fashion” would allow “the misguided creatures” who resist us

to “respect our arms” and ultimately recognize that we wish them

“liberty” and “happiness.”

A more sophisticated version was articulated by sociologist Franklin

Henry Giddings, who argued that “if in later years, [the conquered

people] see and admit that the disputed relation was for the highest

interest, it may be reasonably held that authority has been imposed with

the consent of the governed.” This doctrine of “consent without

consent,” has respectable origins in British moral philosophy and

captures a good part of the operative content of “consent of the

governed,” however obtained.

The third “place of value,” Puerto Rico, was taken over in 1898 as well,

and also remained a “virtual colony,” though in different form than the

others. Puerto Rican independence fighters were kept out of the capital

city so that Spain’s surrender would be, unambiguously, to the new

rulers. Puerto Rico was turned into a plantation for U.S. agribusiness,

later an export platform for taxpayer-subsidized U.S. corporations, and

the site of major U.S. military bases and petroleum refineries.

By regional standards, Puerto Rican per capita income is relatively high

as a result of U.S. taxpayer subsidies. Nonetheless, 40% of the

population had emigrated to U.S. urban slums by the mid-1980s, an

indication of what would happen in the other virtual colonies if the

U.S. were to accept the free circulation of labor, one of the

foundations of free trade doctrine. As economist Richard Weisskoff

described the process, “the U.S. public underwrites the Puerto Rican

people, while U.S. corporations shift profits through their Puerto Rican

plants and back to the United States, tax free,” leaving a “bankrupt,

dismembered economy heavily dependent on welfare,” ridden with crime and

drugs, and with dim prospects if Washington’s industrial policies shift.

The Caribbean and Pacific phases of the new colonial ventures were

related. The ultimate goal was to ensure an isthmian route to the

Pacific, which would be “converted … to an American lake,” as explained

by McKinley’s chief negotiator with Spain. Soon Panama was wrested from

Colombia and the canal constructed. Similar U.S. interests motivated

intervention in Nicaragua, the Roosevelt Corollary, Woodrow Wilson’s

murderous invasions of Haiti and the Dominican Republic and other

exploits too numerous to mention. In the background were concerns over

recurrent economic crises, which convinced U.S. elites that access to

raw materials and the export of overproduction were vital to the U.S.

economy.

An important case was Wilson’s expulsion of Britain from Venezuela. In

the years that followed, Washington supported brutal dictatorships while

Venezuela made substantial contributions to corporate profits and the

U.S. economy generally. In secret discussions with top planners during

the Cuban missile crisis, the Kennedy brothers expressed their concern

that Castro might use the missiles to deter U.S. military intervention

in Venezuela. “The Bay of Pigs was really right,” JFK observed.

At that time, plans for a more successful invasion of Cuba were already

on the agenda, and remained so. Washington made no pledge not to invade,

public or private, during the Cuban Missile Crisis. After the crisis,

Kennedy terror operations returned to the levels of 1962, when the

administration had secretly determined that “final success” of terror

and subversion “will require decisive U.S. military intervention.” The

decision to overthrow the government of Cuba had been made formally in

March 1960, and effectively only a few months after Cuba had lost its

status as a “virtual colony” in January 1959.

World War II was another turning point. The war left the U.S. in a

position of unprecedented global power, and U.S. planners intended to

use this power to further dominant domestic interests. As explained by

historian Gerald Haines, also senior historian of the CIA, “the United

States assumed, out of self-interest, responsibility for the welfare of

the world capitalist system.”

Concerns about overproduction and access to international resources

gained new urgency. Each region of the world was assigned a place within

the global economic system. Reconstruction of the industrial societies

was of primary concern, and traditional order was restored in those

countries by reducing anti-fascist resistance and labor movements to a

subordinate role. Africa was to be “exploited” for the reconstruction of

Europe. The “major function” of Southeast Asia was to provide raw

materials to the former colonial masters. The U.S. would take over Latin

America and Middle East oil fields, though the British junior partner

was to play a role in the Middle East which would slowly diminish over

the years.

It was recognized that fulfilling the “responsibility” would not be

easy. As Winston Churchill had secretly warned his cabinet during

British global dominance, “our claim to be left in the unmolested

enjoyment of vast and splendid possessions, mainly acquired by violence,

largely maintained by force, often seems less reasonable to others than

to us.” In George Kennan’s 1948 paraphrase, “We should cease to talk

about vague and … unreal objectives such as human rights, the raising of

the living standards, and democratization,” and must “deal in straight

power concepts,” not “hampered by idealistic slogans” about “altruism

and world-benefaction.” “We should cease to talk” — apart from public

rhetoric. Too intricate to review here is the record of aggression,

terror, subversion, economic warfare and other crimes that followed,

along with conflicts and alliances with other power centers, regularly

engaged in their own atrocities.

The case of Cuba is again instructive. Arthur Schlesinger, reporting the

conclusions of a Latin American study group to President Kennedy in

early 1961, described the Cuban threat as “the spread of the Castro idea

of taking matters into one’s own hands;” a serious problem, he

elaborated, when “[t]he distribution of land and other forms of national

wealth [in Latin America] greatly favors the propertied classes … [and]

… The poor and underprivileged, stimulated by the example of the Cuban

revolution, are now demanding opportunities for a decent living.”

“Meanwhile, the Soviet Union hovers in the wings, flourishing large

development loans and presenting itself as the model for achieving

modernization in a single generation.” In public Schlesinger now

describes the problem faced by Kennedy as Castro’s “troublemaking in the

hemisphere” and “the Soviet connection.”

From the origins of the Cold War eighty years ago, such “troublemaking”

and the “Soviet connection” were perceived in a similar light by

Washington and London. High level U.S. planning documents identify the

primary threat to their global plans as “nationalistic regimes” that are

responsive to popular pressures for “immediate improvement in the low

living standards of the masses.” These tendencies conflicted with the

demand for “a political and economic climate conducive to private

investment,” with adequate repatriation of profits and “protection of

our raw materials.”

At a hemispheric conference in February 1945, the U.S. called for “An

Economic Charter of the Americas” that would eliminate economic

nationalism “in all its forms.” Officials recognized that it would be

necessary to overcome the “philosophy of the New Nationalism [that]

embraces policies designed to bring about a broader distribution of

wealth and to raise the standard of living of the masses.” Latin

Americans, the State Department warned, “are convinced that the first

beneficiaries of the development of a country’s resources should be the

people of that country.” Given power relations, the U.S. position

prevailed — the first beneficiaries were to be U.S. investors and

domestic elites. Latin America was to fulfill its service function

without “excessive industrial development” that would encroach on U.S.

interests.

The same principles can be observed in a long list of cases around the

world. To mention one, they lie behind U.S. wars in Central America in

the 1980s, when hundreds of thousands of people were killed and much of

the region was destroyed. These wars were, in large part, against the

Church, which was guilty of adopting “the preferential option for the

poor” and trying to help people “fighting for their most fundamental

human rights,” in the words of Salvadoran Archbishop Oscar Romero

calling on Washington to end its support for the military junta, which

added him to the grim list a few days later.

It is symbolic that the terrible decade opened with the murder of an

archbishop who had become “a voice for the voiceless” when his own

priests were being murdered, and closed with the assassination of six

leading Jesuit intellectuals by terrorist forces armed and trained by

the victors of the crusade for democracy, who now sit in judgment over

the crimes of others, basking in self-adulation. One should take careful

note of the fact that the Archbishop and other leading Central American

dissidents were doubly assassinated: both murdered and silenced. Their

words, indeed their very existence, are scarcely known in the U.S. —

unlike dissidents in enemy states, who are greatly honored. The way all

of this is reconstructed within the doctrinal system is truly a marvel

to behold.

Another instructive case is Haiti, once the richest colony in the world,

now sinking into disaster. After Wilson’s war and two decades of Marine

occupation, the ruined country was left in the hands of brutal military

forces and dictators and ravaged still further by U.S. development

programs. An unexpected victory for democracy in 1990 elicited

Washington’s instant hostility and efforts to subvert the reformist

regime. The military coup that followed was tacitly supported by the

Bush and Clinton administrations, which not only undermined the

Organization of American States’ (OAS) embargo and maintained contacts

with the killers and torturers, but secretly authorized illegal

shipments of oil to the coup leaders and their wealthy backers.

In 1994 “democracy was restored” with much fanfare. It was overlooked

that the restoration was conditional on acceptance of the socioeconomic

programs of the U.S.-backed candidate in the 1989 elections, who had

received just 14% of the vote. State Department spokesperson Strobe

Talbott assured Congress that after U.S. troops left Haiti, “we will

remain in charge by means of USAID [United States Agency for

International Development] and the private sector,” imposing “consent

without consent” in the familiar fashion.

Contemporary U.S. policies toward Cuba provide further instruction.

After the Cold War ended, and with a remarkably smooth doctrinal shift,

the U.S. attack against Cuba intensified, especially the economic

warfare. Terror operations also continued, including bombs targeting

tourists in 1997. An intensive investigation by the Miami Herald

(November 17, 1997) traced the bombings to Salvadoran criminals and

ex-military elements directed and financed from El Salvador and Miami.

Luis Posada Carriles, arguably the world champion in international

terrorism, was described as a “key link” in the bombings. Posada

Carriles’ career includes Reaganite operations in El Salvador aimed at

Nicaragua after his escape from a Venezuelan prison, where he was

implicated in the bombing of a Cuban commercial airliner in which 73

people were killed, and recent participation in military terror in

Honduras. It is unnecessary to comment on what the reaction would be to

comparable disclosures implicating an official enemy.

As the U.S. took control over Latin America in the 1940s, Brazil became

a primary interest, recognized to be the potential “Colossus of the

South.” Brazil was to be a “testing area for modern scientific methods

of industrial development,” Haines wrote in 1989, describing the results

as “a real American success story” that brought about “impressive

economic growth based solidly on capitalism.” In the eyes of the

business world, 1989 was “the golden year,” with profits tripling over

1988 while industrial wages, already among the lowest in the world,

declined another 20%. The UN Report on Human Development ranked Brazil

next to Albania. When economic disaster began to hit the wealthy as

well, the “modern scientific methods of development based solidly on

capitalism” suddenly became proof of the evils of statism and socialism.

Nonetheless, the success was real enough for those who count — U.S.

investors, the wealthy elite and the military dictators nurtured by

Washington.

One component of the postwar task was the design of an international

economic order. Its goal was to liberalize trade, but not capital flow,

which was to be regulated. There were two basic reasons for this

decision. The first was the belief that liberalization of finance often

interferes with free trade, then expected to benefit U.S. industry after

150 years of protectionism. The second was the recognition that free

movement of capital would undermine the welfare state, which had

enormous popular support, particularly in Europe. Without capital

controls, governments would be unable to conduct fiscal and social

policies for fear of capital flight to evade the costs. Not merely the

social contract that had been won by bitter struggle, but even

meaningful democracy, requires control on capital movements.

The system was dismantled by the Nixon administration — a major factor

in the explosion of foreign exchange transactions in the years that

followed. The composition of these transactions also changed radically.

In 1970, 90% of transactions were related to the real economy (trade and

long-term investment); by 1995, 95% were speculative, mostly very short

term. The outcome generally confirms the expectations of postwar

planners.

Led by the Reagan administration, there has been a serious attack on

social support systems and an increase in protectionism and other market

interventions. It was also predicted that financial liberalization would

harm growth and income. This happened too. Growth rates have declined

sharply. In the U.S., wages and income have stagnated or declined for

the majority of the population. The top few percent have gained

enormously. Britain has followed the same course, and similar, though

less extreme, consequences extend to other OECD countries.

The effects have been far more dire in “developing countries.” A

comparison of East Asia and Latin America is illuminating. Latin

America, the “success story” for American capitalism, has the world’s

worst record for inequality; East Asia ranks among the best. The same

holds for education, health and general social welfare. Imports to Latin

America have been skewed towards consumption for the rich; in East Asia,

towards productive investment. Capital flight in Latin America

approaches the scale of the crushing debt; in East Asia it was

controlled. In Latin America, the wealthy are generally exempt from

social obligations: a “subjection of the state to the rich,” as

Brazilian economist Bresser Pereira pointed out. East Asia did differ

significantly.

More recently, financial liberalization has spread to Asia. South Korea,

the most important of the “Tigers,” reduced capital controls to qualify

for entry into the OECD. That is widely regarded as a factor in the

recent crisis in South Korea, as in the region generally, along with a

range of market failures, corruption and structural problems.

In Third World countries that have not controlled their wealthy classes,

the debt, which is growing rapidly despite huge interest payments, has

created a stranglehold on social and economic development. Debt

cancellation, not unprecedented historically, has been considered. When

the U.S. took over Cuba it canceled Cuba’s debt to Spain on the grounds

that it was an “odious debt,” with no standing because it had been

forcibly imposed upon the Cuban people.

The same reasonable argument extends to the current Third World debt.

Another option is the capitalist principle that those who borrow and

lend are held responsible. The money was not borrowed by campesinos,

workers, or slum dwellers; they gained little from it and often suffered

grievously as a result. But they are held responsible for repayment —

along with western taxpayers — not the banks who made bad loans or the

economic and military elites that enriched themselves while transferring

their wealth to New York and London.

The debt is an ideological construct, not a simple economic fact. As

understood long ago, free capital movements provide a powerful weapon

against social justice and democracy. There is nothing inevitable about

any of the developments that are reshaping the international order. They

are not laws of nature or economics, but the results of decisions, which

can be changed, made within human institutions that can be replaced by

others that are more free and more just, as has often happened in the

past.