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Title: State-approved Revolution
Author: Malangchism
Date: May 23, 2022
Language: en
Topics: Korea, South Korea, Kwangju Uprising
Source: Retrieved on July 9, 2022 from https://libcom.org/article/state-approved-revolution
Notes: Originally published on https://malangkism.tistory.com/36. Translated by Malangchism

Malangchism

State-approved Revolution

They who have visited the New Cemetery -the 18th of May National

Cemetery- will know: the dignity and grandness a place can have. Even

from car park one can hear the “March for the Beloved” [1] resonating

from a distance. Beyond the massive entrance built in a traditional

Korean style, on which the sign “Door of Democracy” hangs, lies the

cemetery that, with its size alone, imposes solemnity onto its visitors.

In the middle of said cemetery lies a tall stone gate, and behind it,

two even taller pillars extending towards the sky, supporting between

them a large stone scaly egg. The minds of all that keep walking will be

stirred by the illusion of the seemingly shrinking stone gate and the

growing egg-brooding pillars.

To commemorate the 18th of May Uprising, Mutual Aid of Ours

“Malangchism” and Seoul National

University’s Anarchist Study Group “Black Crane” visited Gwangju last

14th and 15th of May, and so decided to also pay the New Cemetery a

visit. There, like everyone else, we also followed the instructions and

lit the incense, bowed our heads, and held a minute of silence to honour

those who fell on the 18th of May. However, though we did honour those

reposed in the New Cemetery, we did not reveal our organizations’ names,

nor fly our flags, nor celebrate “our fatherland’s proud democracy

attained through painful struggle.” We had visited Gwangju to

commemorate the 18th of May “Uprising”, not to celebrate 18th of May

“Democratization Movement.”

After exiting the New Cemetery, we visited the Old Cemetery -the Mangwol

Park Cemetery- not too far. Someone once said that the Old Cemetery is

kept in such conditions to preserve the looks of the mass grave it used

to be in 1980. Yet by comparing the Old Cemetery to the impressive New

Cemetery the Republic of Korea built so that we wouldn’t forget the 18th

of May, it was quite easy to realize that the 18th of May the State

wishes we remember is but a very specific, “approved” fraction. The Old

Cemetery does not have the grandness of the New. The Old Cemetery does

not have massive commemorative monuments. The Old Cemetery does not have

“atmosphere-setting” music playing all day on a loop. The Old Cemetery

does not have a worker explaining the “correct way” to pay respects. The

grass there has thick and sharp blades. The tombs in there were dug

right next to each other with little space between them. There are lots

of “does not have’s” in the Old Cemetery that the New Cemetery does. But

the Old Cemetery has one thing more abundant than the New: the number of

those that were reposed here because the State so graciously rejected

them for refusing to carry out their struggles inside the pen it

approves.

Before visiting the Old Cemetery, we had visited many other places. We

first visited the Gwangcheon church were the Wildfire night school used

to be. A nun saw us group getting off our car and immediately recognized

us as visitors commemorating the 18th of May. After approaching us, she

offered kind explanations about the night school building of which only

the entranceway remained. But the nun’s kindness exceeded all our

expectations, as she even gave us frozen water bottles and bags of

goodies from an icebox that had been prepared for visitors like us.

Next we visited the Democracy Square and the Jeon-il Building in front.

In the Jeon-il Building, we were guided by a lady who had partaken in

the 18th of May Uprising protesting younger brother’s disappearance in

the hands of the Chun Doo-Hwan regime. We had visited the Jeon-il

Building thinking that one of our comrades would guide us, never

expecting someone of her calibre would approach us.

Lastly, before visiting the cemeteries, we visited the Military School.

Like at the Wildfire night school and at the Jeon-il Building, there too

we felt the desire of the people of Gwangju to tell the memories of the

18th of May Uprising to all who would listen. Receiving visitors at the

entrance of the park build on the old Military School were the survivors

of the tortures that were carried out there 42 years ago. They who had

survived the violence of the military were wearing militaristic

uniforms, facing their wounds of those days, and giving detailed

recollections to the visitors from the entrance, where a sign inscribed

with Chun Doo-Hwan’s name was fixed on the ground to be stepped upon, to

the guardhouse.

We felt it throughout our two-day tour of Gwangju and confirmed it

through the seminar we held in the inn with everyone who had come with

us: the Gwangju Uprising did not end back in 1980. Just like we saw, the

breath of those who lived the Uprising still blows among us. The State

will never approve all of those who can no longer breathe this air nor

those who still can. Yet this State called the Republic of Korea still

tries to justify itself through means such as the New Cemetery ‘s

exaggerated splendour. But what the people of the 18th of May fought was

precisely the Republic of Korea. It was the people who shared rice and

took up arms. It was this mass of people that, through pain unimaginable

to us today, fought without compromise against the violence of the

state. It was this same mass that tore the sign with Chun Doo-Hwan’s

name and fixed it on the entrance floor of the Old Cemetery.[2]

Mutual Aid of Ours “Malangchism” does not remember the democratization

of Korea from the events of the 18th of May. We instead remember the

distribution according to need in the stores that resumed business in

Liberated Gwangju, mutual aid in all those who volunteered their blood

to the hospitals that requested it, self-governance in the general

assemblies that took place without leaders at the Democracy Square, and

autonomous organization in “Our Forces” [3] that freely formed to carry

on with the fight.

Instead of the Gwangju “Democratization Movement” we remember the

Gwangju “Uprising,” nay! the Gwangju “Revolution.” We remember those

fallen that day and step on Chun’s name not at the New but at the Old

Cemetery.

[1] “March for the Beloved 임을 위한 행진곡” is a protest song written

by Paik Ki-Wan and composed by Kim Jong-Yul to remember the Uprising.

[2] Though there is a sign with Chun’s name stuck on the ground for

people to step on at the Military School too, the one at the Old

Cemetery is much more famous. So famous in fact, that Korean politicians

have grown a taste of showing off their patriotism by televising

themselves stepping on the sign every time they visit Gwangju.

[3] “Our Forces 아군” is the name with which the insurgents at Gwangju

called their militia as an opposition to “The Enemy 적군.”