💾 Archived View for gemini.spam.works › mirrors › textfiles › occult › cwr3.txt captured on 2023-01-29 at 10:04:51.
⬅️ Previous capture (2020-10-31)
-=-=-=-=-=-=-
CultWatch Response
Candlemas/Uimelc 1989
Volume 1, Issue 3
From the Editor
by Gerald L. Bliss
Another hot question: Why do I want to be called a Witch? Why even
use this loaded word?
Again, there are no easy answers, but let's look at the meaning of the
word. There is still some argument among etymologists as to whether the
word originates from one of two Indo-European roots, both called "weik".
One of these roots means "wise" and is the pre-cursor to the word "wizard";
the other means "to bend or shape". Not being an etymologist, I don't know
why most etymologists say that the latter meaning gave rise to the word
"witch", but the modern Witch would take this to mean bending or shaping
reality, not imitating Uri Geller; in like fashion, the true meaning of
alchemy was understood to be transforming the "lead" of one's heart to
"gold", not the transmutation of metals.
However the word was derived, from the date that the Bible was
published in English, this word was used in the places wherever sorcery and
necromancy appeared in the Hebrew and Greek. In the verse, "Thou shalt not
suffer a Witch to live...", current scholars are still bickering about the
actual word. Most either use "poisoner" or "whisperer of (evil) spells" in
current translations, and even if it did refer to the pagans of ancient
Palestine, there are significant differences between Palestinian paganism,
Roman paganism, and the Celtic forms (from which modern Paganism is most
derived), and so the comparison should be considered invalid; likewise, if
a scriptural reference said, "Thou shalt not suffer a Buddhist to live",
one would not expect adherents to persecute Taoists.
Isaac Bonewits writes, "When `wicca(e)' was translated into other
languages at the time, the words chosen in those other tongues were usually
ones with these meanings: sorcerer, magician, singer, healer, midwife,
charmer, drugger, and diviner. Frequently the translation words had a
feminine gender, but this seems to have depended upon the cultures
involved. Almost none of the foreign terms (except in Ireland) had any
specifically religious meaning -- a very important point to consider for
those who wish to claim that the earliest witches were the clergy of one or
more prechristian religions." (Real Magic, p. 105, by P.E.I. Bonewits, 2nd
Edition [1979], Creative Arts Book Company, Berkeley, CA)
Nonetheless, nearly all modern Witches (including myself) consider
ourselves clergy, perhaps because most of our traditions come out of or are
directly influenced by Irish (and Welsh and English) traditions. And since
it is a source of honor and pride in our traditions to be a Priest/ess of
the Wicca, we pay far less attention to the prejudices of others which were
caused by errors in translation in the 1600s. Thousands of years of pride
cannot be erased by 350 years of defamation, no matter how fervent.
New developments in Cult Watching. The Salvation Army lost a
controversial suit in Biloxi, Mississippi. We have included the entire AP
news article in this issue. The latest issue of File 18 decided to lay off
Witches and attack the O.T.O. (Ordo Templi Orientiis); this could prove to
be interesting, since the O.T.O. just settled a major lawsuit and might
have adequate funds for yet another court battle.
----------------------------------------------------------------------------
Ritual Child Abuse: Fact or Urban Legend?
Part 2
by Rowan Moonstone
In the first half of this article, we looked at a few of the
ritualistic child abuse cases being brought forth around the country. Most
of these cases involved children in daycare centers and pre-schools. We
demonstrated in that article that the prosecution in these cases have yet
to produce conclusive proof that any kind of Satanic or "ritualistic" abuse
took place. In many of the cases the PHYSICAL evidence of physical and/or
sexual abuse is evident, but the so called "ritualistic" aspects have never
been proven. There is, however, another aspect of this ritualistic child
abuse issue that has surfaced in recent years. This area deals with the
adult "survivor" of ritualistic abuse, many of whom are now seeking help
from various counseling agencies around the country. This article deals
with this issue.
The first stories of this kind of abuse which became public were
seen in Dr. Lawrence Pazder's book "Michelle Remembers." This book was
written after a patient of Pazder's, one Michelle Smith, began to bring up
horrible memories of things done to her as a child by a Satanic cult. The
story has become a frequent one of late with several books and prominent TV
talk shows dealing with the subject. From all over the country we hear the
following tales:
(Garden Grove,CA) "Jacquie Balodis is a former satanic cult member
who runs Overcomers Victorious, a program in Garden Grove, CA that
hides, counsels, and deprograms ex-cult members. `We did a lot of
child sacrifice' she says. Children who are kidnapped or born into
the cult are used for the sacrifices, she says. Balodis claims her
own first two children were among the victims."(1)
(San Antonio, TX) "Jerry Reider, Exodus member and former Satanist
priest, told how he got involved in street level Satanism through
heavy metal rock and roll. ... Jerry was married to a high
priestess, and his baby daughter was killed in Satanism."(2)
(undisclosed location in Southern CA) "There were other facets to
the cult, including child sacrifice. As Heather later related to a
former FBI official, now a private investigator, `It was explained
to me they were children who belonged to members of the cult. The
mother offered her own child up and if the mother didn't cooperate,
she was killed also.'" (3)
(undisclosed location) "Suffice it to say that while offering him
as a sacrifice, they chanted something about Satan accepting his
heart as a pure and unblemished sacrifice. Then his body was laid
on a black robe. The coven members each held his candle to the edge
of the robe. It was quickly engulfed in flames." (4)
(undisclosed location in Fla.) Irene Park, who advertises herself
as "The Witch That Switched", admits to sacrificing her son in a
Satanic ritual.(5)
(Chicago, IL) A young man on the Oprah Winfrey show admits on
national TV to being involved with a human sacrifice. When
confronted by Dr. Michael Aquino (of the Temple of Set) about
details, the young man then admits that he can't remember any names
or details of the killing. (6)
(undisclosed location) A Ms. Judy Smith admitted on the Geraldo
Rivera Special on Satanism (Oct 22, 1988) on national T.V. that she
sacrificed her children to Satan.(7)
(Lawrence, MA) The following conversation took place on the Oprah
Winfrey Show, June 24, 1987 between Oprah and Mr. Joseph Marquis,
who claims to be a former Satanic High Priest:
Mr. Marquis: "I wasn't the only one who practiced this."
Winfrey: "So, you have practiced in going out and picking
up people off the street and slicing their throats?"
Mr. Marquis: "Yes." (8)
At first glance, this represents a chilling and indeed horrifying
picture of what may be going on in the hidden places of towns across the
country. BUT... let's put hysteria and shock reaction aside and look at
this collection of accusations critically for a bit. Notice the number of
cases that come from an "undisclosed location". Notice, also, when hearing
about these kinds of cases, vagueness in giving locations, names of persons
involved, dates, or any other data which would make the accusation able to
be investigated. Also, in a great many of these cases, there is alleged to
be heavy drug use.
It is a proven medical fact that drug hallucinations are very real
and in some cases, indistinguishable from reality. How many of these cases
can be attributed to that phenomenon? Many of the people involved, such as
the young man on the Winfrey show who was confronted by Dr. Aquino admit to
having spent time in mental hospitals for various problems. I mean no
offense to anyone who has ever sought help with mental health problems, but
might not some of these allegations stem from a confusion as to the reality
of situations while mentally impaired? It is certainly something to think
about.
When trying to track down some solid facts on allegations like
this, one is continually confronted with the problem of "trying to nail
jell-o to the wall". The disclaimer in the front of Ted Schwartz's book
"Satanism, Is Your Family Safe?" is typical of what you encounter when you
try to push for corroborating facts concerning human sacrifice and
ritualistic child abuse, to wit: "In several chapters, names have been
changed. In some instances, people requested it. In others, it was done to
avoid harrassment or retribution. In a few instances, such as the story of
the Cambridge family, a number of criminal activities are mentioned for
which no charges have been brought. Although extensive documentation is
available concerning ritual child abuse, drug abuse, and murder, charges
have not been filed due to technicalities relating to the statute of
limitations, the unwillingness of witnesses to testify, and similar
difficulties."(9)
It remains VERY easy to allege something like ritualistic child
abuse, and very difficult to prove it. As a private citizen who has heard
these charges, I have some questions that I would like to pose to you, our
readers in the law enforcement community. I have been studying this area on
my own to the best of my ability for about three years now and would
appreciate any replies to these questions that you would care to give. All
correspondence will of course remain confidential.
(1) Have there been any investigations into the allegations that
these VERY public people appearing on national television talk
shows have made about being involved with human sacrifices?
(2) If so, has any corroborating evidence been found? If not, why
not?
(3) If these allegations have not been investigated, why not?
(4) If the allegations have been investigated and found to be true,
have there been any indictments, trials, and/or convictions
obtained? (I would like to have case names cited so that I can
check the sources.)
(5) If the allegations have been investigated and found to be
false, why hasn't someone from a reputable law enforcement agency
come forward and attempted to stem the hysteria?
As a private citizen, I understand that murder has no statute of
limitations. If these people were not directly involved, at the very least,
they know the names of some who were. I for one would like to see those
responsible for crimes like murder behind bars where they belong. It is
also my understanding that withholding evidence on a crime such as murder
is a Federal offense.
These allegations have spawned a whole rash of rumors dealing with
Satanic organizations which are supposedly seeking to infiltrate schools in
an effort to find children to sacrifice. In one such rumor in Kentucky last
fall, a photographer who was on assignment from the Kentucky Arts Council
was forced from the town in which she was working because the terrified
residents thought she was a member of the cult.(10)
When incidents like theze occur, it is time for someone who knows
the real truth of what is going on to speak up. As a law-abiding,
tax-paying member of my community, and as a Witch (therefore standing to
catch a lot of the hysteria from the general uneducated public), I must
agree with Dr. Michael Aquino's statement from Geraldo Rivera's show about
the supposed human sacrifices and the survivors: "Name these people and
arrest them. Never a name, never an arrest. These women come out of a
group. They insist that they know the people in the group, and yet they do
not identify these large mysterious cults. Name them and arrest them and
get them off the streets." (11)
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
FOOTNOTES
(1) Berg, Melissa, "Satanic Crime Increasing? Police, Therapists Alarmed"
The Kansas City Times, March 26, 1988, p. A-19
(2) "Satanic Crime in San Antonio" Exodus Newsletter, February, 1987, p.2
(3) Ted Schwarz & Duane Empey, "Satanism, Is Your Family Safe?"
(Zondervan Books, Grand Rapids, MI, 1988), p.46
(4) Lauren Stratford, "Satan's Underground" (Harvest House Publishers,
Eugene, OR, 1988), p.146
(5) Interview with Evangelist Rev. Peter Popoff (syndicated broadcast
June 8, 1988.)
(6) Oprah Winfrey Show, March (Ash Wednesday) 1988.
(7) Geraldo Rivera Special "Exposing Satan's Underground", Oct. 22, 1988.
(8) Oprah Winfrey Show, June 24, 1987.
(9) Schwarz & Empey, inside cover.
(10) "Devil Rumors Force Photographer From Town" (AP) The Bismarck
Tribune, Oct. 4, 1988, p. A-2
(11) Geraldo Rivera Special "Exposing Satan's Underground" Oct. 22, 1988
---------------------------------------------------------------------------
The Plight of the Pagan Policeman
by Kerr Cuhulain
(Vancouver, B.C.) The other day my partner (religion undecided) and
I (a Wiccan) took a report from a citizen who had his laundry stolen from
a dryer in his apartment building. Now this may not seem like a big thing,
but this laundry was a sizeable portion of this citizen's worldly
possessions, so it was a pretty serious situation for him. As luck would
have it, a few days later, he saw another tenant of his building wearing
one of his shirts. Thats when he called us.
After obtaining the particulars, my partner and I went to the
office of the Justice of the Peace to obtain a search warrant. This is a
simple procedure. I fill out an "Information to Obtain Search Warrant".
This I take to the JP. If the JP agrees with my grounds for search the
information is then sworn and the JP issues me the warrant. Easy, right?
My partner and I arrived at the JP's office and I handed over my
"Information to Obtain Search Warrant". The JP read it and seemed quite
happy with it. So far so good. He then picked up the Bible on his desk and
offered it to me.
Now, being a Wiccan, I don't take oaths on the Bible. So I politely
informed the JP that I'd prefer an affirmation. This is when the fun began.
"I'm sorry," he said, "But if you won't take an oath on the Bible
you can't have a search warrant."
This raised both my eyebrows and my partner's.
"Are you telling me that only Christians can get search warrants?"
The JP had to think about this. Obviously he wasn't expecting his
opinion to be questioned. Possibly he found our glares disconcerting.
"Well, its because of the way its worded," he said.
Now, if you've ever seen one of these documents, you'll note that,
near the bottom, it says: "Wherefore the informant PRAYS that a search
warrant may be granted to search the sais (dwelling-house, etc.) for the
said things." The JP figured that people who "pray" are Christians so
everybody else was out of luck!
At this point I entered into a discussion with the JP which is not
worth going into in detail. Suffice it to say that the substance of the
discussion was this: "GIMME MY SEARCH WARRANT RIGHT NOW AND YOU AIN'T HEARD
THE END OF THIS !!!" Meanwhile, my partner (whose street nickname is "Darth
Vader" and looks the part) is towering in the background. The JP issues the
necessary warrant and says, "Well, I'll let it go this time."
After successfully recovering the missing laundry and charging the
person responsible for absconding with it, I went back to the JP's office.
There I spoke to the senior JP, a charming and very competent lady. After
hearing my story she frowned and said that she knew there was an answer,
but that off the top of her head she didn't know which statute to find it
in. She promised to get back to me within two weeks.
Two weeks later she supplied the answer, which was simplicity
itself. She had obtained 3 legal opinions which basically stated that the
word,"pray" in this case meant "ask" or "beseech" according to Old English
Law. The junior JP was spoken to by his senior colleague and the matter
closed.
Police work isn't as easy as it is made out to be on all those TV
police shows. But then, none of the cops on those shows are Wiccans either.
---------------------------------------------------------------------------
Witch Wins Suit in Biloxi, MS
BILOXI, Miss., Jan. 14, 1989 (AP) -- The Salvation Army violated a
woman's constitutional right to freedom of religion when it fired her
because she practices witchcraft, a federal judge ruled.
U.S. District Judge Dan M. Russell of Biloxi ruled last week that the
Salvation Army cannot discriminate against witches because it receives
federal funds for some programs.
Jamie Kellam Dodge, a former victim's assistance coordinator at the
Pascagoula-based Salvation Army Domestic Violence Shelter, filed a $1.25
million lawsuit against the Salvation Army. She sought reinstatement and
compensation for embarrassment, humiliation, pain and suffering. A ruling
on compensation will be made later, court officials said.
Dodge, 28, was fired in August 1987 after she admitted using the agency
copy machine to copy Satanic-Wiccan [sic] rituals, according to court
records.
"If you could see it, you would agree it was horrible. It talked about
sexual things, around the fire, lots of things that are contrary to
Salvation Army policies," Raymond Brown, an attorney for the Salvation
Army, said Saturday.
The Salvation Army has not decided whether it will appeal the decision,
he said.
Dodge's attorney, David Frazier of Pascagoula, called Russell's decision
"courageous." "He bit the bullet and did what a federal judge is supposed
to do, to cite tough decisions in an effort to follow the law," Frazier
said.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
CultWatch Response Editorial Policies
Each issue of CultWatch Response is published by CultWatch
Response, Inc., a non-profit Corporation established under the laws of the
State of Colorado, under a Public Domain Copyright. This entitles any
person or group of persons to reproduce, in any form whatsoever, any
material contained therein, so long as articles are not condensed,
abbreviated, nor excerpted in any fashion and credit is given the original
author.
In some instances, our articles may be re-published material that
is already copyrighted. When this is the case, such articles will be
clearly labeled and may not be republished without permission of the
author, unless such re-publication includes the entirety of that issue of
CultWatch Response.
We encourage groups and individuals to republish each issue for the
purpose of distribution to police and community organizations and the
media, but would request that you coordinate with us before doing so to
prevent over-saturation of a local area.
We welcome articles, reviews, etc. We reserve the right to correct
obvious mistakes in spelling, syntax, and grammar and to edit where
necessary to fit available space; any edited material will be returned for
the author's approval prior to publication. We do ask that you not UNFAIRLY
promote any race, cultural group, either sex, or any magickal group or
tradition above another. Articles with careful research and a positive
emphasis will be considered ahead of all others. We would prefer that you
use your real name if you feel comfortable doing so, but this preference
will not be a major factor in our decision to publish your article.
The above policies have been agreed to by the current staff of
CultWatch Response. We gratefully acknowledge the groundwork set by High
Plains Arts and Sciences in the fields of Public Domain Copyright and
editorial policies.
---------------------------------------------------------------------------
Subscription Information
Subscriptions to CultWatch Response are $20 per year (8 issues).
Discounts and special arrangements are available to those people who are
interested in aiding in the distribution of CultWatch Response. CultWatch
Response, Inc. is neither funded nor endorsed by any religious or political
organization. If you would like to see this effort continued, please make a
contribution; all donations are tax-deductible and very welcome.
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
Please enter my subscription to CultWatch Response. I have enclosed $20
(U.S. Funds -- Canadian subscribers please send $20.40 U.S.). I understand
that this payment will entitle me to the next 8 issues of CultWatch
Response.
NAME:_________________________________________ Phone (Opt.)________________
ADDRESS:___________________________________________________________________
CITY, STATE, ZIP:__________________________________________________________
(Or City, Province, Postal Code)
Mail this coupon or facsimile to:
CultWatch Response, Inc. - P.O. Box 1842 - Colorado Springs, CO 80901-1842