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Title: Irish Nationalism
Author: Joe King
Date: 1994
Language: en
Topics: Ireland, anti-nationalism
Source: http://struggle.ws/ws/ws50_nation.html
Notes: Thinking About Anarchism

Joe King

Irish Nationalism

Anarchists are for the defeat of British imperialism. We understand that

the root cause of the troubles in the six counties lies with the British

ruling class and the northern sectarian statelet. That is why we call

for Troops Out. But we want more, we stand for the creation of a new

society in the interests of the working class and against the bosses,

both orange and green.

This is very different from the politics of nationalism, of Sinn Fein.

We see the way forward as unity of Catholic and Protestant workers in a

common fight against capitalism. Nationalists look for alliances of

bosses and workers, they want co-operation with the SDLP and Fianna

Fail.

Because they see Northern Protestant workers as unpatriotic, as

"pro-British elements"; their interest seems to stop at who can best

control them. Hence Gerry Adams speech prior to the 1994 IRA ceasefire

which said that Protestants needed a De Klerk to lead them to

compromise.

Nationalism tells us that people of a particular nation have more in

common than they have dividing them. It is not supposed to matter if you

are rich or poor, low paid worker or millionaire boss; we're all Irish.

Anarchists are not nationalists, in fact we are completely against

nationalism. We don't worry about where your granny was born, whether

you can speak Irish or if you drink a green milkshake in McDonalds on St

Patrick's Day.

But this doesn't mean we can ignore nations. They do exist; and some

nationalities are picked on, discriminated against because of their

nationality. Irish history bears a lot of witness to this.

The Kurds, Native Americans, Chechins, and many more have suffered

also - and to an amazingly barbaric degree. National oppression is

wrong. It divides working class people, causes terrible suffering and

strengthens the hand of the ruling class. Our opposition to this makes

us anti-imperialists.

Today, in most parts of the world, nationalist movements no longer fight

for victory over their enemies. They seek compromise. The last few IRA

bombs have not been aimed at getting the British state out of Ireland,

they have been attempts to force the British to talk to Gerry Adams and

Martin McGuinness.

The last few years have seen this process, not only in Ireland, but in

South Africa, Palestine, El Salvador, Nicaragua, Chechnya. A major

factor in arriving at this position is an understanding that

'independent' capitalist states which can take real control of their

national economies are becoming a pipe dream.

$1.3 trillion moves around the world each day in search of the greatest

profit. It is a lot harder for big states to lay down conditions on the

rich, it is impossible for a small state. If they won't do what the big

bosses want, the investment money is moved to somewhere more

'co-operative'.

And despite sometimes using 'revolutionary' language, the nationalist

goal is essentially about maintaining capitalism with its division of

society into bosses & workers, rulers and ruled. Though fighting against

national oppression, the argument at the end of the day is about who the

rulers should be. There is no thought of tearing down the social pyramid

which puts most of us at the bottom, and few rich and powerful people at

the top.

Anarchists certainly don't want to reduce humanity to one grey mass. We

want to foster cultural diversity: languages, music, dress, lifestyles.

A rich tapestry of diversity which is a good thing and can enrich the

lives of everyone.

But using a national culture (and the 'traditionalists' should remember

that cultures are constantly evolving and changing) to feel superior or

to treat someone else less favourably creates suffering and plays into

the hands of our rulers who know that people who are divided are easier

to control and exploit.

So fight national oppression but look beyond nationalism. We can do a

lot better. Changing the world for the better will be a hard struggle so

we should make sure that we look for the best possible society to live

in.

We look forward to a world without borders, where the great majority of

people have as much right to freely move about as the idle rich do

today. A worldwide federation of free peoples - classless and

stateless - where we produce to satisfy needs and all have control over

our destinies - that's a goal worth struggling for.