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Title: Women's Labour
Author: Freedom Press, Anonymous
Date: July, 1887
Language: en
Topics: Freedom Press, Freedom: A Journal of Anarchist Socialism
Source: Freedom: A Journal of Anarchist Socialism, Vol. 1, No. 10, online source http://www.revoltlib.com/?id=3175, retrieved on May 8, 2020.
Notes: Freedom Press

Freedom Press, Anonymous

Women's Labour

Many Socialists have joined in the outcry of certain Trade Unionists and

Radicals against the employment of women in work which the women think

suitable and the men do not. They have done so on the plea that the

women's labor is simply used by capitalists to reduce men's wages. Their

argument is perfectly correct as far as it goes, but it goes a very

little way. Roughly speaking, it is probably true that the total of

men's wages is decreased by something like the amount they would require

to support the said women as their chattel-slaves. The women become the

wage-slaves of the capitalist, and the workman is deprived of his

dependent domestic serf. A man and woman both working often earn between

them only about as much as the man alone could earn before the

competition of women came into his labor market; or, putting it in

another way, about as small a share of the fruit of their labor falls

into the hands of the wage-workers as a class, if women are employed in

productive labor, or if they were not so occupied. But if the women work

outside their homes, they become independent of their lovers and male

relatives, and the family is broken up.

After all this is the great point. Amid the misery of this period of

transition, and its misery would be hard to exaggerate, this solid good

remains; the individualist family system, i.e., the dependence of the

individual woman upon the individual man, is being slowly and surely

undermined, and with it one of the bases of our detestable civilization.

It is a necessary step towards the realization of a free Socialism that

men and women alike should learn to recognize their direct relation to

society; that they should be loosed from individual dependence and

individual obligation, and learn to live and work directly for the

commonwealth, for each and all-not for this person and that.

True, landlord and capitalist effectually stand in the way of any such

common and social life and work in the present; but landlord and

capitalist are frankly recognized as enemies to be overcome by every

worker who is at all awake to his position; whereas, the idea that each

individual man must necessarily have the support of his wife and

children hung round his neck like Christian's burden of sins, is fixed

in the minds of many as a law of the Medes and Persians. Nevertheless,

the increasing competition of women in the labor-market is a direct

negative to this assumption. This competition, with all its attendant

ills, is yet one of the disturbing forces at work in our rotten social

system, preparing the way for the growth of new and more healthy human

relations in the future. In the present, too, it is helping to form the

army of the down-trodden workers into line.

When a large number of women have come into direct personal conflict

with the masters, they will cease the opposition to revolutionary

action, which at present hang a dead weight upon the cause. How many a

well-meaning fellow accepts a dog's terms from his master today because

his wife is so afraid he will lose his place if he dares to resist.

Whereas, if she were directly and personally galled by the employer's

brutality, she would be ready to face any privation rather than submit.

The time is passing when factory owners found their female "hands" so

humble and submissive. When men and women work together and a strike is

agreed upon, e.g., in the chain trade, the women are by no means the

first to give in. And when women are brought into direct conflict with

the cruelty and injustice, as in the land war in Scotland and Ireland,

they often display, as Michael Davitt truly said at Bodyke, more

revolutionary spirit than men.

To turn from general considerations to the special subject of discussion

now before the public, the employment of women at the pit brow.

I suppose if there is one universal medical prescription which might

safely and advantageously be given to the whole mass of puny and ailing

women in the United Kingdom, it is, adopt a comfortable and rational

style of dress, and take up some useful and sociable out-of-doors

occupation which will exercise and develop your muscles. Those of us who

have lived in the country know how gladly many women hail the summer

field work, heavy and exhausting as it is, for the health-giving change

it brings them. The work of a pit-girl may be dirty and hard, but she

leads a healthier life and one more worthy of a human being than most of

the fine ladies who live on her labor, or the maid-servants who wait on

those ladies' whims and caprices.

One more word out of the many to be said on this matter. What I claim

have any class or section of the community to forcibly decide for

another what is or is riot a "suitable" occupation for them? What has

become of the old Radical precept, wholesome as far as it went, about

class legislation? Have our Radical fellow-workers found the legislation

of capital for labor such an unmixed blessing, that they set about the

analogous business of the legislation of men for women? As for us, our

cause is that of the down-trodden and oppressed of humanity, whether

they be men or women, not the temporary relief--such relief is never

more than temporary--of this section or that at the expense of the

others. Surely our Socialist comrades, of any school, fall short of

their own beliefs when they espouse a sectional dispute among the

workers, whose cause, could they but realize it, is one and indivisible.

"Society everywhere is in conspiracy against the manhood of every one of

its members. Society is a joint-stock company, in which the members

agree, for the better securing of his bread to each shareholder, to

surrender the liberty and culture of the eater. The virtue in most

request is conformity, self-reliance is its aversion. It loves not

realities and creators, but mariners and customs."--Emerson.