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Servants Of The Elder Gods
Rocky Mountain Coven

DOCUMENTIA

Original Issue: Compiled By:

Vernal Equinox, 1992
Durwydd MacTara
Starwyn

TABLE of CONTENTS

Charge of The Goddess ............................................. 8
Charge of The Horned God .......................................... 9
Cakes and Wine Ritual (w/o G.R) ................................... 29
Cakes and Wine Ritual (w/G.R) ..................................... 30
Circle Ritual ..................................................... 25
Dedication Ritual ................................................. 14
Dismissals ........................................................ 28
Elemental Invocation .............................................. 27
Initiation Ritual ................................................. 5
Principia ......................................................... 1
Quarter Calls ..................................................... 28
Suggested Rituals
Solitary Moon Rite (E.C. Reed) .................................... 33
Token (Symbolic) Great Rite ....................................... 36
Tool Dedications (Personal Tools)
Altar ................................................... 23
Athame .................................................. 24
Chalice ................................................. 31
Wand .................................................... 32
Tool Purification (Graeco-Roman)................................... 20

(new page ... 31)
TABLE OF CONTENTSServants Of The Elder Gods
Rocky Mountain Coven

PRINCIPIA

Original Issue: Compiled
By:
Vernal Equinox, 1992
Durwydd MacTara
Starwyn

SERVANTS OF THE ELDER GODS

SOTEG is formed for the purpose of promoting friendship,
ethicality, and brotherly/sisterly love between those who walk
nontraditional spiritual paths. It is not intended to supplant any
other particular path, but to provide an alternative for those who
wish to form or participate in a support group of like minded people.
It welcomes and encourages its membership participating with other
groups of similar, or at least non-contradictory paths. It is even
conceivable that some of the SOTEG may call themselves "Christian,
Buddhist", etc. A cornerstone of the SOTEG is a combination of
tolerance and acceptance of other Paths as valid for those who
participate in them with an adherence to the Wiccan Rede, and a
celebration of the mystery of "The descent of the Goddess".
1. All who desire to do so may call themselves a Servant of the Elder
Gods.
2. Two or more people who call themselves SOTEG may form a group for
whatever purpose they deem fit; i.e. Religious, Magical, Study,
etc.
3. Any group so formed, should name itself with a name indicative of
its purpose; i.e. SOTEG study group of CO. Springs, for example, or
SOTEG association of Mages, etc.
a. The use of the word "Coven" is reserved for religious group use
only.
4. Coven Organization
a. A "Coven" is a group of the SOTEG organized for the purposes
of worshipping the Elder Gods and Goddesses in a balanced
manner, i.e. we of the SOTEG worship the Lord and Lady as a
balanced pair of Deities.
b. A coven is considered to have met when such meeting was called
by the currently elected Priest and Priestess calls such a
meeting and at least 50% of the members of the coven attend.
In no case shall a meeting be considered a gathering of the
Coven without at least three people present.
c. Coven Officers will consist of at least three: Priest,
Priestess, and Scribe. Others may be elected as the need
arises by the general membership of Initiates.
d. Within a consecrated Circle and during Ritual, the authority
of the Priestess and Priest is absolute. Any other governance
of the Coven may require is by consensus of the members.
e. After dedication, a student of SOTEG may participate in any
general Circle ritual held by the sponsoring Coven, and
special Circles by invitation of the Priest or Priestess
presiding. In fact, such participation in celebration of
Sabats and Esbats should be encouraged as part of his training
and leading to his/her initiation into full membership of the
Coven, however a Dedicant has no voice in the daily governance
of the Coven.
f. After a suitable time of instruction decided by the Coven, a
Dedicant may be presented for Initiation to full Coven
membership. After the receiving of the Coven Initiation, the
Initiate is eligible to vote in all matters of Coven
governance, and has all if the rights and responsibilities of
Coven membership. An Initiate Can elect to remain (or become)
a Solitary Practitioner of the Craft at any time, providing
he/she gives written notice to the presiding Priest or
Priestess of the Coven and it is recorded by the Scribe of
said Coven.
g. Any Initiate of the SOTEG can leave a Coven and start a new
Coven if they abide by the rules stated herein.
SERVANTS OF THE ELDER GODS (cont.)
5. Ritual Observance
a. Holidays
The traditional eight holidays of Wicca will be observed at
appropriate times, to be determined by the Coven involved;
i.e. many celebrate Holidays on the "Closest" calendrical
weekend, others select the Nearest Full Moon, etc.
b. Esbats
The selection of Esbat observance is left to the SOTEG coven
concerned, and the convenience of it's membership.
c. Dedication and Initiation
A Dedication Ritual should be performed to indicate a
students dedication to learning about the Craft and to
introduce him/her to the Coven as a student, as well as to
give them a taste of Circle Ritual and to prepare them for
participation in Sabat Circles as a Dedicant. An Initiation
Ritual is to admit the Dedicant to Full Membership in the
Coven, with all the Rights, Privileges, and Responsibilities
appurtenant thereto.
d. Ritual Sources
SOTEG is based on an eclectic approach to Wiccan Worship,
therefore, the approach to Ritual Sources, is "if it works
use it, and if it doesn't work for you and /or your group
don't use it". These principles are , of course, to be
applied within the framework of the principles of a balanced
approach to worship of the Lord and Lady, the Wiccan Rede,
and the utmost respect for your fellow Man.
6. There is no degree system or "hierarchy" involved in SOTEG, merely
a recognition of individual "specialties", for those who desire
such recognition. In other words, "Dedicant" and "Initiate" are
stages of development and not "degrees" per se.
a. Specialties currently recognized are:
1. Priest or Priestess - indicating experience and ability in
leading ritual on the eight Sabats and Circle worship
at other times. Recognition for this specialty is depen-
dent on demonstrated ability by the individual concerned on
at least one each of these occasions. A group in need of
one of this specialty may appoint someone as an "Acting"
Priest or Priestess until such person becomes fully
qualified. An "Acting" Priest or Priestess may be confirmed
to this specialty, depending on Coven determination.
2. Mage - indicating experience and ability in working
Thaumaturgical magic and spell-work. Recognition for this
specialty is dependent on demonstrated ability by the
individual concerned on at least three occasions.
3. Healer - indicating experience and ability in working with
healing of others, whether by magical/psychic means, herbal
and naturopathic, medical, or other means. This capability
must be demonstrated either by a certificate of
training/accomplishment (mundane methods such as first-aid,
nursing, etc), or successful application upon at least three
occasions.
4. Counselor - Indicating expertise in interpersonal
relationships and the healing of persons with psychological
or social dysfunctions. This specialty is allowed only upon
the documentation of three successes and the agreement of
two others of the SOTEG in writing.
SERVANTS OF THE ELDER GODS (cont)
a. Specialties (continued)
5. Warrior - Indicating devotion to bringing and maintaining
Peace to (and between) both Brothers and Sisters of the
Craft as well as the mundane world. This specialty is
recognized only after written nomination by three others of
the SOTEG.
6. Elder Priest or Elder Priestess - Indicating successful (as
determined by the Coven)service of two or more 13 Lunar
Month terms as Priest or Priestess of a SOTEG Coven.
7. Elder of the Craft - signifying experience as a member of
a Coven for three or more lunar years with at least two
years of successful experience in two or more of the listed
specialties.
8. Scholar - This specialty is Coven recognition of expert
Knowledge (but not necessarily active practice) of ALL of
the specialties herein named.
9. Tutor - Indicating successful instruction of two or more
dedicants, proven by their acceptance and initiation.
b. These specialties are listed as a requirement for a
"journeyman" status in those specialties and are a
recognition for Continuous practice in those specialties.
Some Covens may wish to grant a "Master" level to these
activities in recognition of exemplary service, expertise,
and knowledge for a period of five or more years in a
specialty.
Servants Of The Elder Gods
Rocky Mountain Coven

Initiation Ritual

Original Issue: Compiled By:

March 3, 1992 Durwydd MacTara
Starwyn
Updated:

Vernal Equinox, 1992
(the circle is cast, watchtowers invoked and Drawing Down is done first,
with Summoner outside of the circle, accompanying Dedicant to be
Initiated.)

I: "Who comes here?"
D (mundane Name ), a cowan, who seeks admission to this Circle of the
Craft of the Wise.

I: Is (s)he Worthy to enter this Hallowed Ground?
S: (S)he is.
I: By what Standard is (s)he Worthy?
S: By being a person of good report and good standing in BOTH
communities, Sacred and Profane, and by honoring and respecting our
ways.

I: Is (s)he Well Qualified to be admitted to this place between the
worlds of pattern and expression?
S: (S)he is.
I: How qualified?
S: (s)he has successfully completed a course of training in our
teachings, ethics and ways, and swears by the Rede.
I: Repeat the Rede.
C: "An Ye Harm None, do what you Will".
I: Truly an Ethical Core. Are there any exceptions to this principle?
C: One
I: What might that be?
C: "Except in self defense it be, then ever mind the rule of three!"

I: Is (s)he Duly and Truly Prepared?
S: (s)he is.
I: How prepared?
S: By being neither Naked nor Clad, Barefooted nor Shod, and neither free
nor bound, and by only having a part of the Law.

I: You will await a time with patience whilst the Lord and Lady and the
Coveners present are informed of your request and their answers
returned.
I: (goes to the Altar and addresses Coven) "Fellows of the Craft, we have
without the Circle a cowan, one (mundane name) who prays entry into
our Circle and confirmation of their initiation as Priest(ess) and
Witch by being fully initiated into our Coven. How vote you? (all
present vote by displaying thumbs up or down) P then turns and kneels
before the Altar and consults with Lord and Lady in meditation for a
moment before returning to Candidate.

I: By what further Right or Privilege do you expect to gain entrance to
this Circle and receive the honor of our company?
S: by Right of the Password.
I: Has (s)he the password?
S: (s)he has it not, I have it for him(her).
I: Give it or them.
S: There are two, Perfect Love and Perfect Trust.
I: Enter in the names of Aradia and Cernunnos!

S & D take one step forward, and are stopped by a Sword placed to D's
breast.
I: `O thou who standest on the threshold of the pleasant world of men and
the dread domains of the Lords of the outer Spaces, hast thou the
courage to make the assay? For I say verily, it were better to rush
on my blade and have thy body Perish, than to enter with fear in your
heart, for then you risk your very being.
D: I have two passwords. Perfect Love and Perfect Trust.
I: All who have such are doubly welcome. I give thee a third to pass
this dread door.
(hands sword to partner and kisses D. Partner seals doorway and returns
Sword to altar, and waits there.

INTRODUCTION TO THE QUARTERS
I: (leads candidate to E, S, W, & N.)
I: "Take heed ye Lords of the East (or whichever direction is being
saluted) (mundane name) is properly prepared and vouched for to be
initiated a Priest(ess) and Witch." (P & C finish up before the
Altar.)

(P): "In other religions the postulant kneels while the Priest towers over
him. But in our art magickal we are taught to be humble, and we kneel
to him [her] and we say:"
I: (Kneels and kisses feet) "Blessed be thy feet, that have brought thee
in these ways" (Kisses knees) "Blessed be thy knees, that shall kneel
before this Altar." (Kissing just above pubic area) "Blessed Be thy
organs of generation, without which we would not be" (Kissing
Breast[s]) Blessed Be thy Breast(s), formed in strength(beauty)."
(Kissing Lips) "Blessed Be thy lips, that shall oft utter the sacred
names".
The Charge of the Goddess

Priestess:
Whenever ye have need of any thing, once in the month, and
better it be when the moon is full, then shall ye assemble in
some secret place and adore the spirit of She, who is Queen of
all witches. There shall ye assemble, ye who are fain to learn
all sorcery, yet have not won its deepest secrets; to these will
She teach things that are yet unknown. And ye shall be free from
slavery; and as a sign that ye be really free, ye shall be naked
in your rites; and ye shall dance, sing, feast, make music and
love, all in Her praise. For Hers is the ecstasy of the spirit,
and Hers also is joy on earth; for Her law is love unto all
beings. Keep pure your highest ideal; strive ever towards it; let
naught stop you or turn you aside. For Hers is the secret door
which opens upon the land of youth and Hers is the cup of wine of
life, and the cauldron of Cerridwen, which is the Holy Grail of
immortality. She is the gracious goddess, who gives the gift of
joy unto the heart of man. Upon earth, She gave the knowledge of
the spirit eternal; and beyond death, She gives peace and
freedom, and reunion with those who have gone before. Nor does
She demand sacrifice, for behold, She is the mother of all
living, and Her love is poured out upon the earth.

She who is the beauty of the green earth, and the white moon
among the stars, and the mystery of the waters, and the desire of
the heart of man, calls unto thy soul. Arise, and come unto Her.
For She is the soul of nature, who gives life to the universe.
from Her all things proceed, and unto Her all things must return;
and before Her face, beloved of gods and men, let thine innermost
divine self be enfolded in the rapture of the infinite. Let Her
worship be within the heart that rejoiceth; for behold, all acts
of love and pleasure are Her rituals. And therefore let there be
beauty and strength, power and compassion, honor and humility,
mirth and reverence within you. And thou who thinkest to seek
Her, know thy seeking and yearning shall avail thee not unless
thou knowest the mystery; that if that which thou seekest thou
findest not within thee, then thou wilt never find it without
thee. For behold, She has been with thee from the beginning; and
She is that which is attained at the end of desire. The Charge of the God
Priest:
Listen to the words of the Horned God, the Guardian of all
things wild and free, and Keeper of the Gates of Death,
whose Call all must answer:

I am the fire within your heart...
The yearning of your Soul.
I am the Hunter of Knowledge
and the Seeker of the Holy Quest
I - who stand in the darkness of light
am He whom you have called Death.
I - the Consort and Mate of Her we adore,
call forth to thee.
Heed my call beloved ones,
come unto me and learn the secrets of death and peace.
I am the corn at harvest
and the fruit on the trees.
I am He who leads you home.
Scourge and Flame,
Blade and Blood -
these are mine and gifts to thee.

TAKING OF THE MEASURE

The partner now hands the length of ribbon to the Initiator.

I: "We are now going to take your measure."

The initiator, with the help of another Witch of the same sex,
stretches the ribbon from the crown of the postulants head to the ground at
his/her feet and cuts the ribbon to length with the white handled knife
(fetched by the assistant). Initiator measures circumference of head at
forehead and ties a knot in the ribbon to mark it, then the repeats same
(from same end) around chest at heart level and ties knot and repeats the
process at the level of the genitals. Initiator then pricks postulants
finger and "seals" measure before rolling it up and laying it on the Altar.

BINDING AND SCOURGING
I: "Before thou art sworn, art thou ready to pass the ordeal and be
purified?
D: "I am."

The Initiator and other Witch of the same sex help the candidate to
kneel and bow his/her head and shoulders forward. the unwind the loose
ends of the ankle and knee cords and use them to bind the ankles and knees
together. The initiator fetches the scourge from the Altar.

I: "Art thou willing to suffer to learn?
D: "I am"
A: "Three" (rings bell 3 times)
The initiator administers 3 light strokes

I: "Art thou willing to suffer to grow"?
D: "I am"
A: "Seven" (does not ring bell)
Initiator administers seven light strokes

I: Art thou willing to suffer to serve?
D: "I am"
A: "Nine"
Initiator administers nine light strokes

I: "Art thou willing to suffer for perfection in the Craft"?
D: "I am"
A: "Twenty-One"
Initiator administers twenty light strokes and one more vigorous final
stroke.

I: "Thou hast bravely passed the test. Art thou ready to swear that thou
wilt be always true to the Art"?
D: "I am"

I: "Art thou always ready to help, protect and defend thy brothers and
sisters of the art"?
D: "I am"
TAKING OF THE OATH
Then repeat after me: I ______________ ____________ In the presence of
Cernunnos and Aradia, The Guardians of the Portals, and the worshipful
members of this Circle do of my own free will and accord solemnly and
sincerely promise and swear that I will always Heal, forever conceal, and
never reveal any of the Arts, Parts, or Points of the Sacred Core of the
Art Magickal which have been, may now, or at any future time come to my
knowledge as such except it be to a brother or sister of the craft,
properly prepared in a Circle such as the one we are now in; and that I
will never deny the secrets to such a person if he or she be vouched for
by a brother or sister of the Craft. I may, however, share for
instructional purposes any material necessary to teach a proper dedicant in
preparation for Initiation; I furthermore promise and swear to uphold the
Rede to the best of my ability, to keep the secrets of a brother or sister
of the craft they being given into my keeping and accepted by me as such,
Murder and Treason alone excepted, and these at my discretion; I
furthermore promise and swear to neither deliberately wrong, cheat, nor
defraud either any brother or sister of the Craft, nor any Coven of such.
All of this I solemnly and sincerely promise and swear with no mental
reservation or secret evasion of any kind, binding myself under no less a
penalty than that of forfeiting any hopes of a future life, mindful that my
measure has been taken; And my weapons turn against me if I break this my
solemn oath and obligation before the Gods and my Coven.

Initiator and assistant help postulant to his/her feet.
I: "Upon completion of your taking this solemn and Holy vow before the
Lord and Lady, what is it you now desire most"?
D: "Light"
I: "So mote it be!" (assistant removes blindfold)
I: "Remove the restraints, Brother/Sister __________ is now bound by the
more complete and thorough bond of his obligation, for a Witches word
is their bond. Know this ______________, if your word ceases to be
your bond, then your magick will also start to fail you!"

ANOINTING
Partner brings forward the anointing oil and the Chalice with wine.
Initiator moistens finger tip with oil and says:
I: "Place your feet apart, and extend your arms parallel with the floor."
(Postulant does so)
Initiator then places oiled fingertip on each shoulder, both knees, and
lips, Deosil (for postulant) tracing a the five points of a pentagram,
while saying:
I: "I hereby sign and anoint thee with oil, setting the Holy Sign of the
Pentagram, and establish your power links with the Universe!"

Initiator repeats the above with wine, saying:
I: "I hereby sign and anoint the with wine sealing the five points of the
Holy Pentagram and energizing your power links with the Universe!"
I: "And finally I consecrate thee with my lips" (Kisses postulant on five
points) Priest/ess and witch!"

PRESENTATION OF WORKING TOOLS

I: "I now present the with the magickal working tools of a Witch."

Sword:
I: "The first tool is the magickal sword. With this tool, as with the
Athame, thou canst form all Magickal Circles, dominate, subdue,and
punish all rebellious spirits and demons, and even persuade angels and
good spirits. For with this in thy hand, though art the ruler of the
Circle."

Athame:
I: "Next I present the Athame. This is the true witch's weapon, and has
all the powers of the Magick Sword."

White Handled Knife:
I: "Next I present the White-hilted Knife. Its use to form all
instruments of the Art. Its only use outside of the Circle is to
prepare materials for use within the Circle, and then only when
necessary."

Wand:
I: "Next I present the Wand. Its use is as a gentler instrument of
compulsion and persuasion than the Sword or Athame, and is to be used
where the other two might be inappropriate."

Cup or Chalice:
I: "Next I present the Cup (or Chalice). This is the vessel of the
Goddess, the Cauldron of Cerridwen, the Holy Grail of Immortality.
From this we drink in comradeship, and in Honor of the Goddess."

Pentacle:
I: "Next I present the Pentacle. This is used for calling up appropriate
Spirits, and is insribed with the Holy Pentagram or PentAlpha,
representing the 5 elements of Air, Fire, Water, Earth, and Spirit."

Censer or Thurible:
I: "Next I present the Censer of Incense, called by some a Thurible.
This is used to welcome good Spirits and to Banish bad Spirits."

Scourge:
I: "Next I present the Scourge. This is a symbol of power and
domination. Its use is to cause purification and enlightenment. For
it is written 'You must be willing to suffer to learn and be
purified'. Art tho willing to suffer to learn?"
D: "I am"
I: "It is well, and you have demonstrated such."

The Cords: (Candidates own)
I: "Lastly I present the cords they are used to bind the sigils in the
Art; also the material basis; also they are necessary to the Oath."
Presentation of New Witch to The Quarters

I: "I now Salute thee in the name of Aradia, Newly mad Priest(ess) and
Witch." (Initiator then kisses Initiate.)

Initiator now takes new witch around the circle and personally introduces
to everyone as "_____________ Pries/ess and Witch!" Initiator then returns
with Dedicant to Altarand pauses briefly. Then Initiator leads Dedicant to
each of the cardinal points in turn, saying:

I: "Hear ye Mighty Ones of the East (South, West, North); ____________
has been cosecrated Priest(ess) and Witch. She is entitled to all the
repect, rights, and priveleges due to a True and Upright Son
(Daughter) of the Goddess!"

Consecration of Personal Tools By New Witch
I: "Now as a newly Initiated Witch, fully Consecrated to the Goddess, it
is time to perform your first Magickal Acts as a Priestess in a
Consecrated Circle."

New witch performs re-consecration rituals of personal tools (s)he has been
using as a dedicant, using ritual ceremony (s)he has written for this
purpose.

Cakes and Wine

Dismiss Quarters and Open the Circle

PARTY TIME!!!
TABLE OF CONTENTSServants Of The Elder Gods
Rocky Mountain Coven

Dedication Ritual

Original Issue: Compiled By:
10 April, 1992
Durwydd MacTara

(the circle is cast, watchtowers invoked and Drawing Down is done first,
with Summoner outside of the circle, accompanying Dedicant to be
Initiated.)

I: "Who comes here?"
D (mundane Name ), a cowan, who seeks dedicationa as a student with this
Circle of the Craft of the Wise.

I: Is (s)he Well Qualified to be admitted to this place between the
worlds of pattern and expression?
S: (S)he is.
I: How qualified?
S: (s)he has has expressed a desire to be trained in our teachings,
ethics and ways, and swears by the Rede.
I: Repeat the Rede.
C: "An Ye Harm None, do what you Will".
I: Truly an Ethical Core. Are there any exceptions to this principle?
C: One
I: What might that be?
C: "Except in self defense it be, then ever mind the rule of three!"

I: Is (s)he Duly and Truly Prepared?
S: (s)he is.
I: How prepared?
S: By being interested in our ways, expressing a desire to learn, being
willing to keep ou oaths and by only having a part of the Law.

I: You will await a time with patience whilst the Lord and Lady and the
Coveners present are informed of your request and their answers
returned.
I: (goes to the Altar and addresses Coven) "Fellows of the Craft, we have
without the Circle a cowan, one (mundane name) who prays entry into
our Circle and dedication as a student in our Coven. How vote you?
(all present vote by displaying thumbs up or down) P then turns and
kneels before the Altar and consults with Lord and Lady in meditation
for a moment before returning to Candidate.

S & C take one step forward, and are stopped by a Sword placed to D's
breast.
I: `O thou who standest on the threshold of the pleasant world of men and
the dread domains of the Lords of the outer Spaces, hast thou the
courage to make the assay? For I say verily, it were better to rush
on my blade and have thy body Perish, than to enter with fear in your
heart, for then you risk your very being.
D: I have two passwords. Perfect Love and Perfect Trust.
I: All who have such are doubly welcome. I give thee a third to pass
this dread door.
(hands sword to partner and kisses D. Partner seals doorway and returns
Sword to altar, and waits there.

INTRODUCTION TO THE QUARTERS
I: (leads candidate to E, S, W, & N.)
I: "Take heed ye Lords of the East (or whichever direction is being
saluted) (mundane name) is properly prepared and vouched for to be
Dedicant and Student and prays thy blessings on the work to be done.
(S & C finish up before the Altar.)

Call unto me in the forest wild
and on hilltop bare
and seek me in the Darkness Bright.
I - who have been called;
Pan,
Herne,
Osiris ,
and Hades,
speak to thee in thy search.
Come dance and sing;
come live and smile,
for behold:
this is my worship.
You are my children and I am thy Father.
On swift night wings
it is I who lay you at the Mother's feet
to be reborn and to return again.
Thou who thinks to seek me,
know that I am the untamed wind,
the fury of storm and passion in your Soul.
Seek me with pride and humility,
but seek me best with love and strength.
For this is my path,
and I love not the weak and fearful.
Hear my call on long Winter nights
and we shall stand together guarding Her Earth
as She sleeps.
TAKING OF THE OATH
Then repeat after me: I ______________ ____________ In the presence of
Cernunnos and Aradia, The Guardians of the Portals, and the worshipful
members of this Circle do of my own free will and accord solemnly and
sincerely promise and swear that I will always Heal, forever conceal, and
never reveal any of the Arts, Parts, or Points of the Sacred Core of the
Art Magickal which have been, may now, or at any future time come to my
knowledge as such except it be to a brother or sister of the craft,
properly prepared in a Circle such as the one we are now in; and that I
will never deny the secrets to such a person if he or she be vouched for
by a brother or sister of the Craft. I furthermore promise and swear to
uphold the Rede to the best of my ability, to keep the secrets of a brother
or sister of the craft they being given into my keeping and accepted by me
as such, Murder and Treason alone excepted, and these at my discretion; I
furthermore promise and swear to neither deliberately wrong, cheat, nor
defraud either any brother or sister of the Craft, nor any Coven of such.
All of this I solemnly and sincerely promise and swear with no mental
reservation or secret evasion of any kind, binding myself under no less a
penalty than that of forfeiting any hopes of a future life in the Craft of
the Wise; And my weapons turn against me if I break this my solemn oath
and obligation before the Gods and my Coven.

Presentation of Dedicant to The Quarters

I: "I now Salute thee in the name of Aradia, Newly made Dedicant and
Student." (Initiator then kisses Dedicant.)

Initiator now takes new witch around the circle and personally introduces
to everyone as "_____________ , dedicant and Student" Initiator then
returns with Dedicant to Altarand pauses briefly. Then Initiator leads
Dedicant to each of the cardinal points in turn, saying:

I: "Hear ye Mighty Ones of the East (South, West, North); ____________
has been consecrated Dedicant and Student of the Craft. She is
entitled to all the respect, rights, and priveleges due to a True and
Upright Son (Daughter) of the Goddess!"

Cakes and Wine

Dismiss Quarters and Open the Circle

PARTY TIME!!!

Tool Blessing Ritual

A purification of objects for ritual use and their transformation into
magical items. [The area is prepared by placing a quantity of each element
in the proper quarter, as well as preparing the altar in the usual way. If
available, a cauldron (empty) is placed in the center of the circle.
Candles are placed at each of the four corners and lit, progressing deosil
from the east. Salt and water are blessed, and the celebrants are purified
with them. A magic circle is cast, and watchtowers summoned. The god is
then drawn down as follows:

[The priest stands before the alter in the Osiris position, arms crossed
across chest and feet together. The Priestess kneels before him with face
and arms upraised.]

PS: Hephaestus, forger of magic,
descend upon this the body of thy priest and servant,
lend us the strength of your arms.
Prometheus, shape of man,
descend upon this the body of thy priest and servant,
lend us your fire and foresight
Morpheus, weaver of dreams,
descend upon this the body of thy priest and servant,
lend us your subtlety and vision

P: I am he, the shape-god,
forger, builder, artisan, smith.
With strength and craft I form the world.

[The Priest helps the Priestess to rise, and she stands in the center of
the circle in the god position, extending her arms outward and down, palms
facing forward. The Priest kneels before her with head bowed.]

P: Clotho, spinner of the strand of life
Descend upon this the body of thy priestess and servant.
Lend us your wheel of making.
Hecate, caster of spells,
Descend upon this the body of thy priestess and servant.
Lend us the power of your magic.
Aphrodite, goddess of love,
Descend upon this the body of thy priestess and servant.
Grant us eros, philos, aristos, agape.

PS: I am she, the weaver-goddess,
Painter, poet, sculptor, witch.
With art and love I form the world.

[The priestess extends her hands to the priest, and helps him rise. The
priest cups both hands and scoops from the cauldron, then offers to the
priestess.]

P: Drink now from the cauldron of Cerridwen, whose draughts bring
knowledge, peace, and life.
[The priestess sips from the cupped hands, after which the priest drinks.
The objects to be blessed are taken from the altar by the priest and moved
widdershins to the west quarter, and immersed in the water there.]

P: Spirits of the west, in water born
In cool waters cleanse these tools
And wash from them all hurt and harm
This I ask, this charge I lay,
By oak and ash and bitter thorn.

[The objects are moved by the priestess to the south quarter and moved
above the flames there.]

PS: Spirits of the south, in fire born
In shining flames purify these tools
And burn from them all impurities
This I ask, this charge I lay,
By oak and ash and bitter thorn.

[The objects are moved to the east quarter by the priest and moved through
the incense smoke.]

P: Spirits of the east, in sweet air born
In swirling winds polish these tools
And sweep from them all phantasm and illusion
This I ask, this charge I lay,
By oak and ash and bitter thorn.

[The objects are moved to the altar by the priestess, and placed upon the
pentacle.]

Ps: Spirits of the north, in cool earth born
In mother earth ground these tools
And take from them all spirits dark
This I ask, this charge I lay,
By oak and ash and bitter thorn.

[The person consecrating the tools now offers an impromptu or prepared
charge to the items, stating their purpose and mode of use. They are then
taken up by the priestess and moved to the east quarter.]

PS: Spirits of the east, from the bright air come,
Fill these tools with the swirling energies of the whirlwind
Make them float like the breeze
Spirits of air, hearken unto me,
As I do will, so more it be.
[The tools are now taken up by the priest and moved to the south quarter.]

P: Spirits of the south, from wild fire come,
Fill these tools with the burning energies of the flames
Make them glow with bright fire
Spirits of fire, hearken unto me,
As I do will, so more it be.
[The tools are now taken up by the priestess and moved to the west
quarter.]

P: Spirits of the west, from soothing water come,
Fill these tools with the calming energies of the warm rain
Make them flow like the tide
Spirits of water, hearken unto me,
As I do will, so more it be.
[The tools are now taken up by the priestess and moved to the altar.]

PS: Spirits of the north, from firm earth come,
Fill these tools with the ordering energies of the growing crops
Make them flourish like grapes on the vine
Spirits of earth, hearken unto me,
As I do will, so more it be.

[The priest takes the tools from the altar and steps backwards. The
priestess stands at the altar facing south towards the priest. The priest
extends his right arm in parallel to the ground, between he and the
priestess, with the tools in his hand.]

P: I am the god, ever desiring. I am the stag in the woods,
I am the sun in the noonday sky, I am the lover in the dark.
I offer passion, strength, devotion, and the swiftness of the hunt.

[The priestess extends her right arm in like fashion, and places her hand
over that of the priest.]

PS: I am the goddess, ever nurturing.
I am the tempting beauty of the maid,
I am the quiet strength of the mother,
I am the infinite wisdom of the crone.
I offer life, love, warmth, and the fruitfulness of the fields.

[Both step towards each other, and turn their hands and arms so the fingers
point upwards, and the palms facing their own chest, cupping the other's
palm between and holding the tools. They clasp each other with their left
arms.]

P&PS: Male and female, yin and yang, light and dark, action and stillness.
Apart we are forever incomplete, but together we form one.
In our joining we are blessed. In our union, the limitless energy
of universe is released and captured here.
P: As I do will
PS: As I do will
P&PS: As we do will, so mote it be.

[The priest and priestess kiss, then release grasps. If the number and
size of the tools precludes them being held in one hand simultaneously, the
latter charging section should be repeated for each. The tools are
replaced on the altar.Cakes and wine are blessed and consumed, and a period
of relaxation and rest follows. The watchtowers are then dismissed, and
the circle opened.
DEDICATION OF Altar
Durwydd MacTara (1990)

This Altar in the circle's center,
A focal point that only good may enter.

Erected to God and Goddess in strength,
Circular, it has neither breadth nor length.

Focal point in A Circle of Power,
A mighty lens for every Tower!

Sacred to Lord, Maiden, Lady, and Crone,
The foundation of many a powerful Cone!

Resting Place of Magick and its implements,
Let veneration and Love be our only sentiments!

A tool of will, powerful and free,
As it is willed, So Mote it Be!

DEDICATION OF Athame
Durwydd MacTara (1990)

Mighty Deities, Gracious Lady and Mighty Lord,
As I perform this ritual, Pray hearken to my word.

This tool, conceived in Mind of Air, (Point East)
Forged and formed in Fire of the South, (Point South)
Power tool for those who dare,
I CLAIM thee with my mouth! (Kiss blade)

Tempered with Water for Strength, (Point West)
Also dedicated to the Earth,in Power. (Point North)
Blessed be, entire in length, (Kiss Pommel)
As it partakes of every Tower!

By the Power of Cosmos, As above, (Point Up)
The Expression of Cosmos, is below. (Point Down)
Upon this instrument of Will and Love,
My Sacred Tie I bestow! (1 drop of blood on each side
and hilt)

This tool is dedicated to my service of Lady and Lord,
Please find this work beneficial and good.
Bound to thee by homage, decimation, effort and word,
Bound to me by words, will, and blood.

By the powers of earth, sky, star, and sea;
Such is my will, So mote it be!
AN ECLECTIC CIRCLE CEREMONY
Durwydd MacTara, 1989-90

Preliminaries

WATER :

Blessings upon thee, O creature of water, I cast out from thee all
impurities and uncleanness of the spirits of phantasm, confusion, or any
other influence not for the free will of all.

SALT :

Blessings be upon this creature of salt; let all malignity and
hindrance be cast forth thencefrom, and let all good enter therein.
Wherefore I bless thee and invoke thee, that thou mayest aid me.

MIXING :

I take this salt of the Earth, Blessed with the will of
Fire; I take this water of spirit,Exorcised with mind of merit;

I mix them with words of power, Dedicated to every Tower.

By the power of moon and sun,
By the power of Spirit,earth and sea,
God and Goddess are part of One,
As I Will, so mote it be!

CASTING OF THE CIRCLE

I conjure thee, O circle of power,
As thou encircle every Tower.
That thou beest a place of Truth, Joy and love,
Encircling Flight of Eagle, Hawk and Dove.
Mighty Aegis of the Lady and Lord,
Rampart of thought, action and word.
To work in Peace, Powerful and Free,
Who walk between two worlds conjure thee;
A boundary to Protect, Concentrate and Contain,
That Power raised here be not in vain.

Wherefore do I bless thee and consecrate thee, in the names of Cernunnos
and Aradia.
SEALING OF THE CIRCLE

(seal with water/salt mixture)

With potion of earth and water, I seal the sacred circle,
Linking air and fire!
With potion of earth and air, I seal the sacred circle,
Linking fire with water!
With potion of earth,air,and fire, I seal the sacred circle,
Linking water with the Earth!

As the four directions are brought to merge,
Let influence of the mighty ones converge!

(Seal with Censer)

With Incense and air of Mind,
East to South,I do Bind!

With Incense and air of mind,
South to West, I do Bind!

With Incense and air of Mind,
West to North, I do Bind!

With Incense and air of Mind,
North to East Completion Find!

(Seal with Candle)

With the Fire of emotion and will
East to South, our dedication fulfill!

With the Fire of veneration and Will,
South to West, our allegiance fulfill!

With the Fire of Devotion and Will,
West to North, our consecration fulfill!

With the Fire of Commitment and will,
From North to East, This inscription fulfill!

Within the circle All wills be free,
The circle is sealed, So Mote it Be!

SETTING THE WATCHTOWERS
Ye Lords of the Eastern Tower,
Airy Lords of Spirit;
Let your influence of Power,
Aid our minds with merit!
I do summon, stir and call you up, to witness these rites and to guard the
circle!

Ye Lords of Southern Power
Fiery Lords of Will.
Pray do grace your Tower,
Your Powers to fulfill!
I do summon, stir and call you up, to witness these rites and to guard the
circle!

Ye Lords of the Watchtowers of the West,
Watery Lords of Death and Initiation;
I do summon, stir and call you up, to witness these rites and to guard the
Circle!

Ye Northern Lords of the Earth,
Though we be yet but Mortals;
Bless our work with worth,
Boreas, guardian of Northern portals.
I do summon, stir and call you up, to witness these rites and to guard the
Circle!

Goddess and God, I would know,
As 'tis above, so 'tis below
Blessings on this work, please bestow!

This be my will, true and free,
I do so will, so mote it be!

INVOCATION OF THE ELEMENTS
(This is used to put an elemental "push" to any magickal
workings, or used to finalise the "set" on the Watctowers)

Air, Fire, Water, Earth,
Elements of astral birth,
I call you now; attend to me!
In the Circle, rightly cast,
Safe from curse or blast,
I call you now, attend to me!

From cave and desert,sea and hill,
By wand, blade,and pentacle,
I call you now, attend to me!
This Is my will, so mote it be! Quarter and Circle Dismissals
(Durwydd MacTara, 1992)

North:
Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Earth, but
first we thank you with a Kiss! (Kiss Athame, and trace banishing
pentagram)

West:
Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Water, but
first we thank you with a Kiss! (Kiss Athame, and trace banishing
pentagram)

South:
Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Fire, but
first we thank you with a Kiss! (Kiss Athame, and trace banishing
pentagram)

East:
Oh mighty guardians of the north, Our business of the hour is
finished, and we invite you to return to you lovely realm of Fire, but
first we thank you with a Kiss! (Kiss Athame, and trace banishing
pentagram)

Circle Dismissal:
The Person dismissing the Circle should be the same one who cast it,
should do the dismissal with the SAME instrument used to cas it, i.e.
Athame, Sword, or Wand. Starting in the North, proceed widdershins, saying:

"As this circle was cast in trust, we open it with love, the circle is open
but unbroken. Merry Meet, Merry part, Merry Meet again, and let it be in
Love. Blessed Be!" Cakes and Wine (without previous wine Consecration via G.R.)

(Priestess Pours beverage into Chalice and turns to face Coven)
PS: "Here is the cup of wine of life, contained within the cauldron of
Cerridwen, which is the Holy Grail of immortality. Our Lady is the
gracious goddess, who gives the gift of joy unto the heart of man."

ALL: "So Mote it Be!"

(Priest places cakes on Pentacle and turns to face Coven)
P: "For it is said that 'I am the corn at harvest and the fruit on the
trees'. Here are harvest fruits made even more delectable via Perfect
Love and Perfect Trust, and served on the Holy emblem of the foor
Elements Surmounted by the Supreme Elaement of Spirit. Truly this is
the staff of life."

ALL: "So Mote it Be!"

(Priest turns to Priestess)
P: "Will you share with me the fruits of the field?"
PS: "I will."
(priest feeds a cake to the Priestess)

(Priest takes Chalice and turns to Priestess)
P: "Will you share with me the Cauldron?"
PS: "I will."
(priest gives Priestess a sip of the Chalice)

P & PS in unison: "In Perfect Love and Perfect Trust, Blessed be!"

(Priest and Priestess turn to Coven and say:)
PS: "Will you share with us this Sacred Feast?"
ALL: "We Will."
P: "So Mote it Be!"

Priest and Priestess take the Pentacle and Chalice to those standing in the
East, who repeat the sharing ceremony. The Cakes and Wine proceed around
the Circle, Deosil, until all have partaken.
Cakes and Wine (with previous wine Consecration via G.R.)

ALL: "So Mote it Be!"

(Priest turns to Priestess)
P: "Will you share with me the fruits of the field?"
PS: "I will."
(priest feeds a cake to the Priestess)

(Priest takes Chalice and turns to Priestess)
P: "Will you share with me our jointly Consecrated Cauldron?"
PS: "I will."
(priest gives Priestess a sip of the Chalice)

P & PS in unison: "In Perfect Love and Perfect Trust, Blessed be!"

(Priest and Priestess turn to Coven and say:)
PS: "Will you share with us this Sacred Feast?"
ALL: "We Will."
P: "So Mote it Be!"

"Before the assembled Powers I bring this Chalice to be dedicated to the
service of the Lady and Lord. May this tool turn against me, or ANY, who
would use it amiss!"

(Pass Chalice three times through smoke of the incense.)

"By the power of air, be thou purified. Be thou dedicated to purity of
thought and to Service of Lord and Lady, An it Harm None."

(Pass tool three times through or over the flame of the Altar Candle.)

"By the power of fire, be thou purified. Be thou dedicated to purity of
Desire, Will, and Srength; To the Lord and Lady render your service, An it
Harm None."

(Take a few drops of Consecrated water and sprinkle or dab on instrument.)

"By the power of water, be thou purified. Be thou dedicated to purity of
emotion, and to heath and healing for those in need; To the Lord and Lady
render your service, An it Harm None."

(Touch instrument to the previosly Consecrated salt)

"By the power of earth, be thou purified. Be thou dedicated to
steadfastness and purity of purpose, that my will be achieved without
wavering; To the Lord and Lady render your service, An it Harm None."

PRESENTATION FOR CHALICE:

"Hail Aradia! Keeper of Femininity, bless this chalice. Let it be as Thy
cauldron, a vessel of productivity that it may be worThy to dispense Thy
bounty. Let it be used in Thy service and in the service of humanity. Let
it be so bound that no harm may come of it to any being, but let it rather
be an instrument of good-will and understanding; of loving harmony. To Thy
sacred self I dedicate this vessel, that it and I may long be of service to
Thee."

"Lord Cernunnos, companion to the Lady, Lord of Crops and the fields and
all wild beasts and birds therein, bless this chalice and keep watch over
it. Guard the works which come forth from it, that they ever be in the
service of Thee and Thy Lady, that they be of service to humankind, and
that they abide by the laws of harmony. To Thee I vow It shall be used for
Her sacred purposes, and for no other.
So mote it be."
Dedication of a Wand

"Before the assembled Powers I bring this Wand to be dedicated to the
service of the Lady and Lord. May this tool turn against me, or ANY, who
would use it amiss!"

(Pass tool three times through smoke of the incense.)

"By the power of air, be thou purified. Be thou dedicated to purity of
thought and to Service of Lord and Lady, An it Harm None."

(Pass tool three times through or over the flame of the Altar Candle.)

"By the power of fire, be thou purified. Be thou dedicated to purity of
Desire, Will, and Srength; To the Lord and Lady render your service, An it
Harm None."

(Take a few drops of Consecrated water and sprinkle or dab on instrument.)

"By the power of water, be thou purified. Be thou dedicated to purity of
emotion, and to heath and healing for those in need; To the Lord and Lady
render your service, An it Harm None."

(Touch instrument to the previosly Consecrated salt)

PRESENTATION FOR WAND:

"Lord Cernunnos, companion to the Lady, Lord of the Hunt, Patron of both
the hunter and the hunted, bless this Wand. Let it be as the spring rains
which fall upon the earth to cause Her to bring forth Her bounty.
Let it quicken my hopes and dreams, yet keep them from causing harm. Let
it guide them in the harmony of the seasons, bringing forth only good for
all. Lord Cernunnos, bless this Wand, that it be used ever in the worship
and honor of the Gods.

"Hail Aradia! Keeper of Femininity, Companion and Consort to the Lord,
bless this Wand that it shall bring forth joy, and shall cause no pain nor
disharmony to any. I dedicate this Wand, symbol of Power and Authority
Vested by Thee to Thy service. May it ever bring Thee joy and pride.
So mote it be."

SOLITARY MOON RITE
By: Ellen Reed, Coven of Sothistar

This rite may be used for either New or Full Moon. The difference is in
your meditation and mental attitude in preparation. Remember that the New
Moon is a time of outward work and thought, building to the peak which is
the Full Moon. At the Full Moon, you should be preparing to lessen the
outward flow of energy, bit by bit, until the period before New Mo on,
during which you are passive, building a pool of energy within you, in
preparation for the New Moon.

The altar should be placed in the center of the ritual area. On it should
be placed a rose or stick of incense on the eastern side, a red votive
candle to the South; a cup of water on the West, and a bowl of salt or
living plant on the North.

Around your ritual area, you should place an unlighted candle at the
cardinal point of each direction.

To begin your rite, enter your darkened temple, carrying one burning
candle, white or lavender, with you. Place it on the center of your altar,
sit, and meditate on the meaning of the rite. When you feel the time is
right, stand, and go to the eastern point, carrying with you, the burning
taper. Light the votive at the eastern point and go to the southern,
picturing, as you do, an arc of pure strong light curving from one candle
to the next. Continue to the West, and then
to the North, lighting the candles as you go, and then walk to your
eastern candle again, having formed a circle of pro tective light
surrounding the area in which you worship.

Return to the center of the circle, replace the candle on the altar, and
say:

My Lady of the Moon, who is called Diana, Artemis, Levanah, Isis and by any
other names, I come to you to bring you my love and my devotion. May you
grant me the joy of your presence.

Mentally divide the room into four quadrants by visualizing a line of
silvery moonlight from the southeast to the northw est, and from the
northeast to the southwest. Go the East, taking with you the rose or
incense. Say:

Sweet Goddess, the gentle breeze is the touch of your loving hand, the wind
of storm a reminder of your strength. The s ound of the trees in the wind
is your voice, and the fragrance of flowers borne on the wind is your gift
of beauty.

Place the rose next to the votive candle, then stand there as you picture
the quadrant filling with moonlight. See the moonlight streaming quietly
and gently into the room, filling the quadrant
from center point to the edge of your circle.

When this is complete, take the red candle to the South. Place the gift
and see the quadrant fill with moonlight. Say:

Most loved Lady, the light of the candle is a guide along our path leading
to you; its warmth the reassurance of your presence and your love. The
light of the Sun is the knowledge you impart to us, driving out ignorance
and those things which can survive only in darkness.

At the West:

Lovely One, the quiet pool is the serenity of your being. The vast sea
where life began on this planet is the vast sea of your being whence all
life came; its waves are the ebb and flow of the universe you rule.

At the North:

Goddess of all, the fertility of the earth is a sign of your fertility,
whence all life rose. The solidity and permanence are still of it are
still less than yours. The Earth's fertility feeds our bodies, and your
fertility feeds our souls.

Go to the center of your temple, which is now filled with moonlight.
Everything in the circle is touched by it, blessed by it, including you.
Sit down and feel this moonlight around you. Know that it is the Goddess.
Realize that you are in the center of a sphere of light that is half above
and half above and half below where you sit. Begin to breathe slowly and
evenly, deep breaths that penetrate your whole body. When this rhythmic
breathing becomes natural, imagine that the moonlight by which you are
surrounded enters you, fills you entirely.
With each exhalation of your breath, some of the essence of yourself leaves
your body, and with each inhalation, the light enters you. You are being
filled ever so gently with this beautiful light. This light, which is the
presence, the being of the Goddess, is within you as well as without. With
each breath, you are less yourself and more the Goddess.

When you are filled with light, filled with the Goddess, the shell of your
body fades away. You have no body; there is nothing to separate you from
the entire being of the Goddess. Nothing exists but the being of which you
are apart. You have ceased to be a separate entity. You are nothing and
everything. All that was, that is, and all that will be, you are.

Enjoy this feeling as long as you like. When you feel it is time, picture
the outer shell of your physical body reformi ng, becoming solid again. It
is being built out of the Universe of which you are a part.

Now, as you continue your slow deep breathing, see the moonlight flowing
out of your body, as gently and slowly as it entered. As it flows out,
realize there is a difference. Because you have become one with the
Goddess, with the Universe, your being has changed. As the moonlight flows
out of your body, it takes with it a part of that which was yourself, now
part of the Goddess, and leaves behind a part of the Goddess, forever now
part of you. You become yourself again,
solid as you were, but changed. You are surrounded by the presence of the
Goddess, which now contains a part of yourself .

Move again to the East. As you speak, and after, picture the moonlight in
that quadrant flowing back to its source, lea ving that quadrant as it was.

Do this at each quadrant, until all the moonlight has returned to the Moon.
At the East:

My Lady, guide my thoughts. Let them lead always closer to you.

At the South:

Gracious Goddess, guide my actions. Let them always help and never harm
others or myself.

At the West:

Lovely One, guide my emotions: Let them be healing and touched always by
you.

At the North:

Sweet Goddess, let my mind always be fertile and storng, that I may grow
always toward you.

Return to the East to complete the circle and say:

Queen of Heaven, I thank you for your presence, both now and always. My
love and devotion are yours. Blessed be!

All spirits who have joined me tonight may depart, with my love. Return to
your proper places.

Walk again around your circle, but this time counterclockwise, extin-
guishing the quadrant guards as you go, and at the same time, mentally
erasing the white line which surrounded your circle. When the candles are
out and the circle gone, rap on your altar and say:

The rite is ended.
Token (Symbolic) Great Rite