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France's rendezvous with history

2009-03-16 11:43:36

Earlier this week, French President Nicolas Sarkozy said his country would end

four decades of self-imposed isolation and return to Nato's military command.

Here, the BBC's Allan Little reflects on France's long journey to reconcile

itself with one of the darkest chapters in its history and its difficult

relationship with the US and the UK.

There is a story about a conversation between General de Gaulle, who, as

president of the French Republic, telephoned his American counterpart Lyndon B

Johnson, to inform him that France had decided to withdraw from the North

Atlantic Treaty alliance.

Since its foundation nearly two decades earlier, Nato had had its headquarters

in France. Now Nato would have to move.

Furthermore, de Gaulle added, it was his intention that all American service

personnel should be removed from French soil.

"Does that include," Johnson is said to have replied, "those buried in it?"

Ouch.

Anti-Americanism

But go to the cemeteries of Normandy and you see what an Anglo-Saxon business

the D-Day landings - and the liberation of France - really were.

The historian Andrew Roberts has calculated that of the 4,572 allied servicemen

who died on that day on which, in retrospect, so much of human history seems

now to have pivoted - only 19 were French. That is 0.4%.

France, he said, had made peace with Germany... but it could never - never -

forgive the British and Americans for the liberation

Of the rest, 37 were Norwegians, and one was Belgian. The rest were from the

English speaking world - two New Zealanders, 13 Australians, 359 Canadians,

1,641 Britons and, most decisively of all, 2,500 Americans.

After the disastrous Suez crisis in 1956, it fell to Harold Macmillan as UK

prime minister to move Britain from the Age of Empire to the Age of Europe.

But his attempts to take the United Kingdom into what was then called the

Common Market fell foul of General de Gaulle's famous vetoes.

Twice Monsieur Non listened politely to Britain's plea, and twice he slammed

the door.

De Gaulle saw in British membership the Trojan Horse of American imperialism in

Europe.

After Algeria won its independence from France in the early 1960s, de Gaulle

was fond of saying that he had not granted freedom to one country only to sit

by and watch France lose its independence to the Americans.

Macmillan, in old age, spoke ruefully of France's almost psychotic relationship

with its Anglo-Saxon allies.

France, he said, had made peace with Germany, had forgiven Germany for the

brutality of invasion and the humiliation of four years of occupation, but it

could never - never - forgive the British and Americans for the liberation.

French anti-Americanism has a long pedigree. The 18th Century philosophers of

the European Enlightenment believed the New World to be self evidently

inferior.

They spoke - and wrote, prolifically - of the degeneration of plant and animal

life in America.

They believed America had emerged from the ocean millennia after the old

continents; and that accounted for the cultural inferiority of civilisations

that tried to plant themselves there.

Self-liberation

I was living in Paris when France celebrated the 60th anniversary of its

liberation.

I went to the beaches of Normandy on the 60th anniversary of D-Day and watched

veterans assembling one last time, old men, heads held high, marching past

blown up photographs of themselves as young liberators.

France's ambivalence - the same neurosis that Harold MacMillan spoke of - was

evident.

Paris launched a series of events to mark the 60th anniversary of its own

liberation in August 2004.

The city's mayor had given the celebrations the title Paris Se Libere! - Paris

Liberates Herself!

One of the newspapers published a 48-page commemorative issue. There was no

mention of the allies until page 18.

Building a myth

An English friend of mine, in town that weekend, had remarked how empty Paris

felt in August, the month the city empties out as its residents head for their

annual sojourn in the countryside.

"I see," he said "that Paris was liberated in August. I guess the Parisians

didn't find out about it till September, when they came back."

Again - ouch. The caustic Anglo-Saxon wit stings.

It stings because the tale that France told itself after the war was built

around a lie. Paris se libere.

The words were first spoken by de Gaulle himself at the Hotel de Ville on the

evening of 25 August 1944.

Paris had been liberated by her own people, he declared, "with the help of the

armies of France, with the help and support of the whole of France, that is to

say of fighting France, the true France, the eternal France."

France knew, in its heart, even in 1944, that that was not true. It took until

the 1980s for a generation of historians properly to re-examine the darkest

chapter of France's 20th Century history.

When I was living in Paris, it struck me that Sarkozy - not yet president - had

the potential to be France's first post-Gaullist leader.

His enemies called him "Sarkozy the American" in the hope that this would make

him unelectable. It did not work.

And now he has taken his country back into the Atlanticist fold.

It seems to me another step in a long journey, in which France - in its mature,

disputatious, entrenched democracy - is growing reconciled to the history that

is now challenging the myths.